With some of the responses I've been getting on my post about connecting with nature, I realized I needed to write about this.
Folks have got to understand that connection is not a feeling. "I feel such a deep connection with-" nope, that's not connection you're feeling; that's fascination.
Whether it's nature, or a culture, or anything at all, connection isn't transcendent. It's something you build with actual physical effort. It's a relationship.
Let's say there's a stray cat outside, and I want to have a connection with it. So I go inside my house and meditate on the cat, visualizing myself sending out rays of love to the cat. I look at pictures of cats on the Internet. I collect cat memorabilia and pray to cat goddesses. But when I go outside and try to pet the stray cat, it runs away.
This is because I never built a genuine connection, or relationship, with this cat. I'm a parasocial admirer, at best. To the cat, I'm a weird stranger.
But let's say I put cat food outside, and I stay out there while the cat eats, and slowly get closer to the cat as it becomes more comfortable with my presence. Finally, I give the cat light touches, and it gradually learns that I am safe. And we become friends.
Now I have a connection with the cat, because we have a relationship. I feed the cat, the cat eats my food, and we're in each others' social networks.
"But what if I can't build relationships like this?"
It's okay if this is impossible for you right now. You're not going to be a Bad Pagan or a Bad Witch because you can't do something that is literally impossible at the moment.
But, if a connection is something you want to have, at some point? Get studying. You want a connection with nature at some point? Okay, then start studying ecology. Learn about the rain cycle. Learn about environmental damage. Find materials about the plants and animals in your area.
What about a culture? Okay, go learn about its history, go learn what kinds of problems its people are currently facing, and work on perceiving them as real, complex people instead of whatever stereotype you have in your mind right now.
And above all, remember: that's not a mystical connection you're feeling, that's fascination.
I want to step away from the art-vs-artist side of the Gaiman issue for a bit, and talk about, well, the rest of it. Because those emotions you're feeling would be the same without the art; the art just adds another layer.
Source: I worked with a guy who turned out to be heavily involved in an international, multi-state sex-slavery/trafficking ring.
He was really nice.
Yeah.
It hits like a dumptruck of shit. You don't feel stable in your world anymore. How could someone you interacted with, liked, also be a truly horrible person? How could your judgement be that bad? How can real people, not stylized cartoon bogeymen, be actually doing this shit?
You have to sit with the fact that you couldn't, or probably couldn't, have known. You should have no guilt as part of this horror — but guilt is almost certainly part of that mess you're feeling, because our brains do this associative thing, and somehow "I liked [the version of] the guy [that I knew]", or his creations, becomes "I made a horrible mistake and should feel guilty."
You didn't, loves, you didn't.
We're human, and we can only go by the information we have. And the information we have is only the smallest glimpse into someone else's life.
I didn't work closely with the guy I knew at work, but we chatted. He wasn't just nice; he was one of the only people outside my tiny department who seemed genuinely nice in a workplace that was rapidly becoming incredibly toxic. He loaned me a bike trainer. Occasionally he'd see me at the bus stop and give me a lift home.
Yup. I was a young woman in my twenties and rode in this guy's car. More than once.
When I tell this story that part usually makes people gasp. "You must feel so scared about what could have happened to you!" "You're so lucky nothing happened!"
No, that's not how it worked. I was never in danger. This guy targeted Korean women with little-to-no English who were coerced and powerless. A white, fluent, US citizen coworker wasn't a potential victim. I got to be a person, not prey.
Y'know that little warning bell that goes off, when you're around someone who might be a danger to you? That animal sense that says "Something is off here, watch out"?
Yeah, that doesn't ping if the preferred prey isn't around.
That's what rattled me the most about this. I liked to think of myself as willing to stand up for people with less power than me. I worked with Japanese exchange students in college and put myself bodily between them and creeps, and I sure as hell got that little alarm when some asian-schoolgirl fetishist schmoozed on them. But we were all there.
I had to learn that the alarm won't go off when the hunter isn't hunting. That it's not the solid indicator I might've thought it was. That sometimes this is what the privilege of not being prey does; it completely masks your ability to detect the horrors that are going on.
A lot of people point out that 'people like that' have amazing charisma and ability to lie and manipulate, and that's true. Anyone who's gotten away with this shit for decades is going to be way smoother than the pathetic little hangers-on I dealt with in university. But it's not just that. I seriously, deeply believe that he saw me as a person, and he did not extend personhood to his victims. We didn't have a fake coworker relationship. We had a real one. And just like I don't know the ins-and-outs of most of my coworkers lives, I had no idea that what he did on his down time was perpetrate horrors.
I know this is getting off the topic, but it's so very important. Especially as a message to cis guys: please understand that you won't recognize a creep the way you might think you will. If you're not the preferred prey, the hind-brain alarm won't go off. You have to listen to victims, not your gut feeling that the person seems perfectly nice and normal. It doesn't mean there's never a false accusation, but face the fact that it's usually real, and you don't have enough information to say otherwise.
