People will often notice patterns to the cards they pull - you’ll notice that certain cards come up more often. This tends to be based on a feeling though, rather than any real data about which cards you’ve pulled - and the real data may surprise you.
I’ve kept track of the cards I’ve pulled in my single card readings over the past three months, and here are some things I’ve noticed:
I pull one card more frequently than any other card. In my case, that card is The Magician. It’s really useful to know - not just suspect - that one card turns up constantly for me.
Some cards don’t actually appear as frequently as I think they do. I recently pulled the Nine of Pentacles and thought, “Again?? Why do I pull this card so much??” but when I look at the actual data… I’ve pulled other cards way more frequently. I think it’s a form of the Baader-Meinhof effect - a card can stick in your brain for some reason and you remember it as appearing more often than it actually does!
There are interesting things about the cards that I don’t pull. In three months, these Major Arcana cards have never come up at all: The Emperor and The Devil. I can look at the data of what archetypes don’t appear in my life and draw some interesting conclusions. I’ve also not drawn a single court card (page, knight, queen, or king) from the suit of swords - swords tend to deal with conflict, which I maybe have less of during this particular time in my life
I can identify which suit and which numbered cards appear the most and the least in my readings. While the totals of Swords, Wands, Cups, and Pentacles I pull are pretty close to even, Wands eke out a little bit higher total than the others. Cups and Pentacles are tied, with Swords coming in last. If I didn’t have this data, I’d probably assume I pull Swords the most - because they leave the biggest impact on me when I do pull them! Of the numbered cards: I pull Aces of any suit the most, and Twos of any suit the least. This makes for some interesting patterns: The Magician is sort of the “Ace” of the Major Arcana, as well. Aces are about a very singular willpower whereas Twos are about partnership and duality. Through this pattern I can identify the focus the cards have on my life at this particular point in time.
I pull Major Arcana cards more than is statistically likely. The Major Arcana makes up 28% of the deck, but 39% of my pulls. The Major Arcana are more associated with long-term messages, and so my life may have more long-term type changes needing to be made during this period.
This is a quick guide to how you might interpret some of the overall themes you notice: Minor Arcana: temporary, easily changed, daily life, current situation Major Arcana: long term, archetypes, themes, life lessons, current lesson Wands: spirituality, inspiration, determination, strength, intuition, creativity, ambition and expansion; energy, motivation and passion. Cups: love, feelings, relationships and connection; emotions, intuition and creativity Swords: action, change, force, power, oppression, ambition, courage and conflict; thoughts, and words Pentacles: work, business, trade, property, money and other material possessions Aces: new beginnings, news, movement in a positive direction Twos: duality, connection Threes: creation, creativity, growth, action Fours: stability, structure Fives: tension, conflict, challenge Sixes: relaxation, harmony, reevaluation Sevens: mystery, disruption, adjustment Eights: action, movement, growth, change Nines: contemplation, reflection, looking to the next step Tens: conclusion, culmination, new beginnings, complexity Pages: youth, vitality, fascination, learning, and focus Knights: adventure, energy, missions, conviction, willfulness, recklessness Queens: curiosity, openness, expressiveness, creativity, flexibility Kings: authority, leadership, expertise, mastery, inflexibility
Who is Lucifer/Satan to you personally and what is his role in your life?
How did you become a Luciferian/Satanist and why do you remain one?
If you were raised in a different religion, what is your relationship to it?
Do you practice magic? If yes, how does it relate to your religion?
Do you work with or venerate demons other than Lucifer/Satan or other beings associated with him? If not, would you like to? Which ones?
Do you consider to be worshipping Lucifer/Satan? How do you personally feel about worship in general?
How do you feel about Christian God?
How do you feel about angels? How about Michael specifically?
Do you work with or venerate any Christian spirits?
Write a Luciferian/Satanist poem.
What aspects of Lucifer/Satan are currently the most significant in your practice?
What symbols are significant to you as a Luciferian/Satanist?
Write a Luciferian/Satanist prayer.
Is there anything you would like to change about your practice? How can you do that?
If you were not always a Luciferian/Satanist, how did you change since you became one?
What is your favorite text relating to your religion and why?
What are your favorite and least favorite fictional depictions of Lucifer/Satan and why?
What has Luciferianism/Satanism helped you with?
