He's So Handsome

The History of Greek organizations in Black HBCU's.

NO. 1

Black Greek sororities: black fraternities and sororities have a significant impact on students and faculty, providing them with the tools to success and a good development/enhancement towards good leadership skills. These ‘organizations’, placed on many contemporary cases in the U.S produce hundreds of college future leaders. And though both fraternities and sororities produce academic success, lower dropout rates, and leadership opportunities for those members, one of the critiques is that it also excludes others from similar opportunities.

N0. 2

‘‘Among African American students, two student collegiate groups—Black student organizations and historically Black Greek-letter organizations (BGO’s)—have been found to be the benefactors of leadership experiences unique to their culture and to create unique leadership opportunities for their members. Despite these plaudits, fraternities and sororities have received increased negative publicity in recent years, causing many in society, and in higher education specifically, to question the rights of these organizations to exist, due to recent serious and widely publicized pledging (or hazing) cases.’’

N0.3

Hazing as a ritual is seen as no more than bullying and brings extensive problems to the life of a college student trying to fit in, as she/he is subject to peer pressure by other students. Many of these concerns of BGO’s were up to question and remained unresolved, like the legitimacy of ‘Greek life’ as it relates to the academic vision of higher education. ‘‘Between 1906 and 1920, eight of the most prominent Black Greek-letter organizations were established. The creation of the Black fraternity had a dual purpose.

No. 4

First, these organizations were established for the greater purpose of pooling the resources of African Americans in the hopes of acquiring an education. Second, these organizations were formed as an attempt by Black students to gain acceptance into American society. Despite the great influence and vast membership that these organizations possess, the activities of the Black Greek letter organization have included secret meetings, selective membership, and a preference for lighter-complexed members. Moreover, the failure and shortcomings of the Black Greek-letter organization have allowed Black elites to create a separate privileged society based on snobbery and arrogance and have thus enabled these organizations to perpetuate the vicious cycle of racial prejudice and White Supremacy.

MAG-FUCKING-NIFICENT!!!

Mass Media and Society

How does mass media affect our society? Is entertainment what drives our society moving forward, and if it is, what type of entertainment are we really pushing out there? These notes discuss how media relates and corresponds pre-existing themes, like ageism, racism, sexism, and the term ‘other-ism’ and explains the origin of the ‘mean world syndrome’ from a sociologist’s point of view.

The tale of the Kuchisake-onna

The tale of the Kuchisake-onna dates back to the 17th to 19th century in Japan and is described as a woman mutilated, with her mouth split from ear to ear. The tale has various origins, claiming that she either was the adulterous wife or mistress of a great samurai that he became so outraged at hearing his wife was unfaithful that he slashed his wife’s mouth from ear to ear as punishment. Other tales claimed that she was once a great beauty and a jealous woman cut her; or that she had a dental procedure gone wrong. Either way, she died of the blood loss, and she came back as a malevolent spirit who appears to you and asks, ‘Am I pretty?’ Or, ‘Am I beautiful.’

She appears on a usually foggy night to a stranger, according to Kuchisake-Onna | Creepypasta Wiki | Fandom, haunting different places, wearing a mask that hides her face. She will stop a person and ask you directly, ‘‘Do you think I’m beautiful?’’ The person will usually answer, ‘‘Yes,’’ causing her to lower the mask to show off the hideous bloodied scars and ask, ‘‘What about now?’’ If you say no, scissors will appear in her hand, and she will slash you to death. If you still say yes, she will give you the same markings that show on her face, leaving you with the same fate. ‘‘There are several ways to prevent this terrible fate. One, to confuse Kuchisake-Onna by saying: "You are average." Two, present her with hard amber candy, which she'll take much delight in and let you go. Three, say ‘Pomade’ six times, and she will flee. Four, ask her if you are beautiful, which will confuse her hopefully long enough to escape. But be wary. She is said to be incredibly fast and will be unlikely to stop.‘‘

So if you see a strange woman on the street wearing a mask to stop you and ask the words, ‘Am I pretty/Do you think I’m beautiful?’’ I suggest that you adopt an NYC attitude (I can say this, I am from New York) and drop some candies before walking or sprinting away!

I recall someone asking a long time ago “how can white people go see a movie like “the hunger games,” root for Katniss and shit but then go home and vote Republican?“ Ryan explains it perfectly.

Krampus, the legend!

During the Christmas season, every young boy and girl awaits their presents and gifts with eagerness, hoping for Santa to make their way to their homes. The saying, you better watch out, you better not cry, you better not pout is the official song for Santa Claus as he is checking his list for all the good boys and girls. But for those who are naughty children, the invention of the famed horned goat Krampus who works together with St. Nick.

