21!! they/she, who knows what’s gonna be here
60 posts
Mother, on this the darkest day, accept our offerings.
Let the coming light fill our souls and give us new life.
Hekáte, Queen of Witches, Goddess of All, accept our devotion!
Let this Yule bring peace and comfort and give us renewal!
My doctor and therapist: now with this autism + ADHD diagnosis you need to learn to unmask because masking all the time will make you burn out again and feel like shit
Other people: well it's just interesting how after getting the diagnosis you suddenly start behaving like that I mean I'm not saying you're faking it's just funny how you suddenly cannot be normal like you were before
I feel this!!!
Here are all of my favorite witchy recipes compiled from all corners of Tumblr 🤗
magick hot cocoa — @leodrune
heal your heart tea — @dumbass-mothcraft
energy boost tea — @mercurys-daughter
energizing tea — @witchy-studies
headache relief — @themanicnami
cleansing potion — @themanicnami
calm and happy tea — @the-starlight-witches
quincy's golden milk tea — @this-possum-cries
new years manifestation tea blend — @infernalwitxhcraft
dandelion dreams tea — @little-witchys-garden
healing apple cider [upg] — @thatdruidgal
samhain cider — @starsofdarknebula
samhain tea — @starsofdarknebula
good night lavender tea — @thecactuswitch
yule spell in a mug — @fairy-magick
lughnasadh herb bread -- outside source
litha orange honey cake -- @gardenfoxywitch
rosemary-honey shortbread -- outside source
enchanting flower and herb spread -- outside source
lavender earl grey cookies -- @coinandcandle
cozy butternut squash winter soup -- @kitchenwitchtingss
homemade butter thins crackers -- outside source
fire cider chutney soup [upg] -- @thatdruidgal
fire cider -- outside source
four thieves vinegar -- outside source
herb-infused oil -- outside source
rose oil -- outside source
pine needle spray -- outside source
cleansing spray -- @tears-of-amber
florida water cologne -- outside source
incense -- @magnoliawitchcraft
autumn incense -- outside source
cleansing salt — @theaetherwitch
Original post here
Like what you see? Consider supporting me! ko-fi.com/thatdruidgal
You know what?
My ancestors would have wanted pasteurization, vaccines, antibiotics, disinfectants, birth control, psychiatric medications, pain management, anesthesia. My ancestors would have wanted to be able to keep their loved ones around longer, and not lose them too early/too soon to childbirths, injuries, bacterial infections, mental illnesses, and diseases that are curable and/or preventable in our modern day life.
Modern medicine saves lives.
new moon - clean shit up
waxing moon - attract that shit
full moon - manifest that shit
waning moon - let that shit go
dark moon - fuck shit up
© 2024 ad-caelestia
Other Names: Trivia, Brimo
Epithets: Anassa eneroi (queen of those below), Aidonaia (lady of the Underworld), Amibousa (she who changes), Atalus (tender, delicate), Borborophorba (she who feeds on filth), Brimo (angry, terrifying), Despoina (mistress), Eileithyia (of childbirth), Enodia (of the roads), Epaine (dread), Euplokamos (bright-tressed), Khthonia (of the Underworld), Kleidouchos (keeper of the keys), Kourotrophos (protector of children), Krokopelos (saffron-robed), Liparokredemnos (bright-coiffed), Nycteria (nocturnal; of the night), Nyctipolos (night-wandering), Perseis (destroyer/ daughter of Perses), Phosphoros (light bearer), Propolos (guide), Propylaia (the one before the gate), Scylacagetis (leader of dogs), Soteira (savior), Trikephalos (three-headed/of the crossroads), Trimorphos (three-formed), Trioditis (of the three ways), Trivia (of the three ways).
Domains: Witchcraft, magic, necromancy, ghosts, nightmares, death, initiation, the crossroads, gateways, passage between worlds, and the night.
Appearance: [My UPG] A tall (over 6’) woman, neither young nor old, with waist-length black hair, pale skin, prominent cheekbones, a heavy jaw, and intense green eyes. She is usually dressed in black folds molded into a simple dress or robes. She has a severe expression and an intimidating presence. She speaks with a low voice.
Sacred Days and Festivals: Eleusinia (22 Metageitnion). Nemoralia (August 13th-15th). Deipnon, last day of each (lunar) month.
Symbols/Attributes: Torches, keys, daggers, strophalos (iynx wheel)
Sacred Animals: Dog, polecat, serpent, horse, frog.
Sacred Plants: Yew, cypress, garlic, willow, hazel, black poplar, aconite, belladonna, dittany, mandrake, hemlock, asphodel
Elemental Affinity: Darkness, light, fire
Planet: Moon
Colors: Black, saffron, silver.
Crystals: Black onyx, hematite, obsidian, black tourmaline, moonstone, smoky quartz, agate, amethyst.
Incense: Myrrh, almond, cypress, camphor, saffron, mugwort, pomegranate.
Tarot Cards: The High Priestess, The Moon, Death
Retinue: Empousai, ghosts of the dead, dogs, Lampades (torch-bearing underworld nymphs)
Associated People: Witches (and other magic-users), the dead
Offerings: Bread, eggs, honey, garlic, menstrual blood, graveyard dirt.
