Tide Pool (1980) by Jeremy Miranda
1. The Celtic Cross Tarot Spread
Gives you a comprehensive answer to any question
2. The Soulmate Conversation
Tells you everything about your soulmate
3. The Three Wishes Tarot Spread
Tells you which of your wishes will come true
4. The Two Paths Tarot Spread
Guides you towards making the right decision
5. The True God Shuffle
Reveals which higher power you are connected to
6. The What If Tarot Spread
Shows you alternate realities
7. The True Colors Tarot Spread
Shows you a person's true colors
8. The General Prediction Shuffle
Tells you about your life in general
9. The Life Purpose Draw
Reveals your life purpose in this incarnation
10. The Major Arcana Grand Tableau
Shows you the full year ahead
11. Your True Passion Tarot Spread
Reveals your true passion and how to live it
12. The Life Advice Shuffle
Gives you advice about life's many departments
13. The Sex Life Draw
Reveals your sex life with a current or future partner
14. The Past Life Tarot Spread
Reveals the truth about your past life
15. Allies & Enemies Tarot Spread
Reveals who your allies and enemies are
16. Your Future Children Shuffle
Tells you about any future children of yours
17. Sports Match Prediction Method
Lets you win meaningful bets
18. Age at Death Prediction Method
Tells you how long you will live
19. The High Priestess Tarot Spread
Answers any question about the future
20. The Time Prediction Method
Reveals the timing of any event
"I don't have a religion therefore you can't either" isn't any less colonialist than "my religion is valid and yours is not", by the way, people.
Isn't it actually so beautiful that deities take the time to try and guide and teach us? How wonderful is it that they care for us so deeply that they'd share their wisdom, knowledge, and insight so freely? I think a deity's love is something to be cherished, and I cherish this. 🧡✨
Zeus is a wonderful God! (Aka he and his worshippers don't deserve hate, ever) I mostly worship him as Ktesios and Astrapaios but he's many things:
Zeus is a god of fate, of law and justice.
Zeus is a protecter, he is a king, he is a god of hospitality who protects fugitives, strangers and all who need it.
He is a just and fair God (even if we can't see it), he is the lightning, the thunder and the rain.
He is, many things but he is: The Good God
Early in January, when I was in the deepest throes of my hyperfixation on researching everything about Dionysos, I found this post by @bacchant-of-dionysus with a nice, neat list of epithets of Dionysos, with their Greek spelling (much appreciated), meanings (even more appreciated), and small prayers you could say with the epithets (I was about to weep tears of joy). As I was reading through it, I saw the epithet of "Dionysos Kolotes", Kolotes meaning "spotted gecko", which gave me serious pause. It almost seemed comedical - where in Dionysos' mythology were geckoes of any kind even mentioned, especially spotted ones? And why the specification?
When I came back around to this epithet while working on my series of prayers, I decided to take to the internet to see if I could dig up any more information on why Kolotes was an epithet of Dionysos. After a few searches, I came across this page on Theoi.com about Asklabos, who had been turned into a spotted gecko. I'll copy it down below, it's not very long:
"Askalabos was the son of a peasant-woman named Mimse who the goddess Demeter visited upon first arriving in Attika during her long search for Persephone. The woman offered her a drink of barley-groats, and the goddess hurriedly quaffed it down to relieve her thirst. The boy rudely mocked her as a glutton and in her anger she cast the drink at him, transforming him into a spotted gecko."
This is interesting, because, while Dionysos was mentioned nowhere here, the story of Demeter looking for Persephone was in fact a part of the Eleusinian Mysteries, which He does have some connections to. But that still begs the question - why is it Dionysos who is given the epithet of Kolotes, rather than Demeter, who it would seemingly be more fitting to?
