Kathleen Caddick(British, b.1937)
Snow in the Park Acrylic on canvas 49.5 x 59.6cm via
An individual who has to make things for the use of others, and with reference to their wants and their wishes, does not work with interest, and consequently cannot put into his work what is best in him. Upon the other hand, whenever a community or a powerful section of a community, or a government of any kind, attempts to dictate to the artist what he is to do, Art either entirely vanishes, or becomes stereotyped, or degenerates into a low and ignoble form of craft. A work of art is the unique result of a unique temperament. Its beauty comes from the fact that the author is what he is. It has nothing to do with the fact that other people want what they want. Indeed, the moment that an artist takes notice of what other people want, and tries to supply the demand, he ceases to be an artist, and becomes a dull or an amusing craftsman, an honest or a dishonest tradesman. He has no further claim to be considered as an artist. Art is the most intense mode of individualism that the world has known. I am inclined to say that it is the only real mode of individualism that the world has known. Crime, which, under certain conditions, may seem to have created individualism, must take cognisance of other people and interfere with them. It belongs to the sphere of action. But alone, without any reference to his neighbours, without any interference, the artist can fashion a beautiful thing; and if he does not do it solely for his own pleasure, he is not an artist at all.
Oscar Wilde The Soul of Man under Socialism
you have the most hilariously naive politics i've ever seen, it's milquetoast pacifist liberalism meets autistic rationalism. grow a fucking backbone you fuck.
I think there’s something deeply wrong with any kind of political environment in which “I am unconditionally not okay with mass murder” is considered contemptibly pacifist.
I’m not even saying that mass murder shouldn’t be discussed (though I think it’s super inappropriate to tell a fellow participant in the conversation that they should be murdered), just that certain subbubbles of the Left have constructed this environment in which it is inherently pathetic, inherently contemptible, to say “mass murder is a really awful thing and if we can achieve our goals without it that’s worth striving for” or even “no matter what, I won’t endorse or participate in mass murder”.
I can imagine how I’d be a Marxist. 30,000 kids die preventable deaths every day and that makes me angrier and sadder than you can possibly imagine and if I’d gotten ensnared in an ideology that claimed the only way for that to end was to kill all of the rich people, I’d probably also go around saying “kill all the rich people!” But I hope I’d never, ever equate “willingness to call for murder” with “moral strength” or “strength of character”.
Valuing life is moral strength. Protecting people is strength of character. Calling for mass murder from your keyboard is cowardice. And the communities that deny those things, that circle the wagons around their conviction that willingness to kill people is equivalent to having a backbone, that claiming “the rich all deserve to die” is moral strength, that caring about human life is hilariously naive -
- well, first of all, you’ll never get anything done. My friends and I will end those deaths, eradicate malaria, fix global inequality, hunt down every source of human suffering and watch it take its last breath while you’ll sit there going “milquetoast pacifists! hilariously naive! the rich are not innocent!”. But second of all, you’ll spend your not-accomplishing-anything time in a bubble where caring about all human life is a weakness, where not wanting to murder people is disgusting and contemptible, and I know people are different psychologically but I can’t imagine anything worse than that.
So, just so you know, there are people who are angry about global inequality, people who want to end all of the bad things in the world, people who feel the same pain and anger that you feel. But we don’t treat mass murder as inevitable. We don’t call people weak for disagreements. We don’t admire people for their willingness to kill for the cause, or even for their willingness to suffer for the cause - just for their ability to change stuff so there’s no more cause and we can all retire happily to a world without poverty. And we’d love to have you. If you ever get tired, come join us, we milquetoast autistic rationalist liberals, because you don’t have to rant on the internet about killing people to earn our esteem, you just have to fix stuff.
As marketing overwhelms university life, it generates documents about fostering imagination and creativity that might just as well have been designed to strangle imagination and creativity in the cradle. No major new works of social theory have emerged in the United States in the last thirty years. We have been reduced to the equivalent of medieval scholastics, writing endless annotations of French theory from the seventies, despite the guilty awareness that if new incarnations of Gilles Deleuze, Michel Foucault, or Pierre Bourdieu were to appear in the academy today, we would deny them tenure. There was a time when academia was society’s refuge for the eccentric, brilliant, and impractical. No longer. It is now the domain of professional self-marketers. As a result, in one of the most bizarre fits of social self-destructiveness in history, we seem to have decided we have no place for our eccentric, brilliant, and impractical citizens. Most languish in their mothers’ basements, at best making the occasional, acute intervention on the Internet. It is proverbial that original ideas are the kiss of death for a proposal, because they have not yet been proved to work.
David Graeber
Lightly, child, lightly. You've got to learn to do everything lightly. Think lightly, act lightly, feel lightly. Yes, feel lightly, even though you're feeling deeply. Just lightly let things happen and lightly cope with them. I was so preposterously serious in those days, such humourless little prig. Lightly, lightly - it was the best advice ever given me.
Aldous Huxley Island (1962)
jensenacklesmishacollins:
Ei talupoegadele - No to peasants.
...
The majority speaks Sense.
Leo Piron (Belgian, 1899-1962), Paysage hivernal avec moulin [Winter landscape with windmill]. Canvas, 41 x 50 cm.
You don’t pass or fail at being a person, dear.
Neil Gaiman The Ocean at the End of the Lane
original artwork for Agalloch, by Fursy Teyssier of Les Discrets
Any social entrepreneurs worth their (fair-trade, alder-smoked) sea salt will have an "our story" section on their website, explaining how a college trip to Guatemala or a grandmother's devotion to fresh produce inspired the company's current mission. "It's not just 'my candles are great', it's 'and then I went to Java and discovered this wax and this is a part of my journey, here's a picture,'" says Deresiewicz. "Goods now all have to be experiences.
Elizabeth Nolan Brown aka. "smoothie catharsis will solve your existential crisis"