Everyday I Watch People On Twitter Praise A Show That Has One Or Two Queer Characters In 2024 For Being

everyday i watch people on twitter praise a show that has one or two queer characters in 2024 for being groundbreaking for things torchwood did in 2006

More Posts from Caramel-lita and Others

8 months ago

anyways (I say this as someone who is deeply critical of the united states government, military, unchecked capitalism, police, etc) I am SICK of people treating america as if it has no cultural value or positives so….. I love u 85 million acres (bigger than italy) of national parks. I love u harlem renaissance. I love u groundhogs day. I love u sweet tea and fried chicken and jambalaya. I love u apple cider donuts and maizes on crisp autumn days. I love u 95k miles of coastlines and new england fisherman and hand knitted sweaters. I love u halloween where millions of people dress up and give candy to strangers and carve jack o’lanterns. I love u small talk and small towns and potlucks and bringing over casseroles to your struggling neighbors. I love u cowboys and ranch hands and arizonian cactus. I love u appalachian trail and dirtbikes and divebars. I love u sparklers and fireflies. I love u mark twain and toni morrison and emily dickinson and henry david thoreau. I love u rock n roll i love u bluegrass and hippies i love u jimi hendrix and nirvana and CCR and janis joplin. I love u victorian houses and jonny appleseed and john henry and mothman and bigfoot. I love u foggy days in the pacific northwest and neon signs and roadside attractions. I love u baseball and 1950s diners and soft serve. I love u native american art and pop art and poptarts. I love u blue jeans and barbecues and jazz musicians 

7 months ago
-it Takes A Lot To Breathe,

-it takes a lot to breathe,

to touch, to feel,

-the slow reveal of what

another body needs.


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2 months ago

so I got into grad school today with my shitty 2.8 gpa and the moral of the story is reblog those good luck posts for the love of god

1 year ago

toshiko sato. you agree. reblog

1 year ago

in guarani there's a standard greeting that literally translates to "are you happy" (ndevy'apa) and the natural reply is "i'm happy" (avy'a) and as americans learning the language we were so distressed like "but what if we're not happy....." and our teachers were like "that's so not the fucking point"

we kept trying to think of any other way to reply but our teachers kept trying to get it into our brains that it's an idiomatic greeting, it literally is not the time or place to traumadump, and as usamerican english speakers we are not some special exception for saying "what's up" with the reply being "not much" instead of "the ceiling"

but anyway while i was working in paraguay -- the country with the largest population of guarani speakers -- i got sent an article by some friends back home like "look! they're saying that paraguay is the happiest country in the world!"

and the methodology was "we went around and asked paraguayans if they're happy and recorded their responses" and i was like. oh. of course you did. and of course you got a 100% positive response rate.

1 year ago

every so often im struck by the memory of one of my college professors getting very angry with our class (art history of pompeii 250) because when she excitedly detailed the ingenious roman invention of heated floors in bathhouses via hearths in small crawlspaces, we asked who was tending the fires. she said "oh, slaves i suppose. but that isnt the point". and we said that it actually very much was the point. she had just told us that in roman society there were dozens of people, maybe hundreds, who spent every day of their enslaved lives crawling in cramped, hot, smoky tunnels to light fires to warm pools of water (which they were not allowed to swim in). how could that not be the point?

she wanted us to focus on the art, on the innovation of heated plumbing, on the tiles and decorations of the bathhouses, and all we wanted to do was learn more about the people under the floors. and she didn't know anything more about that. in fact, she said she thought we were focusing too much on superfluous details.

it feels almost hokey to put too fine a point on the idea im getting at here but i will anyway: There are a lot of people who are still under the floors. all these beautiful, convenient, brilliant innovations of modern society (think fast fashion, chatgpt, uber, doordash) are still powered by people working in inhumane, untenable conditions.

the people who run these systems want you to focus on the good - who doesnt love warm water? - but if anything is going to improve or change in our lifetimes, you need to examine these things with an attentive, critical, and empathetic eye. and for fucks sake stop ordering from amazon

1 month ago

one line in the book that drives me nuts is vincent saying that he was born in a poor family and raised as a boy because they're more prized than girls. which reads to me that his family had expectations for him and that's why he was raised as a boy. probably not in the "expected to carry on the family name" cuz that's not how Philippines does it sexism. though as part of Manila's urban poor, vincent might be expected to either go to school, get an education and a decent job so he could financially provide for his family. that or be "katuwang ng magulang" and go straight to work, hustling in the streets of Manila.

it reads estragement from his family which is probably why he left and never looked back for 30 years. becoming a priest probably disappointed his parents and goes against the plan they have for him


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and it worked i think you're right hey op i hope you dont mind me rambling in your tags lmao vincent would be one of many filipinos raised and conditioned to be his family's financial provider especially considering how most urban poor families often have a number of children beyond their means educational resources on family planning and financial management were almost inaccessible to the masses back in Vincent's time so vincent would be one of the eldest children forced to finance his siblings' studies and/or survival even to his own detriment this leads me to three conclusions firstly this recontextualizes vincent's self sacrificial nature his attitude stems not only from mere compassion but also from a toxic mindset imposed upon him since birth he would sacrifice his comfort safety and life not only out of duty but also out of misplaced guilt “if i am not useful then what am i?” secondly the whole impoverished with many siblings thing would make vincent a great foil for goffredo thirdly this take is personally haunting because it reminds me of my mother i assume that what vincent meant by boys being more valued is that men not only had better opportunities in education and work but also had no risk of getting sidetracked by teenage pregnancy however the situation described in this post was also imposed on women even if it was considered more ideal to be imposed on men my mother went to church everyday in her youth to sing for masses she dreamed of becoming a nun but just as she was about to begin training her mother intervened some of my mother's siblings weren't financially fortunate so my grandmother wanted my mom to shoulder financial responsibilities for her siblings and their kids if my mother became a nun she wouldnt have the means to do so so my grandmother threatened to burn down the convent if my mother refused to follow her wishes i can't help but imagine an au where instead of becoming pope vincent became just like my mother and i can't help but hope that there's a universe out there where my mother gets to run away just like the pope this resonance just goes to show how Filipino Vincent is at his core
1 year ago

Speaking of linguistics, there’s one particular linguistic tick that I think clearly separates Baby Boomers from Millennials: how we reply when someone says “thank you.”

You almost never hear a Millennial say “you’re welcome.” At least not when someone thanks them. It just isn’t done. Not because Millenials are ingrates lacking all manners, but because the polite response is “No problem.” Millennials only use “you’re welcome” sarcastically when they haven’t been thanked or when something has been taken from/done to them without their consent. It’s a phrase that’s used to point out someone else’s rudeness. A Millenial would typically be fairly uncomfortable saying “you’re welcome” as an acknowledgement of genuine thanks because the phrase is only ever used disengenuously.

Baby Boomers, however, get really miffed if someone says “no problem” in response to being thanked. From their perspective, saying “no problem” means that whatever they’re thanking someone for was in fact a problem, but the other person did it anyway as a personal favor. To them “You’re welcome” is the standard polite response.

“You’re welcome” means to Millennials what “no problem” means to Baby Boomers, and vice versa.The two phrases have converse meanings to the different age sets. I’m not sure exactly where this line gets drawn, but it’s somewhere in the middle of Gen X. This is a real pain in the ass if you work in customer service because everyone thinks that everyone else is being rude when they’re really being polite in their own language.

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caramel-lita - You Are Not A Robot
You Are Not A Robot

Carmelita (19, she/they): Professional Language & Literature Nerd, Queer Entity, and Recovering Workaholic

54 posts

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