NO. 2

Created in Eastern European folklore, Krampus, meaning ‘claw’, is depicted as a horned, half-demon like monster who terrorizes naughty children, hitting them and beating them with whips, other versions having him with chains, sometimes shaking them to scare the children, equipped with a sack or a basket strapped to his back, to cart off the children chosen to be either eaten or dragged to Hell. He even has a holiday dedicated just to him, celebrated in Germany and now, because of the film, in America as well, called Krampusnacht, or Krampus Night, on December 6. In this long and very funny tradition, spectators dressed up as Krampus appears in the streets, visiting homes and business, along with his devilish accomplices, evil elves and imps, the total anthesis of Santa Claus, who help Krampus scare people and onlookers in the streets.

NO. 3

Because of the resurgence of the celebration of Krampus in the late 19th century, including popular greeting cards with his image and funny rhymes and poems, not to mention the many horror movies or TV shows in North America, gaining traction and popularity every time Christmas comes around. Or maybe it’s because of the intense, heavy commercialization around Christmas time, meant for family and friends. So, here’s the question, do you celebrate Krampus, or Christmas as a whole, or do you think he’s just a myth better left to the children?

Housing Discrimination

NO. 1

 Racial exclusion, or segregation had real damage to the black communities persistent in their fight for freedom to own and be included in everything whites were already allowed in; the fight for equality, economic security, for education, and for fair housing was just beginning. Racial exclusion was such a severe enough problem, since in every near northern city, black newcomers crammed into old and run-down housing, mainly in dense central neighborhoods left behind by upwardly mobile whites. White builders, in charge of housing and agencies related could dictate who could own, and William Levitt, of Leviittown where massive developments were made in the suburb, was no exception. 

       These types of houses were ‘affordable for the common man’, and remade America’s landscape after World War II. The iconic images of little ranches and Cape Cods, set in spacious yards on curvilinear streets, stood for everything that America celebrated in the Cold War era. These subdivisions attracted a heterogenous mix of surburnites, blue-collar workers employed by U.S Steel factories, teachers, clerks, and administrators. Levitt celebrated the ‘American-ness’ of these houses, saying ‘’No man who owns his house and lot can be a communist. He has much to do.’’ Don’t really know how owning a house can get in the way of your political ideologies, but alright. And when Levitt was questioned about the racial homogeneity of his planned community, he responded, ‘’We can solve a housing problem or we can try to solve a racial problem, but we cannot combine the two.’’  But the housing and racial problem was connected, as blacks could not get these houses because they were black. One instance of racial exclusion was in metropolitan Philadelphia, where between 1946, only 347 of 120,000 new homes built were open to blacks. Langston Hughes, popular poet described black neighborhoods as the ‘land of rats and roaches, where a nickel cost a dime.

 NO. 2

   Economist Robert Weaver spoke, ‘’among the basic consumer goods, only housing for Negroes are traditionally excluded freely competing in the market.’’ The struggle to open housing was not just a matter of free access to a market excluded to blacks. Racial segregation had high stakes. In post war America, where you lived shaped your educational options, your access to jobs, and your quality of life. The housing markets also provided most Americans with their only substantial financial asset. Real estate was the most important vehicle for the accumulation of wealth. Breaking open the housing market would provide blacks to access to better-funded, higher-quality schools. It would give them the opportunity to live in growing communities–near the shopping malls, office centers, and industrial parks where almost all new job growth happened. And more importantly, it would narrow the wealth-gap between blacks and whites. The battle against housing discrimination in Levingttown, or anywhere else would be the most important in the entire northern freedom struggle.

      NO. 3

 Housing segregation in the north was built on a sturdy foundation of racial restrictions encoded in private regulations and public policy. In the late nineteenth and early twentieth centuries, the Midwest–and especially Indiana and Illinois, were dotted with ‘sundown towns’ places whose residents drove blacks off by force, enacted ordinances to prohibit black occupancy (although such ordinances were struck down by the Supreme Court in 1917), and sometimes posted signs, like that in Wendell Willkie’s Elwood, Indiana, warning blacks of the dire consequences of staying around after sunset. Such crude techniques succeeded in driving blacks out of small towns, but they were less effective in the major northern metropolitan areas that attracted the vast majority of African American migrants beginning in World War I.