Syncretized With: Artemis, Diana, Persephone, Eileithyia, Selene, Nephthys, Ereshkigal, Nicnevin, Heqet
Orphic Hymn to Hecate
Hekate Enodia, Trivia, lovely dame, Of earthly, watery, and celestial frame, Sepulchral, in a saffron veil arrayed, Pleased with dark ghosts that wander through the shade; Daughter of Perses, solitary goddess, hail! The world’s key-bearer, never doomed to fail; In stags rejoicing, huntress, nightly seen, And drawn by bulls, unconquerable, monstrous queen; Leader, Nymphe, nurse, on mountains wandering, Hear the suppliants who with holy rites thy power revere, And to the herdsman with a favoring mind draw near.
Hecate’s Hymn to Herself
I come, a virgin of varied forms, wandering through the heavens, bull-faced, three-headed, ruthless, with golden arrows; chaste Phoebe bringing light to mortals, Eileithyia; bearing the three synthemata [sacred signs] of a triple nature. In the Aether I appear in fiery forms and in the air I sit in a silver chariot, Earth reins in my black brood of puppies.
(From Porphyry’s lost commentary on the Chaldean Oracles, preserved by Eusebius of Caesaria in Praeparatio Evangelica. According to Porphyry, this hymn was composed by Hecate herself.)
Magical Invocation to Hecate
Approach, you of the netherworld, of earth, of heaven, Bombo! You by the wayside, at the crossroads, light-bearer, night-wanderer, Enemy of light, friend and companion of night, Rejoicing in the howl of dogs and in crimson gore, Lurking among the corpses and the tombs of lifeless dust, Lusting for blood, bringing terror to mortals, Grim one, Ogress [Mormo], Moon – you of many forms, May you come gracious to our sacrificial rites!
(Preserved in Refutation to All Heresies by Hippolytus)
Invocation to Hecate from PGM IV 2708-84
Come, giant Hecate, Dione’s guard, O Persia [daughter of Perses], Baubo Phroune, dart-shooter, Unconquered Lydian, the one untamed, Sired nobly, torch-bearing, guide, who bends down Proud necks, Kore, hear, you who’ve parted / gates Of steel unbreakable. O Artemis, Who, too, were once protectress, mighty one, Mistress, who burst forth from the earth, dog-leader, All-tamer, crossroad goddess, triple-headed, Bringer of light, august / virgin, I call you Fawn-slayer, crafty, O infernal one, And many-formed. Come, Hekate, goddess Of three ways, who with your fire-breathing phantoms Have been allotted dreaded roads and harsh / Enchantments, Hekate I call you
[…]
O Hekate of many names, O Virgin, Kore, Goddess, come, I ask, O guard and shelter of the threshing floor Persephone, O triple-headed goddess, Who walk on fire, cow-eyed BOUORPHORBE PANPHORBA PHORBARA AKITOPHI ERESHKIGAL / NEBOUTOSOUALETH Beside the doors, PYPYLEDEDEZO And gate-breaker; Come Hekate, of firey Counsel, I call you to my sacred chants.
🪄 Subtle Hekate Worship🕯️
Donate clothes, food, hygiene products, and the like to homeless shelters
Support food banks and homeless or animal shelters
Visit cemeteries; if allowed (please ask permission first), leave flowers on graves
Have a candle that reminds you of her (no altar needed)
Wear jewelry that reminds you of her
Keep a picture of her in your wallet
Have a stuffed animal polecat, dog, or toad
Have imagery of torches, crossroads, or magic around
Honor your ancestors; honor any spirits in your life
Volunteer at an animal or homeless shelter
Cook a warm meal for someone in need
Take care of yourself physically
Take a self-care bath/shower, especially those with herbs or candles
Visit a crossroads; walk/hike on paths that have a crossroads and pick the direction that calls to you
Take a walk during the new, half, or full moon (only if it is safe to do so in your area)
Take time to notice the phases of the moon; meditate under each one, and learn their meanings
Start a garden; tend to plants, especially herbs
Study herbalism; study the history of witchcraft
Ground yourself regularly
Include her within spell work, if you do any; practice discreet methods of spell-casting
Learn non-obvious divination methods; cartomancy, pyromancy, carromancy, etc.
Burn incense, if able; frankincense is great
Drink herbal teas; cook with herbs
Practice mindfulness and emotional regulation
Honor your home/space; keep it clean, and make it feel like your own
At the end of each month, cook a good meal and make drinks with added honey
Baking raisin and currant cakes
Practice patience and understanding
Work on your decision-making skills; what do YOU want? What do YOU need? What are YOUR goals/passions?