In my own opinion, this epithet is one that seems to connect to Dionysos' habit of being, in some ways, a God of hospitality. Frequently, when He appears in myths, He is seen judging people on their hospitality (usually lack of). For example, in the Bacchae, one of Pentheus' greatest evils was his lack of hospitality towards the maenads, and he was ripped apart. Lykurgous, too, attacked Dionysos and His maenads, and was punished with madness. And the Tyrrhenian pirates, who kidnapped Dionysos to sell him to slavery, found themselves turned into dolphins. In all of these examples, Dionysos is the one who carries out the punishment of those who have violated Xenia. The spotted gecko, meanwhile, was once a boy who mocked a Goddess as she quenched her thirst after frantically searched for Her missing daughter.
So in my opinion, Dionysos holds the epithet of Kolotes not because He is someone who would also mock Demeter on Her worst days, but because He reminds others not to do the same, as a God who seems to oversee Xenia. Just as we see dolphins not as an inspiration to go out and kidnap someone, but rather as a reminder to not take advantage of others, the spotted gecko is a reminder to always be courteous to other people, even when their actions seem strange or desperate to us. We do not know what they have undergone.
Larentalia of Ancient Rome was a day at the very end of the Saturnalia, around December 23, celebrated in honor of various Deities. Some attest it to the celebration of Acca Larentia, the mythical mother of Romulus and Remus equated with the great she-wolf Lupa, whereas some call it the day of the Lares, protective household Deities of the Roman era. Multiple Di Inferi such as the Lares, Di Manes, Di Penates, and such received due praise on Larentalia.
Known also as Parentalia, Larom, Lemuria, Mania, this sacred day has a long history and roots from the beliefs and customs that preceded the very formation of Rome.
Larentalia has a complicated history, much like most Roman holidays and festivals do. Some sources attest it to be the day when Acca Larentia was praised and worshipped, as she was believed to have raised Romulus and Remus as their adoptive mother. Some stories speak of Acca Larentia as a woman who happened to have a large fortune left after her wealthy Etruscan lover, Tarutilus, passed, and that she gave the money to the people of Rome. Some call her the wife of Faustulus, the shepherd who found Romulus and Remus in the she-wolf's burrow. Some call her a courtesan and the mistress of the great Hercules given to him in a game of dice.
The latter might be a contributing factor to why Acca Larentia got slowly merged with the imagery of a she-wolf Lupa who raised Romulus and Remus according to the old myth: the word for a courtesan (lupa) and the word for a she-wolf (lupa) are cognates. Her other name, Acca, might be compared to the Sanskrit "akka", which means "mother" and rightfully allows us to consider her Mater Larum, the Mother of the Lares whom Romulus and Remus became for Rome after their deaths. The festival to honor the Lares was called Larom and coincided with Larentalia. Some, like Ovid, also referred to it as Mania after a corresponding Sabine Goddess.
The name of Quirinus is tightly connected to the cult of the Lares. Initially, this is likely the name of an Ancient indigenous agricultural Deity of Roman and Etruscan peoples who later was merged with the deified Romulus to represent a giving, prosperous ruler of the Empire.
Quirinus is also one of the epithets of the God Mars, one of the most beloved and treasured among the Roman Gods. Mars Quirinus was the peaceful face of the God of War when He guarded the civillians. Maurus Servius Honoratus in his notes to the Aeneid wrote the following: Mars enim cum saevit Gradivus dicitur, cum tranquillus est Quirinus ("When He rampages, Mars is Gradivus, but when He is at peace, He is Quirinus"). Gods such as Janus and Jupiter were also given the epithet Quirinus. Thus, the very name, Quirinus, became strongly associated with the image of provision, protection, and stability, which explains why Romulus was attested this name as well.
Such a diverse variety of ways Quirinus can be interpreted is partially due to the variety of theories that were created at the time to explain Romulus' death. Some authors claimed him to have been taken by a thunderstorm, some that he was killed by the Senate in a manner much similar to the way Julius Caesar died. Some claim that Romulus and Quirinus are one and have been one. The pre-Romulean function of the Divinity remains much of a mystery, though some argue that He might have been a part of the triad alongside Jupiter and Mars, thus constituting the three most beloved Gods of the Roman Empire.
Quirinus thus has connection to three most important areas of the Roman life: agriculture, military, and the afterlife. This creates a very chthonic identity of the newly coined Divinity, which explains why Larentalia was the day of honoring the dead.