What Luciferian/Satanist stories are important to you and why? (ex. stories of the Garden of Eden or the Rebellion of Angels)
Do you listen to music with Luciferian/Satanist themes? Do you feel your religion has any impact on what you like to listen to?
Write a thank you note to Lucifer/Satan.
What do you find to be hard about being a Luciferian/Satanist?
What about being a Luciferian/Satanist brings you joy?
Do you feel alienated sometimes as a Luciferian/Satanist? Do you have or would like to have some kind of community? If you don’t but would like to, how can you find it?
Describe your ideal altar or sacred space.
What songs, if you have any, remind you of Lucifer/Satan?
Is fun a part of your religious practice and why yes or no? If yes, in what ways? If not, would you like to incorporate it? How?
Do you have any Luciferian/Satanist UPGs? What are they?
What are some interesting things about your local devil lore? Research if you don’t know.
If you have any, what are your favorite songs you associate with Lucifer/Satan or your religion in general?
What are your favorite depictions of Lucifer/Satan in visual arts and why? What makes them speak to you?
Your thoughts on Romantic and Socialist Satanism (if you don’t know what they are, research - they are important to the development of Satanism and Luciferianism as religions).
Your thoughts on the Bible.
Your thoughts on Paradise Lost.
Choose a myth involving Lucifer/Satan and reflect on it.
What has Lucifer/Satan done for you and what can you do for him?
Do you meditate as part of your religious practice? Which forms of meditation work best for you, and which do not? Why?
Do you celebrate any festivals or special days as part of your religious practice?
Have you ever done an official dedication? If yes, what did you do and how did it affect you? If not, would you like to?
If you were baptized, have you ever revoked your baptism? If yes, how did you do that and what did it change? If not, would you like to or not? Why?
If you make offerings, what do you like to give Lucifer/Satan (it doesn’t have to be physical)? What do you think he likes to receive?
If you use pre-written prayers, what is your favorite one and why?
Rewrite a Christian prayer. Try to not make it a simple name switch, but something actually fitting the context of your religion.
How do you see Lucifer/Satan? It doesn’t have to be based on visions, you can just describe how you imagine him to look when you think of him. You don’t have to limit yourself to visualizing either, especially if you struggle with it! What scents do you associate with him, for example?
How did your practice change since you have started?
Do you consider Lucifer/Satan to be a deity?
Did you use to be afraid of Lucifer/Satan? What were you afraid of and how did it change? Do you have some remaining fears?
Your thoughts on Hell.
Do you consider blasphemy or inversion a part of your religious practice? Why yes or no? If yes, what is its role?
How can you fight the far right presence and ideas in the Left Hand Path community?
How is your religion present in your daily life?
Do you like complex rituals, or do you prefer to keep things simple? Why?
What aspects of Lucifer/Satan do you feel are most present in your practice? Would you like to explore some other ones? Why or why not?
What do you think happens after we die? Is it important to you or not? Why?
What things about your practice are the most important to you and why?
How would you describe what your religion is about to someone who knows nothing about it?
Where do your ethics come from?
How do your ethics relate to your religion?
What do you appreciate about Lucifer/Satan?
Do you use any kind of divination as part of your religious practice? If yes, what methods work best for you?
How does cultural Christianity affect you as a Luciferian/Satanist? What things you do or beliefs you hold are culturally Christian? If you live in a Christian culture, it’s likely more than you think even if you were not raised in the religion.
If you are interested in Lilith (or any closed figure), what are the qualities of her that speak to you? What open figures with those qualities could you explore in your practice instead? Research if you don’t know.
What does it mean to you to be a Luciferian/Satanist?
Is sexuality a part of your religious practice? What is its role in it?
If you were planning a ritual or any religious activity for a group of people, what would it be and how would it look like?
What non-satanic philosophies and practices do you find inspiring?
What makes your religious practice personal and truly yours?
What would you like to change about Luciferianism/Satanism and why?
What ideas in LaVey’s works do you think are connected to his fascist sympathies and how can you challenge their presence in the LHP community? Do you think you were influenced by them? How can you deconstruct them?
What plants and animals in your local environment are associated with Lucifer/Satan? Research!
What popular ideas in your religion do you disagree with and why?
What texts were influential for you as a Luciferian/Satanist and how?
How can you connect your religious practice to your culture?
