Horsecatfairybunny - Filk Music Is Fun

Reminder that you cannot just work through burnout. You MUST rest and recuperate or it will drain the joy out of everything

Twenty years ago, February 15th, 2004, I got married for the first time.

It was twenty years earlier than I ever expected to.

To celebrate/comemorate the date, I'm sitting down to write out everything I remember as I remember it. No checking all the pictures I took or all the times I've written about this before. I'm not going to turn to my husband (of twenty years, how the f'ing hell) to remember a detail for me.

This is not a 100% accurate recounting of that first wild weekend in San Francisco. But it -is- a 100% accurate recounting of how I remember it today, twenty years after the fact.

Join me below, if you would.

2004 was an election year, and much like conservatives are whipping up anti-trans hysteria and anti-trans bills and propositions to drive out the vote today, in 2004 it was all anti-gay stuff. Specifically, preventing the evil scourge of same-sex marriage from destroying everything good and decent in the world.

Enter Gavin Newstrom. At the time, he was the newly elected mayor of San Francisco. Despite living next door to the city all my life, I hadn’t even heard of the man until Valentines Day 2004 when he announced that gay marriage was legal in San Francisco and started marrying people at city hall.

It was a political stunt. It was very obviously a political stunt. That shit was illegal, after all. But it was a very sweet political stunt. I still remember the front page photo of two ancient women hugging each other forehead to forehead and crying happy tears.

But it was only going to last for as long as it took for the California legal system to come in and make them knock it off.

The next day, we’re on the phone with an acquaintance, and she casually mentions that she’s surprised the two of us aren’t up at San Francisco getting married with everyone else.

“Everyone else?” Goes I, “I thought they would’ve shut that down already?”

“Oh no!” goes she, “The courts aren’t open until Tuesday. Presidents Day on Monday and all. They’re doing them all weekend long!”

We didn’t know because social media wasn’t a thing yet. I only knew as much about it as I’d read on CNN, and most of the blogs I was following were more focused on what bullshit President George W Bush was up to that day.

"Well shit", me and my man go, "do you wanna?" I mean, it’s a political stunt, it wont really mean anything, but we’re not going to get another chance like this for at least 20 years. Why not?

The next day, Sunday, we get up early. We drive north to the southern-most BART station. We load onto Bay Area Rapid Transit, and rattle back and forth all the way to the San Francisco City Hall stop.

We had slightly miscalculated.

Apparently, demand for marriages was far outstripping the staff they had on hand to process them. Who knew. Everyone who’d gotten turned away Saturday had been given tickets with times to show up Sunday to get their marriages done. My babe and I, we could either wait to see if there was a space that opened up, or come back the next day, Monday.

“Isn’t City Hall closed on Monday?” I asked. “It’s a holiday”

“Oh sure,” they reply, “but people are allowed to volunteer their time to come in and work on stuff anyways. And we have a lot of people who want to volunteer their time to have the marriage licensing offices open tomorrow.”

“Oh cool,” we go, “Backup.”

“Make sure you’re here if you do,” they say, “because the California Supreme Court is back in session Tuesday, and will be reviewing the motion that got filed to shut us down.”

And all this shit is super not-legal, so they’ll totally be shutting us down goes unsaid.

00000

We don’t get in Saturday. We wind up hanging out most of the day, though.

It’s… incredible. I can say, without hyperbole, that I have never experienced so much concentrated joy and happiness and celebration of others’ joy and happiness in all my life before or since. My face literally ached from grinning. Every other minute, a new couple was coming out of City Hall, waving their paperwork to the crowd and cheering and leaping and skipping. Two glorious Latina women in full Mariachi band outfits came out, one in the arms of another. A pair of Jewish boys with their families and Rabbi. One couple managed to get a Just Married convertible arranged complete with tin-cans tied to the bumper to drive off in. More than once I was giving some rice to throw at whoever was coming out next.