The cult of Quirinus has birthed the new religious rank within Rome, flamen Quirinalis, which coexisted with flamen Dialis and flamen Martialis and seemed to perform a major religious function within the cult and across the entirety of Rome.
Larentalia was celebrated at the place of the supposed tomb of Acca Larentia, the Velabrum located between the Capitoline Hill and the Palatine Hill, not a long way from the old city. There, pontiffs and flamen Quirinalis sacrificed to Di Manes. Di Manes were the souls of the deceased loved ones, connected to other indigenous Roman Deities such as Di Penates, Genii, and the Lares. The festival to honor the Manes and Acca Larentia included performance of parentatio, or funeral rites. The Latin name of the ritual is the reason why Larentalia is also sometimes called Parentalia.
As the Mother of Lares, Acca Larentia received offerings given to the guardian spirits under her protection. However, the holiday wasn't limited to just her and instead celebrated all the Lares.
The nature of the offerings varies depending on what time period and what author we refer to. For example, Macrobius says that at first, Di Manes, as they were among Di Inferi, received offerings in form of human sacrifice. However, according to him, this tradition did not last for long and, under Junius Brutus, was replaced. Starting from Brutus' times, human sacrifice was substituted with offerings of garlic and poppy. In the same book Macrobius also states that people would hang up woolen human-shaped figurines on the day of the Manes to ward off anything bad happening to the family. This, as well as the fact most rituals likely happened at night, points out that this day was devoted to the chthonic Deities.
Among other offerings during Larentalia were homemade cakes and pigs sacrificed for the Di Inferi. Some writers suggest that if during the Larentalia, any piece of food was to fall on the ground, from the moment of touching it the food became an offering to the Lares and was to be burned. A similar tradition is seen among the Greeks who also believed that food dropped on the ground belonged to the spirits dwelling in the house.
As a part of the Saturnalia, Larentalia was one of the holidays of passing when the old died out and allowed the coming of the new.
Note: Do not use the decor in this post. I made it myself, images not mine. Please, be respectful. This holiday mentions the souls of the dead.
Sources are in my pinned.
Venus Genetrix - Mother Venus
Venus Libertina - Venus the Freedwoman
Venus Felix - Lucky Venus
Venus Obsequens - Indulgent Venus
Venus Caelestis - Celestial Venus
Venus Amica - Venus the Friend
Venus Armata - Armed Venus
Venus Aurea - Golden Venus
Venus Cloacina - Venus the Purifier
Venus Murcia - Venus of Myrtle
Venus Victrix - Victorious Venus
Venus Verticordia - Venus the Changer of Hearts
Venus Barbata - Bearded Venus
Venus Calva - Bald Venus
Venus Physica - Nurturing Venus
Venus Anadyomene - Venus Rising from the Sea
Venus Pontia - Venus of the Sea
Venus Urania - Heavenly Venus
Disclaimer: T*RFS/g*ndercrits/r*dfems DNI.
She who is modest, dark-veiled Leto, She who is ever gentle and full of care; Great Mother of all and twin-bearing goddess.
Queen of Great Kindness, i declare my praise to you; for you have gifted me with the ability to love those around me so strongly. you allow me to feel a love that comes from you, ever-flowing.
O She-wolf Leto, i thank you for your care. i thank you for your divine love and protection. hail, Mother of Truth, whom i promise to worship and adore. Lovely-haired Leto, i shall light candles and write letters to you; i shall love and care for those around me in honor of you.
my appreciation to you overflows from my soul, dear Goddess.
Many love spells in the ancient world, particularly in the PGM are that of what are known as fetching charms, or binding spells: love spells targeting specific people. However, there are a number of more generalized love spells, ones with no particular target, such as the Stele of Aphrodite.
The Stele of Aphrodite is Greek Magical Papyri (PGM) spell number IV. 1265-74, and dates back to the late Hellenic period of ancient Greece. It was used primarily for love magic, specifically to invoke the favor and obsession of a desired individual, as well as for favor and success within friendship, popularity and beauty. The stele was believed to harness the power of Aphrodite, the goddess of love and beauty, to sway the emotions and actions of whoever sees you in favor of the practitioner.
