Tetragonula Hockingsi Brood Structure Nest

Tetragonula hockingsi brood structure nest

More Posts from Culturalanthropologist and Others

Lithuanian Grass Weaving By Giedrazole Gie
Lithuanian Grass Weaving By Giedrazole Gie
Lithuanian Grass Weaving By Giedrazole Gie
Lithuanian Grass Weaving By Giedrazole Gie

Lithuanian grass weaving by Giedrazole Gie

Diagram showing slime-mold powered heart rate monitor in two states: non-functioning, with the slime dried and dormant due to neglect; versus functioning with a healthy slime mold.
All participants expressed various feelings of connection with our device. P1, P2, P4, and P5 all described it as a little friend and/or pet. P2 expressed, “it’s always good to be accompanied by some living creature, I really like different, animals or plants. (. . .) carrying this little friend also made me feel happy and peaceful”. P4 noted that she would be reminded by the slime mold’s presence by its smell, even stating that it felt endearing, “my cat’s kind of have a smell, dogs have a smell, the physarum, I recognize the smell and it smells kind of, organic, it’s kind of yeasty but not like decaying, it smells alive”. In recalling an experience where she had to take a long drive, P4 explained, “oh, I gotta bring my little pet mold friend, during the drive, I was also thinking about how I used to be really into Tamagotchis (. . .) with the physarum, (. . .) it has this smell to it which your Tamagotchis don’t have, it has a sense of physicality, (. . .) they’re definitely different”. P1 stated that their personal care routine ended up linked to the device’s care routine “I think every time I fed myself is when I would remember to at least check it, I think that was actually quite linked”. While she was sick, P5’s partner helped take care of her as well as helped to take care of her device. P5 recounts, “I was taking care of the slime and feeding it oats and stuff, my partner was also feeding me oatmeal because I was sick and so she was like you’re my little slime and I was like yeah, I am (. . .) then she started calling me her slime because I mean me and the slime, like, we were eating the same stuff, (. . .) we were both being fed and watered”. P2 & P4 also stated that the visual appearance of their device affected their mood. P2 explained that growth made them feel refreshed. P4 associated the bright yellow of the physarum with happy feelings, noting this affective quality several times in her diary entries and in her interview.

researchers built wearable heart rate sensors powered by slime molds that had to be fed like Tamagotchis and literally everyone involved with the study began personifying their little heart rate friends


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Shilatembo, Democratic Republic Of The Congo

Shilatembo, Democratic Republic of the Congo

Traditional dancers perform as the remains of the slain Congolese independence leader Patrice Lumumba arrive in Shilatembo, where the leader was killed in 1961. The family of Lumumba buried his only known remains – a tooth – in the capital, Kinshasa, this week

Photograph: Guerchom Ndebo/AFP/Getty Images

“When Dante Gabriel Rossetti read the novel Wuthering Heights, he wrote to a friend: “The action takes place in Hell, but the places, I don’t know why, have English names.””

— Jorge Luis Borges, “Julio Cortazar, Stories” from Prologues to a Personal Library.

There Was A Free Palestine Moko Jumbie At Trinidad Carnival I Am In Tears :,) 🇹🇹🇵🇸
There Was A Free Palestine Moko Jumbie At Trinidad Carnival I Am In Tears :,) 🇹🇹🇵🇸

there was a free palestine moko jumbie at trinidad carnival i am in tears :,) 🇹🇹🇵🇸

(photography by maria nunes)

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In Conversation: Al-Ameen Archive — Center for Palestine Studies | Columbia University
Center for Palestine Studies | Columbia University
Al-Ameen Archive is an archive project of Raya Manaa’s father’s career in photography that extended more than 40 years. Between the 1950s an
Young Nanai Girl The Nanai Are A Tungusic People Of Eastern Asia Who Traditionally Live Along The Heilongjiang,

Young Nanai girl The Nanai are a Tungusic people of Eastern Asia who traditionally live along the Heilongjiang, Songhuajiang and Wusli rivers of China and Russia. Roughly translated, their name for themselves means “People of the Earth” (Nanai) or “People of the lower river” 赫哲" (Hezhe).   To the Nanai, fish were most valuable and sacred. In the summer months, they fished all season long, with the sturgeon being greatly respected. In winter, they ate dried fish. Large fish weighing over 50kg were turned into clothing by drying and pounding the flesh with a mallet until it was smooth and malleable. This custom earned the Nanai the nickname “Fish-skinned Tartars” (鱼皮鞑子, Yupi Dazi). They are a generally Shamanist people with great reverence for the bear (Doonta) and the tiger (Amba). They believe that all things in the universe possess their own spirit which wanders freely throughout the world. They worship the natural world and pay tribute to the sprits of the Sun, Moon, Mountains, Water and Trees, and believe that a great serpent once arose from the Earth and gouged out the great valleys of the land. The Nanai practice a lengthy and elaborate funerary ritual which assists the soul of the deceased in travelling safely to the underworld. After death, a persons soul is moved into a temporary shelter made out of cloth, before it is transferred into a small, wooden doll called a panyo.  The panyo is taken care of as if it is a living person; for example, it is given a bed to sleep in each night, with a pillow and blanket to match its miniature size.  Each night this family member puts the panyo to bed and then wakes it in the morning. The doll has a small hole carved in its mouth so that a pipe may be placed there, allowing the deceased to smoke.  In the final part of the ritual, called the Kasa Tavori, the Nanai feast for three days as the soul is transferred from the panyo into a full-sized, human looking wooden figure.   On the final day, this wooden statue, possessed with the soul of the dead, is strapped to a dogsled and transported by the shaman on a long and dangerous journey before the sun sets. This journey marks the start of the soul’s transition into the Buni, or underworld, where it will reside for eternity.  📸 Alexander Khimushin

Horse In Deer Mask Tattoo Of Princess Urok, A Scythian Princess Found Buried In Siberia Believed To Have

horse in deer mask tattoo of Princess Urok, a Scythian princess found buried in Siberia believed to have ruled a kingdom in the Altai Mountains

10 months ago
The Crypt Beneath The Church Of The Nativity Of Our Lord, Loreta, Prague. > Photos By P. Zuchnický.
The Crypt Beneath The Church Of The Nativity Of Our Lord, Loreta, Prague. > Photos By P. Zuchnický.

The crypt beneath the Church of the Nativity of Our Lord, Loreta, Prague. > Photos by P. Zuchnický.


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a sideblog for everything i love and find interesting: philosophy, literature, cultural anthropology, folk history, folk horror, neuroscience, medicine and medical science, neuropsychology/psychiatry, ethnomusicology, art, literature, academia and so on. i am an amateur in every subject! this is just for my own personal interest in each subject :)

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