Making a bonfire; gathering around it, alone or with loved ones
Learning to have more confidence in your decisions and actions; you know what's best for you more than anyone else
-
I hope this helps someone! I may add to it later on. For now, this is my list of discreet ways to worship Hekate. Take care, y'all, and have a good day/night. 💜
Link to Subtle Worship Master list
1) to have self transformation for the good, to become who i am meant to be
2) not too often as i enjoy doing extensive research and that just grows my belief
3) why they are doing their craft, similar to #1
4) i wonder if i really am communicating with deities or my ancestors and wonder if they will work with me
5) working with them more and understanding the signs and being a good devotee
6) i will do a search on the internet, then go to socials, i work with slavic ancestors so books are limited but doing the best research i can and then asking others in the community!
Here are a few questions to get your witchy brain juice flowing! Feel free to answer in the comments or in a reblog or use these questions in your personal witchy journal <:
This week’s topic is Questions!
❔ What is your goal for your craft right now?
❔ How often do you question your craft?
❔ What is the most important question a witch should ask themself?
❔ What is the biggest question you have involving witchcraft or magic recently?
❔ How can you go about answering this question?
❔ What do you do when you come across a question you can’t find the answer to? Where or who do you go to as a resource?
red - passion, energy, enthusiasm, courage, romance, power
orange - strength, uplifting, energy, attraction, success, joy
peach - abundance, attraction, kindness, warmth, comfort, love
yellow - clairvoyance, education, mental clarity, communication, intellect, creativity
green - healing, money, prosperity, luck, wealth
teal - clarity, tranquility, awareness, balance, logic, rationality, meditation, intuition, renewal, cleansing
dark blue - healing, meditation, tranquility, forgiveness
light blue - intuition, dignity, spiritual shield, healing, tranquility
purple - spirituality, wisdom, psychic awareness, divination, royalty
lavender - intuition, spiritual protection, psychic growth, divination
pink - harmony, emotional healing, self-love, friendships, affection
magenta - catalyst, power, energy, manifestation
white - protection, peace, cleansing, harmony
black - absorption/destruction of negative energies, banishing, protection
brown - nature, animals, studies, stability, home and hearth
silver - lunar energy, psychic powers, intuition, meditation, manifestation, cleansing, reflection, divination
gold - solar energy, prosperity, financial matters, attraction, confidence, authority
© 2024 𝚊𝚍-𝚌𝚊𝚎𝚕𝚎𝚜𝚝𝚒𝚊
*grabs you and shakes you but gently cause I love you* you do not need to be ‘called’ to worship the gods. Just worship. Please just worship if it is what your heart wants.
Catching a falling leaf before it hits the ground is supposed to be good luck. Add it to your altar for good luck, protection, and abundance throughout the autumn season.
I made a post about Hekate on here saying how much I love her and now my TikTok fyp is full of videos of her including one about ignoring signs she is calling. She literally said you love me so much than worship me. Which I'm fine with. I set up her alter and I'm still getting lots of videos from her . I don't know what more she wants.
Hekate tell me what you want from me please.
i want to add that the maiden mother crone aspect of her was introduced with wiccia from my understanding, her original 3 faces were for the realms she ruled, earth, ocean, sky
Goddess of Light, Phosphoros Hekáte!
We call upon You to hold us close and light the way!
Mother of Dark, Nyktǽria Hekáte!
We call upon You to set us free and reveal the shadows!
Hekáte, Triodítis!
We call upon You at the crossroads, hear our devotion and send us signs of You acceptance!
As we say it, make it so!
Hi, I hope you are doing well🌹
Can you help by sharing my story, reblog, and donating if you can, to keep hope alive for me, I'm type 1 diabetes. I am calling on your humanity and kindness to help me raise $340.
This amount will enable the approval of an insulin pump that will help me better control my diabetes. Although I am happy that I have been approved the hardest part is the money to pay for the pump and equipment, please your contribution is important. Be blessed ♥️
i don’t have much of an audience but here we go!
swiss cows celebrating their autumn tradition of leaving the alps to go down to their other home in valley while wearing big bells and flower crowns (x)
What Native people say about the use of sage: you can use sage, but you cannot smudge as nothing you are doing (waving sage around) is actually smudging. Smudging is a ceremony and you are, we promise, not smudging. Please buy sage from either us, or someone who sources the sage from us. White sage may not be considered endangered by the US government but corperate sourcing is making it difficult for us to source sage for our own religious purposes. Let alone to sell it.
What white people hear: never use sage ever, don’t ever buy it, don’t own it, don’t even look at it.
Look, y’all. There’s a couple of facets to my talk today.
1) Yes! You can buy sage! You really, truly can! Buy it from either native sellers (go to a powwow! Eat our food, buy our stuff, watch some dancing!) Or buy it from a seller who sources the sage from native people. Pick one. And no, buying it from 5 Below doesn’t count.
2) you CANNOT smudge. This isn’t just you “shouldn’t”— this is a YOU ARE INCAPABLE OF SMUDGING. Waving a sage stick around your doorways IS NOT SMUDGING. It is smoke clensing. Smudging, depending on the tradition and tribe, could easily have dancing and drums involved. You, as a white person, do not have the cultural BACKGROUND to even know how it works. At all. Period.
