Just Saying💁🏾

THINK BEFORE YOU BUY POISON!!

I know none of you want to see this but something has to be done! Awareness and education are key!!!

A friend of mine found this great horned owl that had eaten a poisoned rodent and died a slow terrible death.

When you’re setting out poison to kill rats, mice, ect. you’re very well setting poison out to also kill hawks, owls, etc.– basically animals that are “on your side”, helping you to eliminate those rodents.

Poisoned rodents don’t just immediately flop over and die. They’ll slowly stagger around as the poison begins to take effect, making them an easy meal for another animal to grab.

Some people might remember that I’ve posted about this before (the Great Horned owl baby found laying on the ground in April– also found too late to be saved.) This is unfortunately a common tragedy. Many people admire birds of prey, saying how beautiful they are, how they “absolutely love owls”, yet a disturbing amount are unaware that their uneducated/inconsiderate actions are leading to those birds dying an agonizing death as they slowly bleed internally.Someone I know who does wildlife rehabilitation/rescue recently got in a Red-tailed hawk that had consumed poison. They were ultimately unable to treat him, and she wasn’t even in the same room when she heard him gasping and wheezing, dying. For at least 10 years she has treated hundreds, probably thousands of animals and said it was one of the most disturbing things she’s witnessed dealing with wildlife.

Please consider what your actions may lead to. There are safer alternatives. Again, when you put out poison, you’re setting up a death for those that are naturally taking care of those rodents you want gone.

This could seriously be a whole video essay series cause many folks raised in the Global North (Western-oriented countries and communities) will frame all history as a matter of black/white events when, in actuality, history is informed by our indigenous, immigrant, and diaspora pasts and their present day afterlives.

I'll keep my thoughts about executive director Pinkett's spiritual bypassing on private for now, BUT I will say this: Egypt is a part of Africa and Africa belongs in our garden of history cause there are enough miracles, memories, and magic across our African histories and their cultures that we don't have to produce miseducated docuseries that try to pass as Pan-African history pieces or afrofuturist reimagings (when in actuality they are just reinventing bougie versions of well-worn imperial histories).

Egypt is a part of Africa and Africa belongs in our garden of history.

The Lidérc [Hungarian folklore]

According to old Hungarian folklore, if you keep the first egg of a pitch-black hen warm under your arm until it hatches, the resulting chick will not be of a chicken but a lidérc. It will shapeshift into a creature closely resembling a human (but usually with one chicken foot) and will have sex with its owner, draining his life energy in the process. However, if the owner is a woman, the lidérc will suck her blood instead, which will cause diseases in the owner. In both cases, however, the creature will make a hoard of golden objects which it gets from an unknown source, making the owner rich. It will also perform labor and tasks that you ask it to do. Should you want to get rid of your lidérc, you have to ask it to perform an impossible task (like ‘tie a knot in a cloud’ or ‘empty all the water in this well using only a sieve’) in which case it will become so frustrated that it dies on the spot.

Another version of the story claims that the lidérc is a very tiny humanoid creature that may sometimes be found in your pocket, or in boxes or bottles. If you do own one of these, it is said your soul is taken by the creature, and you’re given supernatural powers in return.

Finally, some other stories claim the lidérc is an eldritch floating flame, but it is capable of assuming a human form once it touches the ground. Once it does so, its footprints will be those of a horse, despite having human feet. This creature is an omen of doom, as it brings illness and bad luck to those it encounters. Burning incense can keep it at bay and prevent if from entering one’s house. In eastern Hungary, this version of the creature haunts cemeteries at night but disappears without a trace as soon as the cry of a rooster is heard.

Sources: https://occult-world.com/liderc/ https://en.wikipedia.org/wiki/Lid%C3%A9rc (image source: https://occult-world.com/liderc/)

A hero can go anywhere, do anything, as long as he/she has the nerve!

if you start a post with "why isnt anyone talking about this" or "while yall are doing x y and z this atrocious thing happened and if u dont know about it the second it happens ur part of the problem actually" im not gonna read it until u change ur tone u know damn fucking well how news gets spread and how the media works in 2021 to be acting like everyone knows everything at every second when theyre being bombarded with news 24/7. stop guilt tripping people its fucking gross

Tezcatlipoca, or "One Leg".