At some point in the mid-afternoon, there was a sudden wave of extra cheering from the several hundred of us gathered at the steps, even though no one was coming out. There was a group going up the steps to head inside, with some generic black-haired shiny guy at the front. My not-yet-husband nudged me, “That’s Newsom.” He said, because he knew I was hopeless about matching names and people.

Ooooooh, I go. That explains it. Then I joined in the cheers. He waved and ducked inside.

So dusk is starting to fall. It’s February, so it’s only six or so, but it’s getting dark.

“Should we just try getting in line for tomorrow -now-?” we ask.

“Yeah, I’m afraid that’s not going to be possible.” One of the volunteers tells us. “We’re not allowed to have people hang out overnight like this unless there are facilities for them and security. We’d need Porta-Poties for a thousand people and police patrols and the whole lot, and no one had time to get all that organized. Your best bet is to get home, sleep, and then catch the first BART train up at 5am and keep your fingers crossed.

Monday is the last day to do this, after all.

00000

So we go home. We crash out early. We wake up at 4:00. We drive an hour to hit the BART station. We get the first train up. We arrive at City Hall at 6:30AM.

The line stretches around the entirety of San Francisco City Hall. You could toss a can of Coke from the end of the line to the people who’re up to be first through the doors and not have to worry about cracking it open after.

“Uh.” We go. “What the fuck is -this-?”

So.

Remember why they weren’t going to be able to have people hang out overnight?

Turns out, enough SF cops were willing to volunteer unpaid time to do patrols to cover security. And some anonymous person delivered over a dozen Porta-Poties that’d gotten dropped off around 8 the night before.

It’s 6:30 am, there are almost a thousand people in front of us in line to get this literal once in a lifetime marriage, the last chance we expect to have for at least 15 more years (it was 2004, gay rights were getting shoved back on every front. It was not looking good. We were just happy we lived in California were we at least weren’t likely to loose job protections any time soon.).

Then it starts to rain.

We had not dressed for rain.

00000

Here is how the next six hours go.

We’re in line. Once the doors open at 7am, it will creep forward at a slow crawl. It’s around 7 when someone shows up with garbage bags for everyone. Cut holes for the head and arms and you’ve got a makeshift raincoat! So you’ve got hundreds of gays and lesbians decked out in the nicest shit they could get on short notice wearing trashbags over it.

Everyone is so happy.

Everyone is so nervous/scared/frantic that we wont be able to get through the doors before they close for the day.

People online start making delivery orders.

Coffee and bagels are ordered in bulk and delivered to City Hall for whoever needs it. We get pizza. We get roses. Random people come by who just want to give hugs to people in line because they’re just so happy for us. The tour busses make detours to go past the lines. Chinese tourists lean out with their cameras and shout GOOD LUCK while car horns honk.

A single sad man holding a Bible tries to talk people out of doing this, tells us all we’re sinning and to please don’t. He gives up after an hour. A nun replaces him with a small sign about how this is against God’s will. She leaves after it disintegrates in the rain.

The day before, when it was sunny, there had been a lot of protestors. Including a large Muslim group with their signs about how “Not even DOGS do such things!” Which… Yes they do.

A lot of snide words are said (by me) about how the fact that we’re willing to come out in the rain to do this while they’re not willing to come out in the rain to protest it proves who actually gives an actual shit about the topic.

Time passes. I measure it based on which side of City Hall we’re on. The doors face East. We start on Northside. Coffee and trashbags are delivered when we’re on the North Side. Pizza first starts showing up when we’re on Westside, which is also where I see Bible Man and Nun. Roses are delivered on Southside. And so forth.

00000

We have Line Neighbors.

Ahead of us are a gay couple a decade or two older than us. They’ve been together for eight years. The older one is a school teacher. He has his coat collar up and turns away from any news cameras that come near while we reposition ourselves between the lenses and him. He’s worried about the parents of one of his students seeing him on the news and getting him fired. The younger one will step away to get interviewed on his own later on. They drove down for the weekend once they heard what was going on. They’d started around the same time we did, coming from the Northeast, and are parked in a nearby garage.