So, yeah. It fucking sucks. Writing about this twists my insides into tense knots, and it was almost a decade ago. I was never in danger. No one I knew was hurt!
Just countless, powerless women, horrifically abused by someone who was nice to me.
You don't trust your own judgement quite the same way, after. And as utterly shitty as it is, as twisted up and unstead-in-the-world as I felt the day I found out — I don't actually think that's a bad thing.
I think we all need to question our own judgement. It makes us better people.
I don't see villains around every corner just because I knew one, once. But I do own the fact that I can't know, really know, about anyone except those closest to me. They have their own full lives. They'll go from the pinnacles of kindness to the depths of depravity — and I won't know.
It's not a failing. It's just being human. Something to remember before you slap labels on people, before you condemn them or idolize them. Think about how much you can't know, and how flawed our judgement always is.
Grieve for victims, and the feeling of betrayal. But maybe let yourself off the hook, and be a bit slower to skewer others on it.
Kinda just got gut-stabbed by shit from a corner I wouldn’t have expected, but I suppose I shouldn’t actually be surprised at the willingness to forget about the universal comfort with removing the right of the disabled to actually connect with the history that connects us or …. anything.
In 1933 the ‘Law for the Prevention of Hereditarily Diseased Offspring’ was passed, allowing for the forced sterilisation of those regarded as ‘unfit’. This included people with conditions such as epilepsy, schizophrenia and alcoholism. Prisons, nursing homes, asylums, care homes for the elderly and special schools were targeted to select people for sterilisation. It has been estimated that between 1933 and 1939, 360,000 individuals were subjected to forced sterilisation.
In 1939 the killing of disabled children and adults began. All children under the age of three who had illnesses or a disability, such as Down’s syndrome, or cerebral palsy were targeted under the T4 programme. A panel of medical experts were required to give their approval for the ‘euthanasia’, or supposed ‘mercy-killing’, of each child.
Many parents were unaware of the fate of their children, instead being told that they were being sent for improved care. After a period of time parents were told their children had died of pneumonia and their bodies cremated to stop the spread of disease.
Following the outbreak of war in September 1939 the programme was expanded. Adults with disabilities, chronic illnesses, mental health problems and criminals who were not of German origin were included in the programme. Six killing centres were established to speed up the process – the previous methods of killing people by lethal injection or starvation were deemed too slow to cope with large numbers of adults. The first experimental gassings took place at the killing centre in Brandenberg and thousands of disabled patients were killed in gas chambers disguised as shower rooms.
The model used for killing disabled people was later applied to the industrialised murder within Nazi concentration and death camps such as Auschwitz-Birkenau.
NO ONE knows how to use thou/thee/thy/thine and i need to see that change if ur going to keep making “talking like a medieval peasant” jokes. /lh
They play the same roles as I/me/my/mine. In modern english, we use “you” for both the subject and the direct object/object of preposition/etc, so it’s difficult to compare “thou” to “you”.
So the trick is this: if you are trying to turn something Olde, first turn every “you” into first-person and then replace it like so:
“I” → “thou”
“Me” → “thee”
“My” → “thy”
“Mine” → “thine”
Let’s suppose we had the sentences “You have a cow. He gave it to you. It is your cow. The cow is yours”.
We could first imagine it in the first person-
“I have a cow. He gave it to me. It is my cow. The cow is mine”.
And then replace it-
“Thou hast a cow. He gave it to thee. It is thy cow. The cow is thine.”
There is one particular scene in Monstrous Regiment that I love that isn't being talked about enough so I figured...maybe I should talk about it.
'Then go!', shouted Polly. 'Desert! We won't stop you, because I'm sick of your...your bullshit! But you make up your mind, right now, understand? Because when we meet the enemy I don't want to think you're there to stab me in the back!'
The words flew out before she could stop them, and there was no power in the world that could snatch them back.
Tonker went pale, and a certain life drained out of her face like water from a funnel. 'What was that you said?'
The words 'You heard me!' lined up to spring from Polly's tongue, but she hesitated. She told herself: it doesn't have to go this way. You don't have to let a pair of socks do the talking.
'Words that were stupid', she said. 'I'm sorry. I didn't mean it.'
It is such an incredibly powerful scene. I've read the book dozens of times and every time I low-key expect there to be a fight even though I know there won't be because that's how it goes, right? But Pterry is showing us, it doesn't have to. Right here, right now it's in your hands. You can choose not to. You can back down when you are wrong or even when you're right. Polly has good reason to be mad at Tonker but so does Tonker for her actions and Polly chooses not to escalate. They're in this together. Fighting amongst themselves accomplishes nothing and backing down doesn't make her weak. On the contrary, it's a strength because anger is easy. Polly isn't wrong to be angry, but there is a time and a place and she has the wisdom to recognise that this isn't it.
You're allowed to be angry! But you don't have to get swept up by it, you can choose a different path. And hell, that just goes right to the most important thing Discworld taught me. Through Vimes and Granny Weatherwax and Tiffany and occasionally even Rincewind.