Would you like to incorporate your hobbies or interests into your religious practice? How can you do that?
Research and describe a local folk demon or a folk demon from the culture of your ancestors. If you really can’t find one, just describe any folk demon you find interesting.
Describe a Christian story you perceive differently as a Luciferian/Satanist. How and why is it different?
Your thoughts on the concept of sin.
Do you have some personal religious traditions? Describe them.
Do you perceive Lucifer and Satan as the same or different and why?
Does your religion bring you comfort? If yes, how?
Describe a folk story about Lucifer/Satan, preferably a local one.
How do you connect with your own divinity? When do you feel it the most?
Recognizing your inherent worth and divinity also means recognizing it within other beings. How does it affect your treatment of them and do you think something about it should change?
Do you have an interest in the dark and macabre, for example, vulture culture or certain kinds of music? What makes it speak to you? Do you think it intersects with your religion? If yes, how?
Choose an aspect of Lucifer/Satan and reflect on it.
Do you consider yourself a pagan? Why or why not?
Is taking care of yourself a part of your practice? How?
What makes you appreciate earthly life?
If you have ex-Christian trauma, has the religion you practice now helped you? How?
What values and virtues do you associate with Lucifer/Satan? How can you make them more present in your life?
Has your religion helped you with accepting yourself? If yes, how?
What makes you feel connected to Lucifer/Satan?
Are you Luciferian or Satanist? Why are you on this path and not the other? Is there something you appreciate about the other one and would like to incorporate into your own practice? If yes, how can you do that?
What things about Christianity do you think are harmful? What do you appreciate and is it something you would like to take inspiration from? If yes, how can you do that?
Write down some problematic things about your own religion. How can you counteract them?
What good things do you think your religion brings to the world? How can you make the world better as a Luciferian/Satanist?
What makes you proud of yourself?
What brings you pleasure? Do you ever feel guilty for enjoying harmless things? If yes, why and how can you help yourself release that guilt?
What interesting thing about your religion have you learned recently?
What are the subjects in the realm of your religion you would like to learn more about?
what "working with Eve" means? like the first woman? 😭 sorry this is a stupid question but i'm interested lol
I personally view Eve as the Divine Feminine. I believe she ate the apple not out of temptation, but because she viewed knowledge as a source of empowerment for her and her daughters after her. As a Theistic Satanist/Luciferian, knowledge is power to us and I admire Eve for her rebellion
Lilith, I learned after starting this blog, is appropriated from Jewish Culture so rather than worshipping Lilith, I worship Eve
Okay so what's so bad about scarletarosa? I've had interactions with her before and seen none of what anon is describing
Have you even seen her blog? She's definitely up to some bullshit over there.
In the Book of Isaiah, chapter 14, the king of Babylon is condemned in a prophetic vision by the prophet Isaiah and is called הֵילֵל בֶּן-שָׁחַר (Helel ben Shachar, Hebrew for "shining one, son of the morning"), who is addressed as הילל בן שחר (Hêlêl ben Šāḥar), The title "Hêlêl ben Šāḥar" refers to the planet Venus as the morning star, and that is how the Hebrew word is usually interpreted.
This passage was the origin of the later belief that Satan was a fallen angel, who could also be referred to as "Lucifer".
However, the translation of הֵילֵל as "Lucifer" has been abandoned in modern English translations of Isaiah 14:12.
An association of Isaiah 14:12–18 with a personification of evil, called the devil, developed outside of mainstream Rabbinic Judaism in pseudepigrapha and Christian writings, particularly with the apocalypses.
The metaphor of the morning star that Isaiah 14:12 applied to a king of Babylon gave rise to the general use of the Latin word for "morning star", capitalized, as the original name of the devil before his fall from grace, linking Isaiah 14:12 with Luke 10 ("I saw Satan fall like lightning from heaven") and interpreting the passage in Isaiah as an allegory of Satan's fall from heaven.
Venus is the third-brightest object in the sky and the most prominent planet.
The third smallest planet in the Solar System, Venus is a terrestrial planet and is sometimes called Earth's "sister planet" because of their similar size, mass, proximity to the Sun, and bulk composition.
Venus is shrouded by an opaque layer of highly reflective clouds of sulfuric acid, preventing its surface from being seen from Earth in light.
