Henryk Weyssenhoff - Łoś na trzęsawisku ( Marshlands with an elk )
I think one of the kindest things you can do for people with various mental health struggles is just... let people back into your life after they've been absent for a while.
Making friends as an adult is so fucking hard already and isolating yourself from other people is a very common symptom of depression, anxiety, burnout, ocd, trauma, grief, etc. Which means that someone will do the hard work of recovery/healing and resurface back into a world where their previous friends have written them off because they stopped showing up.
So if you know someone where you're like "yeah we could have been better friends but they fell off the map a bit" and that person suddenly reaches out, or starts showing up to events even though you kind of forgot they were still in the group chat... well they may have been Going Through It and you don't actually have to punish them for their absence you can just be glad that they're back.
Daddy never believed in closure. He said it was a false psychological concept. Something invented by therapists to assuage white Western guilt. In all his years of study and practice, he’d never heard a patient of color talk of needing “closure.” They needed revenge. They needed distance. Forgiveness and a good lawyer maybe, but never closure. He said people mistake suicide, murder, lap band surgery, interracial marriage, and overtipping for closure, when in reality what they’ve achieved is erasure. The problem with closure is that once you have a taste of it, you want it in every little aspect of your life. Especially when you’re bleeding to death, and your slave, who is in full rebellion, is screaming,... you attempt to stanch the bleeding with a waterlogged copy of Vibe magazine someone has left in the gutter. Kanye West has announced, “I am rap!” Jay-Z thinks he’s Picasso. And life is fucking fleeting.
Paul Beaty The Sellout
jensenacklesmishacollins:
Ei talupoegadele - No to peasants.
...
The majority speaks Sense.
You licked houmous off my fingers which is one way to win an argument — Shailja Patel, Love Poem for London
So, back in April the Shakespeare Association of America conference offered morning “Shakespeare Yoga” sessions. This basically meant regular yoga with a Shakespeare-inspired soundtrack, but I thought it would be fun to codify some classic Shakespearean yoga poses.
Consulting pocket dramaturg: Kate Pitt, as usual.
If you can think of a Shakespeare equivalent for ‘chaturanga dandasana’, leave me a comment below. I’ve spent way too much time thinking about it.
Julius Sergius von Klever - Erlkönig (1887)
The attitude now towards disease and old age and death is that they are basically technical problems. It is a huge revolution in human thinking. People never die because the Angel of Death comes, they die because their heart stops pumping, or because an artery is clogged, or because cancerous cells are spreading in the liver or somewhere. These are all technical problems, and in essence, they should have some technical solution. And this way of thinking is now becoming very dominant in scientific circles, and also among the ultra-rich who have come to understand that, wait a minute, something is happening here. For the first time in history, if I'm rich enough, maybe I don't have to die. If you think about it from the viewpoint of the poor, it looks terrible, because throughout history, death was the great equalizer. ... After medicine in the 20th century focused on healing the sick, now it is more and more focused on upgrading the healthy, which is a completely different project. And it's a fundamentally different project in social and political terms, because whereas healing the sick is an egalitarian project ... you assume there is a norm of health, anybody that falls below the norm, you try to give them a push to come back to the norm, upgrading is by definition an elitist project. There is no norm that can be applicable to everybody. And many people say no, it will not happen, because we have the experience of the 20th century, that we had many medical advances, beginning with the rich or with the most advanced countries, and gradually they trickled down to everybody, and now everybody enjoys antibiotics or vaccinations or whatever, so this will happen again. And as a historian, my main task is to say no, there were peculiar reasons why medicine in the 20th century was egalitarian, why the discoveries trickled down to everybody. These unique conditions may not repeat themselves in the 21st century, so you should broaden your thinking, and you should take into consideration the possibility that medicine in the 21st century will be elitist, and that you will see growing gaps because of that, biological gaps between rich and poor and between different countries. And you cannot just trust a process of trickling down to solve this problem. There are fundamental reasons why we should take this very seriously, because generally speaking, when you look at the 20th century, it's the era of the masses, mass politics, mass economics. Every human being has value, has political, economic, and military value, simply because he or she is a human being, and this goes back to the structures of the military and of the economy, where every human being is valuable as a soldier in the trenches and as a worker in the factory. But in the 21st century, there is a good chance that most humans will lose, they are losing, their military and economic value. The age of the masses is over.
Yuval Noah Harari Edge.org, 'Death is Optional'