Being good isn't something you are, it's something you do. It's something you have to choose to be, over and over again, every single day, every single decision. And it's hard. It's not some nebulous quality you either possess or you don't it's something you have to decide to be and work at hard at all your life but it's up to you. You can always choose to do better, to be kinder, to apologise, to say something, to not say anything, to do the right thing even when it's hard or unpleasant or inconvenient for you. Your anger isn't wrong or misplaced and sometimes being angry is the only right reaction to have, but it's a weapon too and you decide where you aim it.
You don't have to let a pair of socks do the talking.
EDSers- do lidocaine patches work for you? Should the area that you have it on be numb to touch? (I don’t think it’s doing anything, pain is the same and isn’t numb at all but idk if it’s normal or an eds thing?)
parents were amazed how well the dogs walked on leash so in case this trick is more uncommon than I thought here’s my training technique
If a dog pulls on the leash just stop and stand there
that’s it that’s the trick you become a seat belt it works real fast. Start walking again if they stop pulling & even better if you wait until they look at you first (sometimes u might have to call them back to stop pulling if they are a bit dumb)
Derin when I get over there in a few months I'm going to have to find you and sit you down with a big ass plate of biscuits and gravy. They are NOT scones. They look like scones but are not. They are flaky delicious things not a sad rock of disappointment.
Never insult scones to me again.
Have a delicious scone with me and maybe you'll calm down.
Something I'm working on lately is trying to find healthy approach when it comes to engaging with opposing viewpoints re: discourse and politics. Because yes, there are trolls and bad actors, and it's seldom worth wasting your energy on them; but particularly online, you can't always immediately distinguish these people from, say, a teenager grappling inexpertly with difficult topics, or a boomer working with outdated language and assumptions, or someone who's been given bad information - and these are all people that it can be worthwhile attempting to reach, even if you don't always succeed. I don't want to burn myself out, but I don't want disconnect, either, and so I've been thinking: what approach best allows me to remain optimistic while still drawing boundaries?
Here's my current solution: to treat potentially difficult conversations with strangers like a rewilding project. A sort of social conservationism, where the idea is to untangle what you can in passing, leave behind a few potential seeds, and then move on: a project of impact over intent. Nobody expects conservation efforts to succeed in a day, and it would be foolish to fixate so heavily on trying to plant a single tree in arid soil that you've got no energy left for more achievable goals. Inevitably, you'll encounter areas that can't be recovered - or at least, not by you - in which case, any time you spend making sure of their unviability is just due diligence, and only becomes a waste if you commit yourself to trying to salvage the unsalvageable. But by the same token, you don't want to over-engage with a healthy area, either. You want to see what's needed, give it a push in that direction if it's within your capabilities, and then keep going.
And maybe this is a strange way to think of things, but I'm finding it helpful. The fantasy of completely flipping someone's perspective if you can only find the exact right thing to say is a powerful one, but it's not a realistic expectation to carry around for 99.9% of interactions, and as such, there's a need - for me, at least - to detach the success of the exchange from the visibility of the outcome. I can't see into someone else's head, and in all probability, I'll never speak to that particular stranger again: therefore, my concept of catharsis needs to change. So instead of thinking, Did I change their mind? and considering anything less than a yes a failure, it's better to ask, Did I do my best to give them something to think about?, because realistically, this is all I can actually do. I can't control how a stranger receives what I say, but I can make an effort to be clear, calm and comprehensible, and that ought to be worth something.
Okay so when I got sucked into the phantom zone last week while watching youtube shorts a lot of the content it fed me was ADHD tips and a lot of it was either useless for me or redundant but there was one REALLY good tip about taking breaks that wasn't about taking breaks it was about RETURNING from breaks and the tip is: when you are about to go on a break, before you step away from your task (work, craft project, school stuff) decide what you'll do as the first thing when you sit back down at your task and set up your workspace to do that thing.
That means you've got an easy re-entry point to go back to doing the thing instead of sitting back down and having to make a decision or having to reorient from break mode to task mode. You have pre-reoriented and can just go back into working mode.
I've been doing this by circling what my next task on my tasklist is and bringing up the windows that I'll need for the task before I step away from my desk.
Brilliant hack, works great for me, hope it works great for you as well.
HEY GUYS
Know how I talk about trauma and how it works (and how to mediate it and avoid it) and so on a lot?
The Neurosequential Network is putting together webinars and talks and resources about that here.
Thus far there’s a recording of the live meeting they did yesterday, a link to an episode on The Trauma Therapist Podcast on the issue, and to Peace of Mind Foundation’s facebook discussion, but much more is planned.
That said even these are amazing resources as they are. This can be particularly useful if there are children in your life, but it’s honestly useful period.
(This is the network behind the symposium I was stupidly excited about going to; sadly it’s been postponed until next year, but the network started putting this stuff together immediately.)
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