3) please, for FUCKS SAKE, stop making posts here on tumblr where you tell other white people about cultural appropriation and what they can and cannot do. Please stop, your license has been revoked because none of you bother to get the facts right. We native people are FULLY CAPABLE OF DOING IT OURSELVES. Consider instead: a) reblogging our posts where we talk about it! We’re here! We have made posts!! b) Making a post that states what we said and then LINKS BACK TO US. Screenshot with a link if you must. Stop centering your own voices in these conversations. You are already centered in everything, stop centering yourselves in a native space.
I’m tired of this nonsense, y’all.
Thanks for coming to my TedTalk ™
——
Help Support a Native artist?
Paypal: https://www.paypal.me/jnwampler
Ko-Fi: https://ko-fi.com/khanji
Slavic Goddess of Life-Giving, Death, Fertility, Moisture and Women’s Crafts and Destinies. Wife of the Thunder God, Perun and lover of Veles, Mokosh is the mother of Jarilo and Marzanna. She represents Mother Nature in slavic paganism, and is considered an Earth Mother goddess.
Epithets: Goddess Who Spins Wool, Mother Moist Earth, Flax Woman
Goddess of: Spinning, Weaving, Fiber Arts, Moisture, Shearing, Protection, Childbirth, Spell Casting, Fate, Fertility, Life, Death and Rebirth
Elements: Water
Sacred Animals: Sheep, Cats and Horses. She favors those who shear, work with and do not harm Sheep.
Colors: Red, White, Gold
Symbols: Mokosh Stones, Rain, Solar and Earthly symbols
Spirit Allies: Rusalki, Lada, Perun
Plants: Local Seasonal Plants
Sacred Days: Friday, Imbolc
Offerings:
Personal needlework
Wool and Flax
Bread, Salt and Grains
Oilseeds
Dairy
Berries
Eggs (especially Pisanki)
Chickens
Goats
Porridge
Milk
Honey
Herbs, Fruits and Vegetables
A lock of your hair
Locally sourced, seasonal crops
Devotional Acts:
Any acts that protect and revere nature
Fabric Arts
Explore your sexuality
Take care of your household and family
If you’re finding it difficult to carve out a practice for yourself, you’re just having a normal response. We were never supposed to do this. Polytheism is not an orthodoxy that we can divert to based on dogma and texts. It’s an orthopraxy, the likes of which were always intended to be practiced by the community, the polis, with the guidance of elders and experts. Because of the march of time bringing forced Christianization, colonization, and capitalism enforcing rugged individualism, we’ve been left with little choice but to carve a tiny piece for ourselves.
We’re doing fantastic, considering we’re rebuilding from the scraps and ruins of long gone empires.
Polytheist & Pagan Asks
🙏 - Which pantheon(s) do you actively worship?
🌞 - Which deity(ies) are you closest to/do you worship the most often?
✨ - Do you believe in patron deities? If so, do you have any that you know of?
🌍 - Which pantheons do you believe exist?
📜 - Have you ever made an oath, vow, or contract with a deity? If yes, how did it go (you don't have to share)?
📿 - What are three things you're grateful to your deity(ies) for?
🖋️ - If you could say anything to your deity(ies) right now, what would you most want to say?
💌 - What is your favorite form of deity communication?
🎭 - What is an emotionally impactful or a silly worship-related experience you've had?
❤️ - What's one memory of your practice that you reflect the most fondly on?
🥂 - What is your favorite devotional act or offering to give?
🎉 - Do you celebrate any festivals? If so, which ones?
🫂 - Do you syncretize any pantheons with one another? If so, which ones?
🔮 - Do you delve into topics like the occult or the mysteries? Do you do anything esoteric?
⭐ - What is something you wish people outside your practice knew more about?
📖 - Do you like the way your pantheon is most often portrayed in media? Why or why not?
🏛️ - Do you have a favorite statue or temple to your deity(ies)? If yes, what is it?
🔥 - Do you have a favorite myth or tale from your pantheon or others?
🧭 - What led you to your practice?
🧿 - Did you have any other spiritual beliefs before discovering your current practice?
🪽 - Do you believe in angels and/or demons? If yes, do you worship or work with any?
🪄 - Do you practice witchcraft? If yes, do you keep it separate from your deity worship?
🪦 - Do ancestors or human spirits play a big role in your practice?
🐾 - Do animal spirits play a big role in your practice?
🌱 - Does nature - plants, nature spirits, etc. - play a big role in your practice?
💀 - Do you believe in ghosts? If yes, have you ever had an experience with one?
☄️ - Do you believe in astral travel/the astral realm? If so, have you been there before?
🧿 to keep you safe from people who want to do you harm.<3 🧿
I have always had a curiosity of how other live. I am not personally Appalachian, though I have ancestors who lived in those mountains for over a century before moving west. This book caught my interest in both ways. Maybe to learn something about the way my ancestors may have lived and also just some good old folk magic from another region. I originally read this book when it came out and I am expanding on a book review I did for Pagan and Witches Amino at that time. That book review is no longer on that app though you can find it on Good Reads under a different name.