NO. 1

Tezcatlipoca is the god of the night sky, hurricanes, obsidian, conflict, and providence. When depicted, he usually wore a talisman with a disk worn as a chest pectoral. While depicted with black and yellow stripes painted across his face, he is usually shown with his left foot replaced with an obsidian mirror, bone, or snake, as it was lost to the sea monster Cipactli in the mythos. In the Aztec religion, he was the central deity. In Aztec or Mesoamerican folklore, he and other gods could shapeshift, and he was no different as his counterpart was the illusive but powerful jaguar, which is why he is known as the jaguar god.

NO. 2

This figure is extremely popular, and worshipped by the Mayan and Olmec communities. His name in the Mesoamerican language means ‘Smoking Mirror.’ This deity has numerous epithets which allude to different characteristics, like Ipalnemoani ("He by Whom We Live"), Necoc Yaotl ("Enemy of Both Sides"), and Tioque Nahuaque (‘Lord of the Near and the Night’), etc. His power to omnipresence was more a connection that extended far beyond obsidian since ritual bloodletting and human sacrifice were conducted with obsidian. Apart from being a creator god, he was also a trickster and ruled over the modern Aztec pantheon.

NO. 3

Tezcatlipoca, according to Aztec mythology, was born to the primordial creator deities Ometecuhtli and Omecihuatl, and had four siblings; one of whom, Quetzalcoatl, the god of the wind, patron of priests, and inventor of calendars and books; he was known as the Serpent Feathered god. The brothers feuded as much as they worked together, working towards the same goal but sometimes in opposition towards each other. After being born, this deity spent over 600 years for his youngest brother Huitzilopochtli to grow flesh before Tezcatlipoca and Quetzalcoatl, together, made the world. Before the world was made, the only thing that was technically alive were a few gods, a massive ocean and the sea monster, Cipactli, which Tezcatlipoca successfully lured away and killed by using his foot as bait. Both brothers were able to create the world on the sea monster’s body.

The protests of Hawaiians before colonization

NO. 1

In regard to cultural survival and cultural sustainability, many traditional Hawaiian practices like long distance voyaging, paddling, fishing and surfing is very important, as rom the start of the 19th century to 1970, western colonization almost destroyed Hawaiian culture. In ‘The Struggle for Hawaiian Sovereignty’, by Haunani-Kay Trask, she writes, pg.9, ‘’Entering the U.S as a Territory in 1900, our country became a white planter outpost, providing missionary-descended sugar barons in the islands and imperialist Americans on the continent with a military watering hole in the Pacific—By 1970, rural Hawaiian communities were besieged by rapid development. Urbanization brought an influx of rich haole from the American continent, who unlike tourists, wanted to live in Hawai’i. Evictions of Hawaiians lead to increasing protests, especially in communities scheduled for residential and commercial development.’’

  Examples of these protests was one that occurred in 1976, by Isaiah Helekunihi Walker with the creation of Hui O He’e Nalu (club of wave sliders) for preservation of control over North Shore Waves. He voiced concern about an endangered Hawaiian space, or ‘ka po’ ina nalu, which translates to the ‘surf zone’. When Captain Cooke arrived in Hawai’i, he believed the Polynesians were skilled navigators and surfers, as they were able to migrate, or sail, against powerful sails and winds from Asia to the pacific islands. Unfortunately, the missionaries that came decades later deduced that surfing was a ‘barbaric activity’, and with the success of the Christians, Hawaiian men and women especially, were discouraged from boxing, wrestling, or surfing, which was regarded as an act of resistance for both men and women.

     NO. 2

The cultural practices of paddling are another tradition that survived against western colonialism. It was made with canoes, and they were mostly made up from trees, coconuts, or kol trees. In ‘The story of Albert Kamilla Choy Ching, Jr.’ it explains the cultural aspect of paddling and what it means to the Native Hawaiians. ‘’Al was a natural for paddling. He had keen eye-hand coordination and excelled as a steersman. He also loved to teach, and his high school coach John Kapua had taught him enough about paddling technique during his sculling year at Kaimuki for Al to want to improve himself and others. ‘I kept coming back [to paddling] because there was a desire to get better. There never was a desire to get to the very top—-it just came. I wanted to get a little better, and then I figured maybe I can beat that guy and then the next guy…. Before you know it, there’s a lot of guys behind you and you never intended to be that way, ‘’ pg. 4. But on pg.9, the meaning of paddling delves deeper as Al explains, ‘’I enjoy watching out people learn, how they came up from nothing. And if any of them win a race in the state championship, that makes me happy, real happy. Just watching them. Because I remember when I won…. All the things that I learnt through canoeing come from my Hawaiian side. How to look at the clouds. How to look at the ripples on the water and to see how the water is running. Even navigating backwards…the canoes did a real lot for me, kept my health, kept my tradition, kept me in touch with Hawai’i.’’