Three devices were used to help housing discrimination: first, private but legally enforecable restrictive covenants—attached to nearly every housing development built between 1928 and 1948— forbade the use or sale of a property to anyone other than whites. Second, federal housing policies, enacted during the Depression, mandated racial homogeneity in new developments and created a separate, unequal housing market, underwritten with federal dollars, for blacks and whites. And third, real estate agents staunchly defended the ‘freedom of association and the right of home owners and developers to rent or sell to whom they pleased, steering blacks into racially mixed or all-black neighborhoods. Whites in the North had economic reasons to fear the ‘Negro invasion’ as they called it. Their ability to secure mortgages and loans were at risk. But their motivations were not solely economic. Intertwined concerns about property values were fears of black predation. North and South recoiled at the prospect of miscegenation. In the South, they feared the legal restrictions on intermarriage and racial mixing in public spaces; the North feared the regulation of housing markets.           

Who was the legendary Princess Ruth?

NO.1

Princess Ruth was a direct descendant of Kamehameha I, who was the head chief to bring the Hawaiian Islands together during the 17 and 18th century. Born on February 9, 1826, Princess Ruth came to power during the 18th century, when theocracy, a system of government in which priest’s rule in the name of God or a god, which continues after the kappa system that is broken in 1817.

    NO.2

     She served as royal governor of the island of Hawai’i, and became a landowner, would become the largest landowner on the island. Unlike most of the rest of the royal family, who submitted to Christianity and the foreigner’s laws and traditions, she kept up Hawaiian’s traditions. Because of this, it led Westerners to think that she was backward and stupid. When her first husband died, she soon remarried her second husband, Isaac Davis, who was rather emotionally abusive, and soon became physical, to the point that he struck her across the face and left her a noticeable disfiguration on her nose. She would later divorce him, showing her strength to the American people on the island, and gain land from his wealthy family.

 NO. 3

   Princess Ruth now had a large hold of estates, elegant mansions and palaces held for the royal family, she preferred to live in a grass house and hold political, economic, etc. meetings there. She was intelligent and called a ‘shrewd businesswoman’, and a formidable political opponent, who cared for her people, and cared as much for her adopted son, who she wanted to be in line for the throne. He was raised knowing about the Hawaiian traditions and of the new laws, but unfortunately dies from fever. An incident, later on occurs when a volcano erupted and spewed molten lava down the roads into town, and when she came to visit and stood before it, the lava miraculously stopped. Some say she did it, that because of her royal lineage and her strong belief in her people and culture, she prayed long fully and was able to stop the lava flow.

Though she was highly respected, her main struggle was the control that the foreigners had over the island, but her hold over the old ways was what made her courageous in the change to Western ways. She was the final line of Hawaiian authority. Princess Ruth died on May 24th, 19th century, and her funeral was held June 17th. 

tumblr is not instagram. likes on tumblr, while appreciated, are effectively useless in helping a creator reach a wider audience.

when you like something, it goes into your own personal folder. and chances are good that, even if it’s public, no one will see it.

likes do not get shared to the dashboard, where others can actually see and have the opportunity to engage.

liking a creation only really benefits you, and not the creator or the rest of the tumblr community!

likes are great for bookmarking, saving posts with the intent of a later reblog, engaging with certain posts that don’t need to be shared (ie. personal posts), posts that you are not comfortable sharing, and prepping a queue.

REBLOGGING is the best way to support a content creator!

reblogs boost attention and engagement. it actually allows for that content to be shared with others. which, really, is what tumblr is all about!

tldr; reblogs > likes. please don’t take content creators for granted. this site would be nothing without them!

What to do if you are facing eviction

Eviction protections are expiring across the United States and Canada right now, and millions of people are suddenly finding themselves facing eviction with a pandemic still raging and the start of winter just around the corner. 

Not knowing where you’re going to live next month is an unbelievably scary position to be in, and there are a lot of people out there who are facing this for the first time in their lives. It’s okay to be scared. But it’s also important to start taking steps to deal with this as soon as you realize that might be at risk of eviction. 

As someone who has worked in homelessness and housing advocacy my whole career, here’s what I recommend you do:

Do not leave your home. Many landlords count on their tenants not knowing or understanding their rights, and take advantage of that to try to illegally evict them without following proper procedure. I have seen landlords attempt some flagrantly illegal things during my time working with vulnerable people. Many landlords have been ignoring and violating eviction moratoriums during this pandemic. Don’t fall for it. There is a legal process that has to be followed to evict you, even if your name isn’t on the lease - your landlord cannot simply slip a note under your door ordering you out by the end of the week, no matter what they tell you. Do not leave your home until a judge orders you to do so. You may have a better shot in court than you think you do, and seeing the court process to the very end buys you valuable time to figure out your next move. 