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Contents:
Synopsis
What I Liked
What I Didn't Like
Overall Thoughts
Conclusion
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Published 2019
"In Backwoods Witchcraft, Jake Richards offers up a folksy stew of family stories, lore, omens, rituals, and conjure crafts that he learned from his great-grandmother, his grandmother, and his grandfather, a Baptist minister who Jake remembers could 'rid someone of a fever with an egg or stop up the blood in a wound.' The witchcraft practiced in Appalachia is very much a folk magic of place, a tradition that honors the seen and unseen beings that inhabit the land as well as the soil, roots, and plant life.
The materials and tools used in Appalachian witchcraft are readily available from the land. This 'grounded approach' will be of keen interest to witches and conjure folk regardless of where they live. Readers will be guided in how to build relationships with the spirits and other beings that dwell around them and how to use the materials and tools that are readily available on the land where one lives."
-from the back of the book
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What I Liked
This book starts broad and then narrows down to the work. Richards starts with the land, which if you've been around my blog you'll know that speaks to my heart. He talks about how the seasons and terrain effect the weather and how people live, including the why of people practicing this folk magic. He talks about the way the oil companies have changed the land, gives advice on how to connect to the land that are helpful for those who aren't in Appalachia as well, and actually encourages you to GO OUT experience and learn from the land. Not just learn from books and other people. One of the ways he says you can connect to the land is learning about your ancestry, if they've lived there for a long time. I love this idea and, looking back, when I was doing genealogical research myself and learned that my grandmother's family was from the area I had been living in I felt SO much more connected, even finding my great-grandparents and great-great-grandparents' graves. Knowing that they had walked the same trails I had been walking unbeknownst to me was wild.
An important factor he talks about is that in Appalachia there is a difference between a witch and your average folk practitioner (which he calls a healer or doctor). I think a lot of us forget that just because you practice magic wouldn't have made people automatically believe you were a witch, and still today. Context, connection to community, and the type of works you do is a big factor.
There is so much spirit work in this book. A lot of working with the dead in particular, especially in graveyards. I enjoyed learning about the cultural things they do in the graveyard for the dead, and was able to see some similarities in how I grew up. Not just the dead but also working with animal spirits and how to respect them, a very insightful section. And there's talk about the little people of Appalachia, called Yunwi Tsunsdi by the Cherokee, and different stories of encounters and the best way to handle meeting them, or keeping them away.
Richards acknowledges the Cherokee influence on the practice of this folk magic, from superstitions and beliefs to plants used in specific ways. It's important to recognize when a marginalized community has had influence on our culture. Doing otherwise is just erasing their presence, and for Native Americans that's even shittier since this is their ancestral land.
Of course, I have to talk about the gardening and wildcrafting! He talks in depth about gardening by the signs and also using them for knowing the best time to get a haircut, for example. This is something my great-grandparents did. My grandpa told me they would hang an Old Farmer's Almanac calendar in the kitchen that told them when the signs where in the best place for different things. The harvesting also reminded me of things I've learned from my grandpa. Different signs and omens when harvesting can foretell misfortune or even weather conditions. And when you're life depends on what you can grow, that's a big deal.
I'm a sucker for old folk practices, they tend to be things people not from the area or with more "modern" sensibilities would pause at. Like the time my grandpa gave me a turkey beard to put under the truck seat of "the guy you like" (grandpa didn't know I didn't have a crush on anyone). This book is, of course, chock full of folk practices along a similar vein (though not that one in particular), like buying warts. Though this book focuses more on the formulas that are followed than specific workings themselves, though you will find those as well.
There's a specific section as well that focuses on different forms of divination common to the Appalachian mountains. One of them being reading playing cards, and it reminded me of learning to read them when I was a kid. This book is basically nostalgia for me, I'm realizing.
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What I Didn't Like
Richards makes the claim that the Cherokee are the only tribe in America that don't live on a reservation. This isn't accurate. I know this for a fact because there is a Native American settlement near me that is NOT a reservation, and they are quick to correct you. Maybe he meant that they never had a reservation or are the most well know? I'm not sure, it could be a wording issue.
He also seems to have a misunderstanding of how Catholics view saints. At least when I was growing up in a Catholic household, we viewed them as intermediaries or advisors not spiritual beings with more power than the average human. You choose a saint upon confirmation as someone to look up to and aspire to live like (I had chosen Joan of Arc). Though this is a common misunderstanding among protestants, I have noticed. The way he works with saints in the book is the way my mom views them, anyway.
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Overall Thoughts
I love this book. It really made me think about what I saw growing up and how we do things differently or similar. Whether or not you are in Appalachia, this book can give you some advice and maybe jog some thinking on the folk practices around you that maybe you never noticed. It is Christian. The folk practices in Appalachia use Psalms and call on saints and prophets, among other Christian iconography. There's a lot you can get out of it still if you aren't Christian (such as myself).
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Conclusion
There is magic all around us if we know where to look. Reading about where others have found it in their own lives can help us to see it around us too. Just make sure you go out and interact with it. You can find this book on amazon, Thriftbooks, Google Books, Woodshed, Coyote Supply Co., and more!