The most perky energetic joyful woman I’ve ever met shows up right after we turned the corner to Southside to tackle the younger of the two into a hug. She’s their local friend who’d just gotten their message about what they’re doing and she will NOT be missing this. She is -so- happy for them. Her friends cry on her shoulders at her unconditional joy.

Behind us are a lesbian couple who’d been up in San Francisco to celebrate their 12th anniversary together. “We met here Valentines Day weekend! We live down in San Diego, now, but we like to come up for the weekend because it’s our first love city.”

“Then they announced -this-,” the other one says, “and we can’t leave until we get married. I called work Sunday and told them I calling in sick until Wednesday.”

“I told them why,” her partner says, “I don’t care if they want to give me trouble for it. This is worth it. Fuck them.”

My husband-to-be and I look at each other. We’ve been together for not even two years at this point. Less than two years. Is it right for us to be here? We’re potentially taking a spot from another couple that’d been together longer, who needed it more, who deserved it more.”

“Don’t you fucking dare.” Says the 40-something gay couple in front of us.

“This is as much for you as it is for us!” says the lesbian couple who’ve been together for over a decade behind us.

“You kids are too cute together,” says the gay couple’s friend. “you -have- to. Someday -you’re- going to be the old gay couple that’s been together for years and years, and you deserve to have been married by then.”

We stay in line.

It’s while we’re on the Southside of City Hall, just about to turn the corner to Eastside at long last that we pick up our own companions. A white woman who reminds me an awful lot of my aunt with a four year old black boy riding on her shoulders. “Can we say we’re with you? His uncles are already inside and they’re not letting anyone in who isn’t with a couple right there.” “Of course!” we say.

The kid is so very confused about what all the big deal is, but there’s free pizza and the busses keep driving by and honking, so he’s having a great time.

We pass by a statue of Lincoln with ‘Marriage for All!’ and "Gay Rights are Human Rights!" flags tucked in the crooks of his arms and hanging off his hat.

It’s about noon, noon-thirty when we finally make it through the doors and out of the rain.

They’ve promised that anyone who’s inside when the doors shut will get married. We made it. We’re safe.

We still have a -long- way to go.

00000

They’re trying to fit as many people into City Hall as possible. Partially to get people out of the rain, mostly to get as many people indoors as possible. The line now stretches down into the basement and up side stairs and through hallways I’m not entirely sure the public should ever be given access to. We crawl along slowly but surely.

It’s after we’ve gone through the low-ceiling basement hallways past offices and storage and back up another set of staircases and are going through a back hallway of low-ranked functionary offices that someone comes along handing out the paperwork. “It’s an hour or so until you hit the office, but take the time to fill these out so you don’t have to do it there!”

We spend our time filling out the paperwork against walls, against backs, on stone floors, on books.

We enter one of the public areas, filled with displays and photos of City Hall Demonstrations of years past.

I take pictures of the big black and white photo of the Abraham Lincoln statue holding banners and signs against segregation and for civil rights.

The four year old boy we helped get inside runs past us around this time, chased by a blond haired girl about his own age, both perused by an exhausted looking teenager helplessly begging them to stop running.

Everyone is wet and exhausted and vibrating with anticipation and the building-wide aura of happiness that infuses everything.

The line goes into the marriage office. A dozen people are at the desk, shoulder to shoulder, far more than it was built to have working it at once.

A Sister of Perpetual Indulgence is directing people to city officials the moment they open up. She’s done up in her nun getup with all her makeup on and her beard is fluffed and be-glittered and on point. “Oh, I was here yesterday getting married myself, but today I’m acting as your guide. Number 4 sweeties, and -Congradulatiooooons!-“

The guy behind the counter has been there since six. It’s now 1:30. He’s still giddy with joy. He counts our money. He takes our paperwork, reviews it, stamps it, sends off the parts he needs to, and hands the rest back to us. “Alright, go to the Rotunda, they’ll direct you to someone who’ll do the ceremony. Then, if you want the certificate, they’ll direct you to -that- line.” “Can’t you just mail it to us?” “Normally, yeah, but the moment the courts shut us down, we’re not going to be allowed to.”

