one of those days
you are a god's best friend. the world is young still, and you are yet younger. he rides with you and hunts with you, and teaches you how to speak to birds and beasts. you are a god's student. you ride in his train and care for a hound that he gifted to you. gods have taught others before. gods have been kindly to others before. your god is your best friend. he gifts you something of his self, a hound of his own hunt.
you are your father's son. your grandfather is dead. no one has ever called you wise, and you are, above all else, your father's son. he swears a terrible oath. you swear a terrible oath. you don't know if you really mean it, but your mother named you well- you are hasty to rise, hasty to run into things. the hunt teaches you patience but you cannot outrun yourself. you are your father's son.
you are a god's best friend and you have sworn a terrible oath, but it is an oath that you hope that your friend can understand. to hunt the murderer of your grandfather, is something that the god of the hunt can understand.
you are your father's son. the blood of elves on your hands does not feel different than the blood of a deer, except in the tight feeling of your throat. except in the thunderous beating of your heart. you tell your brother, who is trying not to throw up, that you need to think of them like deer. he looks at you like he's never seen you before. you are forever doomed.
you are a god's best friend. he does not say goodbye, but your dog comes with you. surely you can fix this, then, surely you are still a god's friend.
you are your father's son. he dies. he dies but before he does, he tells you to burn the boats. you do. you are your father's son. your father dies and, he tells you to swear that oath once more. it is a terrible oath. you have sworn it once. you swore to your best friend once. surely it will not tip the scales to swear once more, if in your mind, you dedicate this hunt to him.
you were a god's best friend, and it is not enough. you are your father's son, and you speak your father's oath. it proceeds to eat you alive.
Maglor: I only had Elrond and Elros for a moment but if anything happened to them I would kill everyone in this room (okaaay, not you, Nelyo) and then myself.
Maedhros:
Maedhros: We've already killed everyone in this room.
I enjoy drawing in this style đ„°
I was thinking of Beren and LĂșthien and how their story is so much more interesting than they get credit for. I mean, on the surface it reads like a fairy tale but it also elevates the rest of the story, it uses common fairy tale tropes but turns them upside down, and the way we see the heroine asserting her agency in this story is so fascinating. I think the story of Beren and LĂșthien provides much needed contrast for the rest of the Silm, and both become more poignant because of this contrast.Â
The familiar fairy tale goes like this: there's a a poor but resourceful peasant, set with a difficult task (which is in fact designed to be impossible to complete), but thanks to some magical help he is successful, retrieves treasure, and as a reward he wins the king's daughter and lives happily ever after as a prince, gaining all the earthly glory one can have in this life. But in the Tale of Beren and LĂșthien, the hero is a traumatised outlaw, the king's daughter IS the magical help, she is an active and equal participant in the quest for her own hand in marriage, the treasure may actually be cursed, the hero and heroine die, and the ultimate reward is not a social rise from rags to riches. Beren does not become a member of the power-wielding elite of Doriath and he and LĂșthien are not promised that their second life will be happy or long. But just that chance is worth it, and by choosing it they actually change the course of history. LĂșthien is offered all the bliss that is possible to have in Arda, if she will give up Beren, but she decides that the love she has for him is still more valuable. And that idea, of loving someone so much that your love shifts the world, is so compelling to me.Â
And I love that the story of Beren and LĂșthien is also a rendition of Orpheus and Eurydice, and that just as the world was created in the Music of the Ainur, so is LĂșthien's song powerful enough to change what those original notes dictated. She changes it with hope and a song. That is so simple and yet so beautiful, in the way some of the best myths are. (Insane that this is essentially a love-letter to Edith Tolkien.)
There is this fascinating contrast between Beren and LĂșthien: at the time of their first meeting, Beren has lost literally everything and his family is either dead or lost beyond retrieval. Stumbling across LĂșthien, he is fresh from terrible ordeals and suffering. But LĂșthien's life has been full of happiness and without care, and she has lived in a literal fairy kingdom as the most beautiful of all the Children of IlĂșvatar. She could have her pick of any prince of Eldar. But here she comes across this mortal, who has nothing to give except for his love and even that only for a brief time, and she is willing to risk all she has for it. The gall and courage it takes to take such a chance! She chooses this man and her choice changes everything.Â
And that is brilliant! Because LĂșthien starts with so little power and agency, and she is constantly belittled or even abused by those with more power around her. She is treated as a pawn, her will is undermined and she is coerced and imprisoned to make her compliant. But LĂșthien shows her determination and courage in holding fast to her choice even when it's just her and Beren against the world. In the end, she wins agency and freedom to determine her own tale. In her beginning LĂșthien is a maid dancing in the woods; by the end she will have faced Satan and death itself, and changed the world forever. Truly, to call her story "Release from Bondage" is more than appropriate. How insane is this all from Beren's point of view? He has lost everything, he is an outlaw, and has nowhere to go. What is left of his family is scattered who knows where. He has nothing but the clothes on his back and nothing to give. But here is this immortal princess, and she will go to hell and back with him! She will cross the Sundering Sea to bid him farewell! She pleads with inexorable death and for her, an exception is made! Â It's so on brand for Tolkien that these two achieve with their love, and precisely because they act out of love, something that others with armies behind their backs can't even imagine doing.
Yeah. It's such a good, hopeful, bittersweet tale.
Nelyo scribble.
man i wish romance was real and not just something Tolkien made up for his books
Galadriel's Song of Eldamar
I sang of leaves, of leaves of gold, and leaves of gold there grew:
Of wind I sang, a wind there came and in the branches blew.
Beyond the Sun, beyond the Moon, the foam was on the Sea,
And by the strand of Ilmarin there grew a golden Tree.
Beneath the stars of Ever-eve in Eldamar it shone,
In Eldamar beside the walls of Elven Tirion.
There long the golden leaves have grown upon the branching years,
While here beyond the Sundering Seas now fall the Elven-tears.
O LĂłrien! The Winter comes, the bare and leafless Day;
The leaves are falling in the stream, the river flows away.
O LĂłrien! Too long I have dwelt upon this Hither Shore
And in a fading crown have twined the golden elanor.
But if of ships I now should sing, what ship would come to me,
What ship would bear me ever back across so wide a Sea?
-- J.R.R. Tolkien, The Fellowship of the Ring --
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Currently thinking about the phrase "argue like an old married couple" and how elves live for thousands of years. Do you think there's been verbal domestic arguments that have gone for a week straight, no food, no water, no sleep, just one trying to leave the room only to say "AND ANOTHER THING!" before bringing up something that happened 750 years ago, pushing the argument on for at least another week?
Also thinking about interspecies relationships, imagine being married to an elf with a long ass life span where time doesn't mean anything and having to yell "fine you pronounced that stupid wine blend correctly, now can we stop talking about it, it's been TWO DAYS!"
Classic Finwë behavior to get Curufinwë right and then get Nolofinwë and Arafinwë backwards. Noble Finwë isn't the one who duels Morgoth and Wise Finwë isn't the one to heed the Doom...okay man.