Get a lawyer. Many legal aid societies and law school legal clinics offer free legal assistance for people facing eviction. Having a lawyer can make an enormous difference - one study found that people without lawyers were evicted 65% of the time, compared to just 15% of people who had legal representation. Start calling and contacting legal aid services as soon as your landlord threatens or files eviction - these services often only do intake for new clients on certain days, so it’s a good idea to research these services ahead of time. 

Understand your rights. The protections you have under the law depend on where you live - it’s critical that you take the time to educate yourself about what those protections are. Your area will likely have a Residential Tenancies Act, a Tenant Act, or something along those lines. Look online for information specific to your area. There may also be special protections and procedures in place because of the pandemic. If you live in NYC, for instance, you have a right to free legal counsel if you are facing eviction. Find out what protections you have in your area.

Contact resources in your area. Again, depending on where you live, there are different resources available. There may be a tenant support agency that can connect you to free legal resources directly. You might be eligible for unemployment benefits or emergency income. Your state or city might also have emergency funding or eviction prevention programs in place. NYC, for instance, offers “one shot deal” emergency grants that cover rental arrears for people who are facing eviction due to unexpected crises. You should also look at emergency housing options, community food banks, or other resources that can help you survive this situation. In many cities you can call 211 or 311 to learn more or about resources, or you can go online. 

Attend your eviction hearing. Once you are given a date and time for your eviction hearing, it is critical that you attend. Even if you have not paid rent in several months and you think your case is hopeless, you absolutely must show up for this hearing. If you don’t attend, you will lose by default - if you attend, you may be successful in winning leniency, the opportunity to pay back rent with a payment plan and avoid eviction, or even just a few weeks’ extension on the eviction date so you have more time to come up with a plan. Attend your hearing. 

Have a back-up plan. Even with legal aid resources on your side, you have to prepare for the possibility that you might not be able to fight your eviction. Buy yourself as much time as you can, and use that time to start researching possible options. Is there a cheaper room for rent that you can afford with your unemployment benefits? Do you know anyone you can stay with? Are there any housing non-profits in your area that can help? Do you have any leads on employment in the future? Explore your options, and remember that it’s okay to ask for help right now - people in your life can’t help you unless you tell them that you’re struggling. 

Call your representatives. You are not the only person suffering as a result of expiring COVID protections - your elected officials need to know that letting these programs expire is having serious, dire consequences for real people that they represent. Call everyone. Call the office of your congressman, call your MP, call your state senator, your MLA, your local city counsellors. Tell your story, and make as much noise as you can. It doesn’t guarantee that anything will be done, of course, but it makes the problem harder for your elected officials to ignore.

Important Resources for Americans: LawHelp.org - website for learning more about local laws and finding free legal aid in your area  JustShelter - a database of community resources available to people facing eviction (might not include all emergency pandemic programs) Eviction Moratorium Database - a database showing where evictions have been legally paused or restricted because of the pandemic National Evictions Database - a database where you can look up what the legal eviction process is supposed to look like in your state  Tenant’s Union Resources - a website where you can find information for the tenant’s union or pro-tenant organizations in your area  Legal Services - a federal non-profit that helps connect low-income households to legal resources for fighting eviction 

Fannie Mae Renters Resource Finder - a database that will tell you if your rental unit is federally financed, and show you resources to fight eviction accordingly  Freddie Mac Renters Resource Finder - another website to show you if your rental property is federally backed and connect you to resources

Eviction Lab - a website that outlines information about pandemic eviction moratoriums and restrictions currently in place in your state The National Housing Law Project - a comprehensive database of resources for people facing eviction or foreclosure  Important Resources for Canadians: The Canada Mortgage and Housing Corporation - up-to-date information about eviction moratoriums in each province and territory  Affordable Housing Programs Across Canada - information on affordable housing programs in each province and territory Western Law Eviction Information - a website outlining the eviction process in Ontario and what you need to do to fight it Community Legal Education Ontario - a website that shows the proper procedure for eviction in detail and outlines steps that can be taken to fight it  Nova Scotia Legal Residential Tenancy Law Resources - detailed information about the eviction process in Nova Scotia and how to fight it Centre for Public Legal Education Alberta - resources and information for renters facing eviction in Alberta  BC Housing - information and resources for tenants facing difficulties in British Columbia  Saskatchewan Office of Residential Tenancies - information for tenants facing difficulties in Saskatchewan  Tribunal Administratif du Logement - resources and information for tenants living in Quebec. Available in both English and French.