Venus has an extremely dense atmosphere composed of 96.5% carbon dioxide, 3.5% nitrogen—both exist as supercritical fluids at the planet's surface—and traces of other gases including sulfur dioxide.
The ground shows evidence of extensive volcanism, and the sulfur in the atmosphere may indicate that there have been recent eruptions.
The absence of evidence of lava flow accompanying any of the visible calderas remains an enigma.
The planet is bright enough to be seen in broad daylight, but is more easily visible when the Sun is low on the horizon or setting. As an inferior planet, it always lies within about 47° of the Sun.
Venus "overtakes" Earth every 584 days as it orbits the Sun. As it does so, it changes from the "Evening Star", visible after sunset, to the "Morning Star", visible before sunrise.
As it orbits the Sun, Venus displays phases like those of the Moon in a telescopic view.
The pentagram of Venus is the path that Venus makes as observed from Earth.
The pentagram of Venus. Earth is positioned at the centre of the diagram, and the curve represents the direction and distance of Venus as a function of time.
The pentagram of Venus is sometimes also referred to as the petals of Venus due to the path's visual similarity to a flower.
What color is Venus
To the naked eye, Venus appears as a white point of light brighter than any other planet or star (apart from the Sun).
If looking with human eyes, Venus is white and yellow with a reddish and brown surface. Scientists generally agree to describe Venus as white and yellow.
2022 Observation
Mornings: Jan 17-Aug 27
Evening: Dec 23-Dec 31
Faint or invisible: Jan 1-Jan 16; Aug 28-Dec 22
Domicile sign(s) Libra (diurnal) and Taurus (nocturnal)
Detriment sign(s) Aries (diurnal) and Scorpio (nocturnal)
Exaltation sign Pisces
Fall sign Virgo
Joy sign(s) Gemini, Cancer and Aquarius
Ruler of 2nd house
Rules over Friday
Associated with
The principles of harmony, beauty, refinement, affections, love,
the urge to sympathize and unite with others,
the desire for pleasure, comfort and ease
Governs romantic relations, sex (the origin of the words 'venery' and 'venereal'), marriage and business partnerships, the arts and fashion
To the world of antiquity, Venus/Copper stood as a personification of the divine feminine.
Venus/Copper was the planet/element that represented aspects of feminine beauty, love, lust, artistic creativity, affection, fertility, and balanced thinking.
In magic, Venus/Copper is used to promote love, sensuality, friendship, positive relationships, fruitful negations, and peace.
To the alchemist, Venus/Copper represents the love and compassion needed to become a well-rounded individual. It is the balanced psychological energy of Venus/Copper that allows the alchemist to evaluate experiences through one’s inner eye and bring those powerful insights into conscience awareness.
Dante Alighieri associated Venus with the liberal art of rhetoric.
The Venus symbol, ♀, consists of a circle with a small cross below it. It has been interpreted as a depiction of the hand-mirror of the goddess, which may also explain Venus's association with the planetary metal copper, as mirrors in antiquity were made of polished copper (alloy), though this is not certain.
In botany and biology, the symbol for Venus is used to represent the female sex, alongside the symbol for Mars representing the male sex, following a convention introduced by Linnaeus in the 1750s.
Arising from the biological convention, the symbol also came to be used in sociological contexts to represent women or femininity.
The discovery in the modern era that Venus was a distant world covered in impenetrable cloud cover gave science fiction writers free rein to speculate on conditions at its surface; all the more so when early observations showed that not only was it similar in size to Earth, it possessed a substantial atmosphere. Closer to the Sun than Earth, the planet was frequently depicted as warmer, but still habitable by humans. The genre reached its peak between the 1930s and 1950s, at a time when science had revealed some aspects of Venus, but not yet the harsh reality of its surface conditions.