We take our paperwork and join the line to the Rotunda.

If you’ve seen James Bond: A View to a Kill, you’ve seen the San Francisco City Hall Rotunda. There are literally a dozen spots set up along the balconies that overlook the open area where marriage officials and witnesses are gathered and are just processing people through as fast as they can.

That’s for the people who didn’t bring their own wedding officials.

There’s a Catholic-adjacent couple there who seem to have brought their entire families -and- the priest on the main steps. They’re doing the whole damn thing. There’s at least one more Rabbi at work, I can’t remember what else. Just that there was a -lot-.

We get directed to the second story, northside. The San Francisco City Treasurer is one of our two witnesses. Our marriage officient is some other elected official I cannot remember for the life of me (and I'm only writing down what I can actively remember, so I can't turn to my husband next to me and ask, but he'll have remembered because that's what he does.)

I have a wilting lily flower tucked into my shirt pocket. My pants have water stains up to the knees. My hair is still wet from the rain, I am blubbering, and I can’t get the ring on my husband’s finger. The picture is a treat, I tell you.

There really isn’t a word for the mix of emotions I had at that time. Complete disbelief that this was reality and was happening. Relief that we’d made it. Awe at how many dozens of people had personally cheered for us along the way and the hundreds to thousands who’d cheered for us generally.

Then we're married.

Then we get in line to get our license.

It’s another hour. This time, the line goes through the higher stories. Then snakes around and goes past the doorway to the mayor’s office.

Mayor Newsom is not in today. And will be having trouble getting into his office on Tuesday because of the absolute barricade of letters and flowers and folded up notes and stuffed animals and City Hall maps with black marked “THANK YOU!”s that have been piled up against it.

We make it to the marriage records office.

I take a picture of my now husband standing in front of a case of the marriage records for 1902-1912. Numerous kids are curled up in corners sleeping. My own memory is spotty. I just know we got the papers, and then we’re done with lines. We get out, we head to the front entrance, and we walk out onto the City Hall steps.

It's almost 3PM.

00000

There are cheers, there’s rice thrown at us, there are hundreds of people celebrating us with unconditional love and joy and I had never before felt the goodness that exists in humanity to such an extent. It’s no longer raining, just a light sprinkle, but there are still no protestors. There’s barely even any news vans.

We make our way through the gauntlet, we get hands shaked, people with signs reading ”Congratulations!” jump up and down for us. We hit the sidewalks, and we begin to limp our way back to the BART station.

I’m at the BART station, we’re waiting for our train back south, and I’m sitting on the ground leaning against a pillar and in danger of falling asleep when a nondescript young man stops in front of me and shuffles his feet nervously. “Hey. I just- I saw you guys, down at City Hall, and I just… I’m so happy for you. I’m so proud of what you could do. I’m- I’m just really glad, glad you could get to do this.”

He shakes my hand, clasps it with both of his and shakes it. I thank him and he smiles and then hurries away as fast as he can without running.

Our train arrives and the trip south passes in a semilucid blur.

We get back to our car and climb in.

It’s 4:30 and we are starving.

There’s a Carls Jr near the station that we stop off at and have our first official meal as a married couple. We sit by the window and watch people walking past and pick out others who are returning from San Francisco. We're all easy to pick out, what with the combination of giddiness and water damage.

We get home about 6-7. We take the dog out for a good long walk after being left alone for two days in a row. We shower. We bundle ourselves up. We bury ourselves in blankets and curl up and just sort of sit adrift in the surrealness of what we’d just done.

We wake up the next day, Tuesday, to read that the California State Supreme Court has rejected the petition to shut down the San Francisco weddings because the paperwork had a misplaced comma that made the meaning of one phrase unclear.

The State Supreme Court would proceed to play similar bureaucratic tricks to drag the process out for nearly a full month before they have nothing left and finally shut down Mayor Newsom’s marriages.

My parents had been out of state at the time at a convention. They were flying into SFO about the same moment we were walking out of City Hall. I apologized to them later for not waiting and my mom all but shook me by the shoulders. “No! No one knew that they’d go on for so long! You did what you needed to do! I’ll just be there for the next one!”