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WHAT IS SPIRIT WORK?
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spirit work is how it sounds, working with spirits. these spirits can be spirits of plants, people, animals, mythical beings/creatures, familiars, and otherworldly spirits. it is communing with these spirits, building a relationship with them (forming trust) and asking for their aid (be that in protection, spell work, etc).
TYPES OF SPIRITS ▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬
now i should preface this with the types and branching of spirits is vast and wide, and it is dependent on culture, tradition, and religion. i am going to be focusing on animism and the undead spirits, but i will briefly touch on other important/highlighted entities.
: ̗̀➛ plant/flora spirits; spirits that are of trees, plants, flowers, rocks, etc. things found in nature that aren’t mammals or animals. most common/popular examples being nymph spirits.
: ̗̀➛ animal/fauna spirits; spirits of mammals, bugs, birds, and reptiles - spirits of the animal kingdom excluding humans.
: ̗̀➛ house/domestic spirits; house spirits have the potential and possibility to be human, but they can also be non-human. domestic spirits (in rome they’re called domestici lares) are guardians of a household and generally the protectors of the home and even the hearth (depending on mythos and region). a common/popular example being saints.
: ̗̀➛ tutelary spirits; tutelary/guardian spirits are exactly how they sound, they’re guardians. these spirits can be guardians of a specific place (like a temple or holy ground, see Shi lions), graveyards (this can be any spirit but the most famous is a gargoyle), or of a person (like guardian angels, but any spirit could be a guardian, such as gryphs)
: ̗̀➛ human spirits/shades; a human soul can and is defined many ways and varies from person to person and tradition to tradition, but human spirits (aka shades, ghosts, etc) can and do reside in our realm alongside the spirit realm (via transport, normally by liminal spots or the aid of a psychopomp, but some can travel on their own).
: ̗̀➛ vampiric spirits; vampiric spirits are spirits who drain energy in order to survive or gain strength. back in the day they were known to cause sickness, health issues, and low immune systems, etc. most common/well known spirits are vampires/vampyres, succubi/incubi, some umbra/shadow people, and as i like to call them - dream wyrms.
: ̗̀➛ infernus spirits; infernus spirits are those relating to the underworld, this can at times overlap into the demonic, but not all of the demonic are infernus. infernus spirits are mostly those who aid as psychopomps, but they can be the servants and attendants of infernal or chthonic deities.
: ̗̀➛ mythical creature spirits; mythical creatures or legendary beasts are those who are not of this plane and reside in the spiritual world. some can be worked with while some cannot (such as faer folk, a note about faer folk is that it’s best to just leave them alone, or yokai).
: ̗̀➛ familiar spirits; familiars are spirits/entities who are shapeshifters and sometimes called demons who create a pact with a practitioner/witch/mage/etc. in order to aid them in magical practice and even protection.
BASICS OF SPIRIT WORK
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it’s important to know and note the basics of spirit work in order to start spirit work. so here are the foundations of what is needed to know for proper and safe spirit work.
section i. cleansing
let’s firstly begin with what cleansing is and why witches do it. cleansing is a way of forcing negative energy out of an area or person. cleansing is an act that is sort of like a reset button. think of it like showering! you shower because during the day you collected dust, dirt, sweat, etc. and you want to be clean so you take a shower! cleansing is similar, you collect negative energy from weeks of active or inactive craftmenship and even spirits or other entities can latch onto you and your home which then drains your energy. cleansing is needed to keep your space clean and easy to manage energies. it’s important to cleanse yourself, your space and even items. cleansing is important for all magic arguably, but especially spirit work. there are plenty of methods to cleanse, the most popular is smoke (do note it’s important to not smudge smudging is a closed practice to natives and indigenous in north america). but there are other methods such as sound, air/wind, energy work, and water.