If you need or want to be subtle you can use Venusian aesthetic (images, models, color scheme) to represent Satan/Lucifer
Welcome the Morning/Evening Star when they become visible
Celebrate when the Morning Star switches to the Evening Star and vice versa
Learn more about Venus as a devotional act
Utilize planetary magic
Examine the interactions of Venus in your astrological birth chart
https://en.m.wikipedia.org/wiki/Lucifer
https://en.m.wikipedia.org/wiki/Venus
https://en.m.wikipedia.org/wiki/Venus_in_culture
https://en.m.wikipedia.org/wiki/Pentagram#Pentagram_of_Venus
https://en.m.wikipedia.org/wiki/Planets_in_astrology#
https://en.m.wikipedia.org/wiki/Classical_planet
https://en.m.wikipedia.org/wiki/Planet_symbols
https://solarsystem.nasa.gov/planets/venus/overview/
https://nineplanets.org/questions/what-color-is-venus/
https://www.planetsforkids.org/what-color-is-venus.html
https://www.farmersalmanac.com/visible-planets-guide
https://www.thewonderingalchemist.com/blog/7-planets-and-metals-venuscopper
Demon-A-Day: Camio
CAMIO – President
Color: Orange
Incense: Storax
Metal: Mercury
Planet: Mercury
Element: Fire (Under Goap)
Demonic Enn: Tasa on ca Caim renich
Date (Connolly): September 2-11 (Night Time)
Date (Runyon): Dec 12-16
Archangel: Michael
Origin: Fallen Angel, Order of Angels
Original Text from the Ars Goetia
The Fifty-Third spirit is Camio, or Caim. He is a great president, in the form of a bird called a thrush at first, but afterwards He putteth on the shape of a man carrying in his hand a sharp sword. He seemeth to answer in burning ashes, or in coals of fire. He is a good disputer. His office is to give unto Men the understanding of all birds, lowing of bullocks, barking of dogs, and other Creatures; and also of the voice of the Waters. He giveth true answers of all things to come. He was of the Order of the Angels, but now ruleth over thirty legions of Spirits Infernal. His seal is this, which wear thou, etc.
Other citations of note:
The days after Caim is called one will notice often an increased visitation and appearance of birds, who children may notice something strange or disturbing about. One may seek a diviniation with Camio through ashes and fire, who appears in burning coals. Camio teaches the art of astral projection, shape shifting and flying in the dream. He instructs also the language of birds and the barking of Dogs. This is a Witchcraft Spirit, who is bound to the earth with great knowledge of it.
From Goetia, Luciferian Edition by Michael Ford
…He can be sought using pyromancy.
I actually know a veterinarian who wore the sigil of Camio. He believed it helped him understand his patients better. Camio can be invoked for divination of any type. Where his sigil to see into any situation you encounter.
From Daemonolatry Goetia by S. Connolly
Camio seems focused in two places: fire and animals. He can help give understanding to animals, be it slight or complete, or he can help through divination, specifically pyromancy. Camio goes also by Caim, and does not belong to any hierarchies.
Demonic Ranking System: Fun if You’re A Pyro, Nerve-Wracking Otherwise
So, I’ve got good news and bad news. The good news is, this is another demon that’s not terribly hard to invoke easily. Divination and any form of pyromancy – yes, even candle magic – can be used to invoke Camio. The bad news is, a fire demon is a fire demon, and you better be fucking careful if you invoke through pyromancy. Personally, I don’t think Camio is a very tough demon to work with, and I think the added ways to do light invocations are definitely a bonus. So long as you don’t mind crazy fire, definitely a fun demon to summon!
hello!! I'm starting to look into information on Lucifer, and I'm running into some road blocks. I was wondering if u knew if thr author Asenath Mason was a good source or not? i am incredibly hesitant about accidentally stepping on a landmine, so to speak
So I have not managed to get through any of her books in full but she did multiple collabs with E. A. Koetting who is a murder-encouraging nazi charlatan and some with Michael Ford who is also very sketchy when it comes to fascism (explained in the linked post by @alephskoteinos) and she also wrote multiple books on Qliphoth (appropriating and bastardizing Kabbalah, which many Jewish people stated is harmful) so I wouldn't call her a good source.
From books written by practitioners, from what I remember The Luminous Stone edited by Michael Howard was nice. I can't say agree with everything, but I recommend it because it shows many perspectives on Lucifer from those who work with her, without, you know, nazi shit. Unfortunately I don't know any books specifically on Luciferian practice worth recommending, but learning more generally about working with and veneration of entities in general can be a great help because while many things may differ, many principles are pretty common. Also if witchcraft is your thing, more folklore-based practices can incorporate Devil figures much more often than ones shaped by Wicca, so there are many options of including Lucifer, especially in his more folkloric aspect.