Proto-Indo European Deities
One of the most likely theories, considering the origins of most of the Germanic spiritual practices and Gods, is that they have originated from the bronze age people who came into contact with the Proto-Indo Europeans. These Proto-Indo Europeans spread their language, traditions, way of life and spirituality all across Europe (with a few exceptions). In this post I want to name several reconstructed Proto-Indo European deities and their etymological descendants throughout Europe, and the middle east and India.
Dyeus: At first I want to begin with Dyeus. This is the reconstructed name of the chief God of the Proto-Indo European pantheon. The name means ‘brightness of the day’ and is reconstructed with the help of Grimm’s law and by carefully researching related languages such as Sanskrit, Ancient Greek, old Armenian and old Anatolian. All of the Indo-European languages, modern and old, seem to have a common root word for God.
The meaning of the name plus the fact that the root is still visible in every Indo-European language, suggests that this deity was incredibly important, most likely the most important of all deities. Dyeus is the sky father, associated with brightness and the skies and perhaps creator of mankind according to the Proto-Indo Europeans. There are however no written sources nor physical evidence describing Dyeus so his exact role will forever be a mystery.
If we look at the Proto-Indo-European root 'Dyeu’, we can discover many deities with a very similar name and role. These deities are likely etymological descendants of Dyeus, here is a list:
Proto-Indo European: Dyeus Hellenic: Zeus Hittite: Sius Thracian: Zi or Diu Vedic: Dyaus Pittr Indo-Iranian: Dyaus Anatolian: Diu Roman: Jupiter Slavic: Diva Baltic: Deiwas Germanic: Tiwaz and Wodanaz Gaulish: Deuos Gaelic: Dagda
Perkwunos: This is the reconstructed name of the thunder/weather god of the Proto-Indo European pantheon. The meaning of the reconstructed name means either: 'the striker’ or 'lord of the oaks’. Two roots are possible for this theory, the root 'Per’, which means 'to strike’ and perkus 'the oak’. It is also possible that both roots are actually united since it is possible that people associated high trees, like oaks, with lightning strikes.
We do not know how Perkwunos looks like but if we compare his etymological descendants with each other, it seems that Perkwunos might be wielding a weapon like a hammer or a club. He’s not only the god of thunder but appears to be controlling all of the weather. Perhaps the Proto-Indo Europeans prayed to him when they wanted rain for their crops or when they wanted a natural disaster to stop. Here is a list of his etymological descendants:
Proto-Indo European: Perkwunos Slavic: Perun Baltic: Perkunas Vedic: Parjanya/Indra Greek: Heracles and/or Keraunos (the name of Zeus’ bolt) Gaulish: Taranis Gaelic: Tuireann Germanic: Donar/Thor Thracian: Perkos Scythian: Pirkunas Nuristani (Afghanistan): Pärun Illyrian: Perendi
Neptonos: This is the reconstructed name of the God of the seas/waters. The name literally means 'Grandson of the waters’ and it has been reconstructed by observing all of the sea deities of the Indo-European cultures. Since we have no image or written sources about this deity, we do not know how he would have looked like, perhaps he was holding a staff like most other sea deities. We also do not know his exact role in the Proto-Indo European pantheon but he is apparently master of all the waters of the earth. Here is a list of his etymological descendants:
Proto-Indo European: Neptonos Hellenic: Neptune Roman: Poseidon Gaulish: Nodens Gaelic: Manannán Germanic: Nehalennia/Njördr/Nerthus Vedic: Varuna Illyrian: Bindus Baltic: Bangputys
Suhul: This is the reconstructed name of the deity related to the sun. There is less evidence for this deity but it seems that the Proto-Indo European root for sun 'Suhul’ is connected to quite some sun deities. Here is a list of etymological descendants of Suhul:
Proto-Indo European: Suhul Gaulish: Sulis Hellenic: Helios Roman: Sol Germanic: Sól Slavic: Dazhbog Baltic: Saule Vedic: Surya
Mehnot: This is the reconstructed name for the deity related to the moon. It is a common Indo-European tradition to have two deities related to the sun and to the moon so it is possible that they have a common root with a Proto-Indo European Moon God. Here is a list of etymological descendants of Mehnont:
Proto-Indo European: Mehnot Gaelic: Elatha Hellenic: Selene Roman: Luna Germanic: Máni Slavic: Hors Baltic: Menulis Vedic: Soma
The divine twins: Sadly it is impossible to reconstruct the name of these divine twins but it is a well accepted theory that these are either two brothers or brother/sister of the Sky God Dyeus. Almost every Indo-European religion has a divine twin riding either a horse or another animal. The role of this twin is unclear since divine twins from related cultures seem to have seperate roles. Here is a list of etymological descendants of the divine twins:
Proto-indo European: divine twins/name unknown Vedic: The Asvins Baltic: the sons of Dievas Hellenic: Castor and Pollux/Dios-Kouroi Germanic: Frey and Freya/Hengist and Horsa Polish: Lel and Polel Indo-Iranian: Nakula and Sahadeva Etruscan: Tinas Clenar/sons of Jupiter Gaulish: Divanno and Dinomogetimarus Welsh: Bran and Manawydan