section ii. banishing
banishing is also an important skill to have in your back pocket. banishing is is a more forceful means of cleansing. it’s to forcefully remove an entity and less “nice”. banishing can be done in rituals, spells, using fire (writing the name or being down and burning the paper), air (writing the name or being down and tossing it in the wind), earth (writing the name or being down and burying it), water (writing the name down and tossing it in the sea or river, drowning the paper, etc), etc! loads of ways to banish and more i didn’t mention!
section iii. grounding
grounding is an extremely important part of spirit work. grounding keeps you in a stable mindset and energy wise keeps you balanced. ways of grounding can be dancing, shaking your hands and feet, stomping/jumping, meditating, taking a walk, listening to music, etc.
section iv. circle casting/closing
circle casting is important, especially for beginners, it creates a wall and safe zone for yourself and the spirit. one of the easiest ways (physical circles) is to pour a circle of salt around you, candles or crystals at four points (in the position of a pentacle), etc. as far as mental/energy ones, some use their finger or a wand and do a complete circle around them, or, a circle and a pentacle (pentagram). while casting circles some people call upon and evoke deities, angels, the watchers/watch towers, spirit guides, elements, etc. for protection and ensuring safety. some believe you must cast a circle starting north and finish at west, some don’t. no matter where you start the circle you must start and end the circle at the same point, going the opposite direction than what you started with when casting, will close the circle. so if i casted my circle clockwise, i would close it counterclockwise and end at the same point i started with.
section v. further protection
casting a circle isn’t the only method of protection that should be precautioned, there are also the means of protection such as layering warding (which is a lesson in itself). some examples of warding are; energetic wards, spell jars, spell bags, charms, crystals, sigils, and house guardians to name a few. you can also veil during spirit work, but it’s not necessary.
section vi. boundaries
setting boundaries with spirits is super important, especially if they’re staying long term (but even if it’s short term have boundaries!) so say you don’t like it when spirits knock, establish the boundary politely of “i don’t like it when you knock at night or during the day, so please don’t do that.” remember, be polite, but be firm too. and if you want a spirit gone tell them sternly!
section vii. what are vessels?
vessels are what ground spirits and help to stabilize them in our plane, a vessel can be anything too, such as jewelry, dolls, a pen, bones, literally anything. an anchor is similar to a vessel, but an anchor doesn’t “house” the spirit, more so provides it a free range and source of stability. conduits channel the spirits energy, it can be symbols, sigils or other iconography to channel and then utilize a spirits energy. these are all important tools and things to know when it comes to spirit work.
SPIRIT ETIQUETTE
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In General
: ̗̀➛be assertive, but be polite
: ̗̀➛ do not forcefully bind a spirit to an anchor, vessel, or conduit alike
: ̗̀➛ always use consent when it comes to using vessels, anchors, or conduits
: ̗̀➛ ask and negotiate, come to a compromise, have firm boundaries too
: ̗̀➛don’t forget to feed and provide energy for any vampiric or even familiar spirits
: ̗̀➛ make a schedule if you really need to/set reminders on when communication is and isn’t ok
: ̗̀➛ don’t sell, show, or give away spirits
House Spirits
: ̗̀➛ be polite
: ̗̀➛ treat them like you would treat a living breathing human
: ̗̀➛ when entering a house, i normally like to whisper a quiet greeting or even in my mind saying “hello”, “good day”, “good afternoon”, “good morning” etc.
: ̗̀➛ depending on your belief, greet the house guardian
: ̗̀➛ light a candle to them, do divination, learn about them!
Graveyard
: ̗̀➛ don’t take what’s not yours, it’s impolite
: ̗̀➛ have manners, people from all centuries probably reside there
: ̗̀➛ greet & give offerings to the guardian at the front gate (this can be a tree, a specific spirit, animal spirits, etc.)
: ̗̀➛ treat them like they’re people
: ̗̀➛ dont step on the grass (this is respectful to the dead and their families)
Landmarks (i.e. lakes, forest, plains, oceans, etc.)
: ̗̀➛ introduce yourself & say a greeting
: ̗̀➛ spend quality time & respect boundaries
: ̗̀➛ offer things that will benefit them / the area (i.e. water, compost, etc)
: ̗̀➛ don’t be shy to strike up conversation and divination