From academic works, Children of Lucifer by Ruben Van Luijk and The Devil's Party edited by Per Faxneld and Jesper Petersen are good for general history (they speak about Satanism but also about Luciferianism bc it is very intertwined). They will not give you a guide on how to practice, but will give you a general understanding of many ideas common in Luciferianism and where they come from which is very important. Another personal favorite is Satanic Feminism by Faxneld, which is an exploration of how Satan/Lucifer started to be connected with liberation (feminism in particular) in 19th century.
Origins of Satan (written by a professor but more accessible than academic works are from what I remember) is an important read on the politics of how Satan was used to "demonize" various groups of people.
Also Paradise Lost but imo when you get more context on its role in Satanism, Children of Lucifer should suffice.
The passage in Isaiah that became associated with the fallen angel speaks of the bright Morningstar explicitly as a Fallen Star as well, fallen due to his pride that led him to rise against God himself. The fragment is explicitly not about our Lucifer - but this is essentially how he's seen in Christianity (and where the Isaiah association generally ends).
Challenging God is something that certainly demands extraordinary courage. The consequences Lucifer suffered were painful. And yet, the dawn always rises again, and so does the Morningstar, persistent and unbroken. Thus, Lucifer's name can be linked to those qualities, as well as to hope, rebirth and new beginnings.
As the church considered it sinful, sex became naturally associated with Lucifer. Later, when the Romantic Satanists began to reclaim his and Satan's symbolism - whether treating them separately or as one entity - they reevaluated this association more positively.
The reason why I'm talking about it here is that it coincides perfectly with the Morningstar being the planet Venus in both astrology and various religions connected with love and eroticism.
In my experience, the planet's association with various kinds of love, not just romantic and sexual, mirrors Lucifer's nature as well.
Lucifer is, of course, also a spirit of intellect whose light can be understood in connection to that as well. As the Serpent and ever further, they are encouraging us to question, to practice critical thinking, to learn and reflect.
Not necessarily about Gnosticism, gnosis is spiritual knowledge acquired in personal experience. It is subjective, of course, but beautiful. In a more spiritual interpretation of the Eden myth, the knowledge Lucifer the Serpent opens the way to is gnosis.
Note - you might have heard the term UPG. In the spiritual context, it stands for unverified personal gnosis. While, in my opinion, personal gnosis would be enough - it's always unverified, in the end - the term helps us coexist while understanding things in our own ways.
There's another, deeply personal way I've experienced the light Lucifer brings - the light of comfort that shines in the dark, the sweet flame warming me when I need support.
There are certainly more ways you can interpret Lucifer's name! Do you have your own?
Dividers by @firefly-graphics.
There’s some overall symbols I’m really drawn to when it comes to my Luciferianism. Torches and serpents are the big ones, perhaps for obvious reasons: the Lightbringer or enlightenment aspects of Luciferianism are wonderfully represented by a torch (though I’ll sometimes use a lantern as a substitute, especially when it comes to an actual physical prop or tool) and serpents or snakes have a connection both to the Original Sin and to imagery of rebirth and growth given their constant shedding.
Stars and fire are also imagery I enjoy, as they’re often a light in the dark and the theme of the Morningstar is ever present during modern discussions of Lucifer, and they have some overlap with my Dionysian side of things, as do the aforementioned serpents.
For more obscure ones that are a bit esoteric and personal to me, I like the dagger (for its history as a very broadly used magical and practical tool) and those archways/portals with a set of stairs and stars beyond it (because it reminds me of imagery similar to the Flammerion Engraving, and the act of trying to look beyond the firmament).
And finally, I’ll sometimes use the seal of Lucifer from the Grimoire Verum or a pentagram, but they’re sort of a supporting symbol or last resort rather than what I like most or find the best fitting for my beliefs and practice.
I will admit that most of my general symbols are also ones I’d also use for Lucifer specifically, as despite having a trio of figures that are important to my practice and beliefs, he’s central and the tie that binds it all together. It is, after all, called Luciferianism. I’ve used the Emperor tarot card as a temporary idol for him during divination, but it’s a poor fit and I’d want to find a new one… perhaps the Magician instead, but it’s something I mean to put more work into.
For Eve, I like the apple best as it’s most recognizable, but also figs, pomegranates, and mushrooms. Due to some tarot divination I’ve done, I also associate her with the Empress card, and the Queens of Swords and Pentacles. I’m still working on other flowers and plants beyond the fruiting ones that suit her, as well as planetary associations. It’s an ongoing process.