   NO. 3

  This co-exists with the nature of the fishponds, that ‘’played a spiritual, cultural, and political lives of the people. To the native Hawaiians there is a direct spiritual connection between man, god(s) and nature. As noted by Minerb, the natural environment of the land ‘aina’ and sea ‘kai’ and all things contained within it are perceived to be sentient, divine ancestral forms that have extrasensory perception, and interrelate with people as a family. Thus, to Hawaiians, nature is not only conscience, ke ea o ka ‘aina (life-force of the land) but much of it is divine.’’ pg. 2 of Ancient Hawaiian fishponds.

  NO. 4

   Hawaii was a group of islands that used a social hierarchy and status was a sign of great importance. Competition, including that of the fishponds, and cooperation were ideal values, as traditionally the ideal is that of chiefly status who were obliged to care for those in there lineage. The hierarchy goes from chief, warriors, experts and craftspeople, and fishermen. Another cultural tradition is long distance voyaging, where Hawaiians sailed in large canoes and traveled across huge waves to get to the nearest land over long distance and time to discover new lands, which is what Ancient Hawaiians did. An example would be the great Hawaiian surfer Eddie Aikau who sailed long distance, over giant waves during the 70’s. The voyage is highly dangerous, as the ocean is temperamental, but lots of sailors today even, do it to feel closer to their ancestors and to remember their home. The comparison and contrast between all four, long distance voyaging, paddling, fishing, and surfing in regard to issues of sustainability and cultural survival is that by doing these activities, it was seen to the Hawaiian people as an act of resisting the degrading, humiliating andappropriating acts that colonialism brings with it, as they were immersed with the natural world.

Stop everything the full barbie move trailer just dropped

The Assassination of MLK!

  NO. 1

 Martin Luther King. Jr, the famous civil rights leader, and the clergyman was assassinated at the Lorraine Motel in Memphis, Tennessee on April 4, 1968; he was rushed to St. Joseph’s Hospital where he ‘’died’’.  James Earl Ray, a fugitive who had escaped Missouri State Penitentiary was arrested in London at Heathrow Airport, extradited back to the United States, and charged with the crime, where he pleaded guilty on March 10, 1969, and sentenced to 99 years in Tennessee State Penitentiary. He made several attempts to withdraw his guilty plea and be tried by a jury but was unsuccessful. He died in prison in 1998. 

 The King family do not believe he was murdered at the hands of this common criminal, but that the F.B.I and C.I.A had their hands involved, especially the head of the F.B.I, director J. Edgar Hoover, the Mafia, and Memphis police, as alleged by Lloyd Jowers, the owner of Jim Grill, a restaurant near the Lorraine Motel where the civil rights leader was shot. They believed that Ray was a scapegoat. In 1999, the family filed a wrongful death lawsuit against Jowers for $10 million. During closing arguments, their attorney asked the jury to award damages of $100, to make the point that ‘it was not about the money.’ During the trial, both sides presented evidence alleging a government conspiracy. The government agencies accused could not defend themselves or respond because they were not named as defendants. 

Based on the evidence, the jury concluded Jowers and others were ‘’part of a conspiracy to kill King’’ and awarded the family of $100. The allegations and the findings of the Memphis jury were later rejected by the U.S Department of Justice in 2000 due to lack of evidence. ‘’The brutal death of the civil rights leader elicited a political reaction manifest in social disturbances across the nation. Numerous riots and lesser civil disturbances occurred as a direct aftermath of the killing. Several explanations for the disturbances appear obvious. The best--known civil rights leader in the nation had been murdered. For many, King had become a symbol of progressive change in policies concerning race relations and poverty. The killing also occurred within the context of increased interracial tension. More widespread rioting, looting, and burning--although less personal violence--took place in the prior summer than at any other time since the Civil War. Finally, diverse modes of political participation among African-Americans had emerged on a fairly massive scale. [I] argue that the assassination was a stimulus that led individuals to an emotional disengagement from the realm of political behavior. What I term political disengagement occurs when normally positive and latent diffuse sentiments toward the political system and its elements become negative.’’