oh my😵💫😵💫😵💫
credit: dr.shoko
THE KNEE PUSH OH MY FUCKING GOD
Alex Brundle weighs in on the Lando Norris Post-Race Smell Debate (a string of words I never thought I'd type out):
I love how in the espn transmission they hate the ferrari/hp livery as much as anyone.
"They dont commit to it, go full blue and white"
"It looks like half of a car and half of another car"
"Look at the williams/hp of montoya" favorite one, that car look nice
superbat might not be everyone's cup of tea but you have to admit "person who wears glasses as their secret identity but doesn't need them" and "person who avoids wearing glasses until they absolutely have to" is a hilarious dynamic for a relationship.
for all the things i dislike in this show i'm actually happy that they're leaning more into the seraphite and wlf war
i think about this alot but every moment in jesus' life, at least as the texts present it, isn't necessarily centered on him , it's constantly exposing something about us. our assumptions about power, purity, divinity. the story isn’t just telling us what happened, it’s pressing on the limits of what we’re even able to recognize. and still, after two thousand years, people keep trying to make him into something they can categorize!! i think the real issue with how people use jesus today is that they’re trying to shape him into something he’s not or something that aligns with their own biases. and how people today—and have always—manipulate jesus’ image for political gain. whether that’s for conservative, liberal, (conservative) or any other kind of agenda. but what gets lost in all that is the way the gospels keep pushing against all those neat categories people try to slot him into. jesus doesn’t just fit into any of them. look at moments like when he talks about the kingdom of god. it’s this counterintuitive concept. it’s not about power in the way anyone expects. like, when he says in luke (17:20-21), "the kingdom of god is not coming with signs to be observed, nor will they say, ‘look, here it is!’ or ‘there!’ for, in fact, the kingdom of god is among you." it’s clear that the way people are thinking about power, this idea of a political, military messiah, is entirely wrong. jesus obviously doesn’t fit that mold at all. or take (mark 10:17-27). of this guy, comes up to jesus with this well-defined idea of what being good means. he thinks he’s got everything in order, but jesus challenges the very foundation of his idea of righteousness. “go, sell everything you have and give to the poor, and you will have treasure in heaven. then come, follow me." it’s not just a moral lesson, it’s a direct challenge to his worldview. and it’s not just about wealth, it’s about how deeply rooted our assumptions are in our understanding of power, success, and the way the world is supposed to work. the irony is that people today religious or not keep trying to fit him into their own worldview. they cherry pick the parts of the gospels that align with their values, ignoring the parts that challenge them. whether it’s a political narrative or a social one, they want to mold jesus into a figure that supports their existing beliefs rather than actually dealing with the radical, uncomfortable things he said! take the whole debate about who’s “worthy” or who’s “in” in the gospels. every time someone asks jesus who’s going to get into the kingdom, the answer is always surprising. it’s always someone you wouldn’t expect. the righteous are never who you think they are.
Finally have all 4 life stages let's gooo
michael afton? in my marvel movie?