And for Azazel, I so far default to a goat or goat’s skull. I don’t like leaning too far into the Scapegoat side of things, as that feels pretty uniquely Jewish, but even in Christianity he has some association with goats. He also has a role to me that feels very similar to the paintings you’ll see with the goat headed figure at the witches’ sabbaths, so it’s double appropriate.
I am very, very conflicted on Heinrich Cornelius Agrippa’s symbol for Saturn being used as his sigil. While he is absolutely a figure you could describe as Saturnian, magically speaking, my research suggests that the earliest popularization of using that seal for him might have come from the founder of the JoS, which would be deeply unfortunate. Obviously it’s not like I’d be the one to spread the idea (as looking up “sigil of Azazel” will almost universally give you the Saturn symbol), but I’m just so deeply allergic to everything they stand for that the idea of using it is a bit, for lack of a better word, icky.
Frater VIM, who ran a now defunct blog that brought this un-fun bit of trivia to my attention, proposed that the related symbol of the planetary daemon/demon Zazel was actually referencing Azazel, and therefore an appropriate alternative. However, I’m not fully sure if the idea of Azazel and Zazel being the same figure purely on name similarity is one I vibe with, and would have to do further research. While this happens a lot with some angelic names/occult figures, there’s other times when a similar name is not in any way indicative of two deities or spirits being related. Finally, as far as Tarot symbolism goes, I used the Devil card in a pinch but did not like it for him. As with Lucifer I need to investigate more appropriate alternatives. Currently I’m leaning towards the Hermit.
I tend to represent myself in my practice, when the need arises, with the Fool (for its association with new beginnings), or with the card that’s become my signifier during Tarot divination, which I don’t want to post publicly at this time. I think having personal symbols and associations can be incredibly handy, and I wish I’d started employing it in my practice sooner.
Demon-A-Day: Vepar
VEPAR – Duke
Color: Green
Incense: Sandalwood
Metal: Copper
Planet: Venus
Element: Water (Under Amaymon)
Demonic Enn: On ca Vepar ag na
Date (Connolly): May 11-20 (Night Time)
Date (Runyon): Oct 18-22
Archangel: Raphael
Origin: ?
Original Text from the Ars Goetia:
The Forty-second Spirit is Vepar, or Vephar. He is a Duke Great and Strong and appeareth like a Mermaid. His office is to govern the Waters, and to guide Ships laden with Arms, Armour, and Ammunition, etc., thereon. And at the request of the Exorcist he can cause the seas to be right stormy and to appear full of ships. Also he maketh men to die in Three Days by Putrefying Wounds or Sores, and causing Worms to breed in them. He governeth 29 Legions of Spirits, and his Seal is this, etc.
Other citations of note:
In an initiatory context, Vepar is a spirit who is of the Leviathanc Spirits, of the subconscious and water. In this, Vepar appears in dreams as a fluid-like gray mermaid who has deep blue or black eyes. Vepar may gather and guard servitors who go forth by the dreaming gnosis, and reveal secrets of the self long buried.
From the Luciferian Goetia by Michael Ford
Vepar is an excellent deamon to invoke if you want to explore your emotions or behaviors prior to making a change. Good for cursing toxic emotions as well.
From the Daemonolatry Goetia by S. Connolly
Vepar is a great water demon, and can ensure safety when you’re out and about in her domain. She can also work in more figurative affairs, and helping you understand your emotions and protecting you when you feel like you’re out in unknown territory. She’s also pretty good at keeping men away and at bay. She also goes by Vephar and belongs to no other demonic hierarchies.
Demonic Ranking System: Fabulously Dangerous
So she’s really into making men suffer, which is fabulous and all, but that probably means she could fuck you up if you mess things up. She’s great for keeping you safe and making you feel good, and also for fucking up other people. So, mess with at your own risk, and you should probably cover up any wounds with some festive band aids. Just in case.
Salem. Agenderflux. Mix of all pronouns and terms. Sapphic aroace and polyam. Poet, horror fan, hermit. Satanist and eclectic polytheist. Azazel. Main blog is thirstyvampyre {I do NOT support racism, Nazis, cultural appropriation, terfs, queerphobia, fascism, or sexism. If I reblog anything that condones any of the above, please let me know. I do not want it on my blog.}
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