Dheghom: This is the reconstructed name of the earth-Goddess. Mother earth seems to have been known since paleolithic times although we can of course not provice any proof for this theory. She’s most likely the wife of the Sky God Dyeus as this is usually the case in Indo European religions. She represents growth, fertility and death. The meaning of her name is still being debated but it might mean 'the broad one’. Here is a list of her etymological descendants:
Proto-Indo European: Dhegom Gaelic: Danú Hellenic: Hera or Gaia Slavic: Maty Syra Zemlya Baltic: Zemyna Roman: Juno Thracian: Zemela Germanic: Nerthus/Jörd Vedic: Prithvi
God of the Underworld: Sadly it is also not possible to reconstruct the name for the God of the underworld but since virtually every Indo European religion has a God/Goddess of the underworld, it is very likely that the Proto-Indo Europeans also had a deity to guard the underworld. Here is a list of etymologically related Gods of the underworld:
Proto-Indo European: unknown Vedic: Yama Hellenic: Hades Roman: Dis Pater Slavic: Veles Baltic: Velinas Germanic: Hel/Holle Gaelic: Aed
Pehuson: This is the reconstructed name of a deity representing nature itself. We do not know how he looked like or what his attributes were, we do know that many Indo-European deities have similar Gods representing nature. Here is a list of etymological descendants of Pehuson:
Proto-Indo European: Pehuson Gaelic: Cernunnos Gaulish: Cernunnos Germanic: Ullr/Frey Hellenic: Pan Roman: Faun Vedic: Pushan
Hausos: This is the reconstructed name for the deity of dawn or spring. She represents the rebirth of nature and warmth thus her attributes are quite similar to the solar deities. Yet again most Indo-European religions appear to have a deity of dawn/spring. Her name means 'to shine’. Here is a list of her etymological descendants:
Proto-Indo European: Hausos Gaelic: Brighid Gaulish: Brigantia Germanic: Eostre Hellenic: Eos Roman: Aurora Slavic: Zorya Baltic: Ausrine Vedic: Ushas
Here are other beings that are present in virtually every Indo European religion and thus have likely a common root in the Proto-Indo European religion:
Beings of fate: There is a very big possibility that the Proto-Indo Europeans believed in three Goddesses or beings who were able to spun or weave the fate of all living beings in the universe. They often appear as either three young maidens or three women representing the three stages of life or the three stages of time (past, present, future). Here is a list of possible etymologically related beings of fate:
Proto-Indo European: name unknown Hellenic: the Morai Germanic: the Norns Hittite: the Gulses Roman: the Parcae Baltic: Deives Valdytojos Slavic: Rozanicy Albanian: the Fatit Gaulish: The three Morrigna
The giant serpent: Almost every Indo-European religion has an epic story of a hero battling a gigantic snake/dragon/serpent. This hero is often the thunder God or another deity related to weather. Because this theme is so incredibly common, it is a very likely theory that the Proto-Indo Europeans also believed in a giant serpent/dragon and a thundergod (Perkwunos) who fought it. Here is a list of etymologically related serpents:
Proto Indo-European: Unknown Hittite: Illuyanka (slain by Tarhunt) Vedic: Vritra (slain by Indra) Hellenic: Typhon (slain by Zeus)/ Hydra (slain by Heracles) Germanic: Jörmungandr (fought by Donar/Thor) Persian: Zahhak (slain by Fereydun) Slavic: Veles (slain by Perun) The Christian/Jewish story of the Genesis: Tehom Sumerian: Tiamat Armenian: Vishap (slain by Vahagn) Gaelic: Meichi (healed by Dian Cecht)
I am so sorry for this incredibly long post but I hope you have some more insight into the Proto-Indo European pantheon and realise that all European deities (with a few exceptions) all represent the same attributes/roles/beings. The stories of the Germanic Gods are not unique but a shared story with other European and even Indian native religions.
Here are images of: Dyeus and his etymological descendants by Starkey Comics, Perkwunos and his etymological descendants by Starkey Comics, A modern interpretation of Perkwunos by Wegsetios Tekkerdes, An image depicting several Serpent/hero battles. An image representing the divine twins (Castor and Pollux),
No matter what kind of spirituality or faith you practice, you should be educated on spiritual psychosis and how to recognize its signs. The more awareness we spread about this, the less harm over time to religious communities across the globe. Learning about spiritual psychosis saves lives.
My journey as a Pagan has genuinely changed my life. My outlook on life and my perspective on a lot of things has changed and made me happier because my pagan views have taught me to appreciate the smaller things in life. I worship the natural world and the way the universe works. I worship the dirt that holds all of us up. I worship the math used to create a pattern in nature. I worship the way the light from the Moon hits a car's hood and its shine that hits my eye. I worship the path the planets take around the Sun. I worship the homes webbed by spiders. I see everything, all life, all natural phenomena, all science, as divine. My pagan faith teaches me to recognize the beauty in everything. Since I started taking a moment everyday to notice the littler things that we take for granted, its helped me become a happier and better person.
So I have been thinking about low energy magic. As someone who is disabled I haven't had the energy to do withcraft the way I used to. I have not been doing much at all for the last year. There has been no moon water made, no ritutual magic, and I haven't even been able to smoke cleanse my home.
I have been stressed financially, as well as in extreme pain this past year. I decided to see what other spoonies had to say about what to do on a full moon. I want to do something, but I am not sure what I can or am able to do. I went to my witchy discord servers and Facebook groups and asked around. I also thought of a couple of ideas on my own as well.
Here are some ideas to use for the spoonie witch.
Sit outside under the full moon. This would be called moon bathing but sometimes theres a full ritual around it. However, just sitting out under the full moon and basking in its light is good enough. This is also only if weather permiting. Don't go out into a hurricane or other severe weather. You may just end up being blown away instead.
Prayer. Praying to the God's you believe in or work with in silence. Praying to your ancestors and giving them thanks for thier guidence and wisdom. Obviously this is more for pagan witches and not for the atheists.
Sigils. You can do sigils everywhere. You can draw a sigil on your palm and visualize its purpose. For example, drawing an abundance sigil and visualize money coming to you. It's a good simple spell. Can also draw sigils in your food with a knife or other utensil depending on what you are eating. Peanut butter jelly time!
Birthday candles. Using birthday candles in candle magic instead of regular candles can be a quick spell and still work just as effectively. Making wishes on cake is magic. Maybe make a wish on a chocolate swiss roll.
Tea and coffee. You speak intentions into your drinks. Maybe have a full moon tea blend and do this when the sun goes down. You can buy different blends of tea on etsy or at a farmers market.
Watching youtube videos. Watch videos about magic and the full moon. There might even be a live meditation on there you can join in on.
Tarot readings. A low spoonie tarot reading. A basic 3 card spread that is for fun and not the deep soul searching/healing that you may normally do. Another tarot idea is just to pull one card to just see what the message would be.
Gemstones on nightstand. Put stones on your nightstand that have the intentions you'd like to draw to you. For example, amethyst for protection against nightmares. Maybe green adventurine for bringing in luck and abundance to your life. Use black obsidian for protection against gossip. Well, by now, you get the idea.
Cleansing. There are multiple methods of cleansing. If you have enough energy, a small ritual shower could be what is needed to get more energy. Or, at the very least, feel more refreshed. If you can't stand for a shower, soaking in a tub with salt water will work. You may use a shower chair for the shower if you have one. I use a bar of soap that is hand-made by other witches. They tend to put essential oils and intentions, so there is a cleansing effect. If you are too low energy for that, going back to youttube idea; they have cleansing meditation music. You can sound cleanse with the music. You may also play witchy ambient music. There are a vast number of options for sound cleansing.
Journaling. Journaling is something that can be done lying down. You can find some journal prompts on Tumblr, or you can find them on pintinterest. You can do shadow work journaling as a form of releasing. It's fun to select a new journal or even get a fancy pen.
Dressing up. If you have a witchy shirt, dress, or robes. It is fun to dress up on the full moon in honor of the moon. Like going to a magical witchy party. I have 2 witchy dresses, a witchy sweater, and a long sleeve stars and moons blouse. I also have a regular black dress for if I want to be more subtle.
Self care. It is okay to just watch a movie or binge watch a favorite TV show. You could also read a book for fun. If you are very into astrology, depending on the astrological sign of the moon phase, self care would be more important. Tomorrow, the full moon is in Pisces, and there is a lunar eclipse. Self care may be the best option during this full moon in September.
I wanted to say a big thank you to The Four Winds Coven on Discord as well as the modern witch collective for helping me brainstorm this list. There are more of us spoonie witches out there than we think. This list is also great for someone who is just too busy to do much either. I hope you all enjoy these tips and tricks!
Kolyada (an ancient Slavic pagan holiday in honor of the birth of the sun) by Iren Horrors
This artist on Instagram
11th: New Moon
25th: Full Moon (Cold Moon)
2nd: Imbolc
9th: New Moon
24th: Full Moon (Quickening Moon)
10th: New Moon
19th: Ostara / Spring Equinox
25th: Full Moon (Storm Moon) / Lunar Eclipse
1st: Mercury Retrograde
8th: New Moon / Solar Eclipse
22nd: Earth Day
23rd: Full Moon (Wind Moon)
25th: Mercury Direct
1st: Beltane/May Day
7th: New Moon
23rd: Full Moon (Flower Moon)
6th: New Moon
20th: Litha / Summer Solstice
21st: Full Moon (Strong Sun Moon)
2nd: New Moon
21st: Full Moon (Blessing Moon)
1st: Lammas/Lughnasadh
4th: New Moon
5th: Mercury Retrograde
19th: Full Moon (Corn Moon)
28th: Mercury Direct
2nd: New Moon
17th: Full Moon (Harvest Moon) / Lunar Eclipse
22nd: Mabon / Fall Equinox
2nd: New Moon / Solar Eclipse
17th: Full Moon (Blood Moon)
31st: Samhain
1st: New Moon
15th: Full Moon (Mourning Moon)
25th: Mercury Retrograde
1st: New Moon
15th: Full Moon (Long Nights Moon) / Mercury Direct
21st: Yule / Winter Solstice
30th: New Moon