00000

It was just a piece of paper. Legally, it didn’t even hold any weight thirty days later. My philosophy at the time was “marriage really isn’t that important, aside from the legal benefits. It’s just confirming what you already have.”

But maybe it’s just societal weight, or ingrained culture, or something, but it was different after. The way I described it at the time, and I’ve never really come up with a better metaphor is, “It’s like we were both holding onto each other in the middle of the ocean in the middle of a storm. We were keeping each other above water, we were each other’s support. But then we got this piece of paper. And it was like the ground rose up to meet our feet. We were still in an ocean, still in the middle of a storm, but there was a solid foundation beneath our feet. We still supported each other, but there was this other thing that was also keeping our heads above the water.

It was different. It was better. It made things more solid and real.

I am forever grateful for all the forces and all the people who came together to make it possible. It’s been twenty years and we’re still together and still married.

We did a domestic partnership a year later to get the legal paperwork. We’d done a private ceremony with proper rings (not just ones grabbed out of the husband’s collection hours before) before then. And in 2008, we did a legal marriage again.

Rushed. In a hurry. Because there was Proposition 13 to be voted on which would make them all illegal again if it passed.

It did, but we were already married at that point, and they couldn’t negate it that time.

Another few years after that, the Supreme Court finally threw up their hands and said "Fine! It's been legal in places and nothing's caught on fire or been devoured by locusts. It's legal everywhere. Shut up about it!"

And that was that.

00000

When I was in highschool, in the late 90s, I didn’t expect to see legal gay marriage until I was in my 50s. I just couldn’t see how the American public as it was would ever be okay with it.

I never expected to be getting married within five years. I never expected it to be legal nationwide before I’d barely started by 30s. I never thought I’d be in my 40s and it’d be such a non-issue that the conservative rabble rousers would’ve had to move onto other wedge issues altogether.

I never thought that I could introduce another man as my husband and absolutely no one involved would so much as blink.

I never thought I’d live in this world.

And it’s twenty years later today. I wonder how our line buddies are doing. Those babies who were running around the wide open rooms playing tag will have graduated college by now. The kids whose parents the one line-buddy was worried would see him are probably married too now. Some of them to others of the same gender.

I don’t have some greater message to make with all this. Other then, culture can shift suddenly in ways you can’t predict. For good or ill. Mainly this is just me remembering the craziest fucking 36 hours of my life twenty years after the fact and sharing them with all of you.

The future we’re resigned to doesn’t have to be the one we live in. Society can shift faster than you think. The unimaginable of twenty years ago is the baseline reality of today.

And always remember that the people who want to get married will show up by the thousands in rain that none of those who’re against it will brave.

The worst part about having mental health issues is that you’re seemingly required to have a breakdown in order for people to understand how hard you were trying to hold yourself together.

On the Soft Tyranny of “Enthusiastic Consent.”

 Before I launch into my main point, I want to make one thing absolutely clear; no one should ever shame anyone for being enthusiastic about something. People who take the time to denigrate enthusiastic people for their joy are simply scummy people. My point, as I hope I make clear, is that we shouldn’t expect enthusiasm as a criterion for consent or for kinky play because it is not a helpful standard and, in my opinion, can lead to unintended consequences that undermine the whole point of consent in the first place.

 For those who may not know, “enthusiastic consent” has become a “go to” concept for discussions of consent. The concept appears to derive from the “yes means yes” model of consent. “Yes means yes” is obviously a response to and (in a way) an expansion of “no means no,” and is intended to be a guard against the abhorrent “well, they didn’t say ‘no’” defense to rape and other forms of sexual assault (among other valid purposes).

The difficulty is that “yes means yes” is actually an “affirmative consent” model, and not an “enthusiastic consent” model, and I believe that this is a distinction with a HUGE difference.

Often, “enthusiastic consent” is used as a normative standard, with an admonition that people shouldn’t play unless the other person you’re negotiating with is exhibiting “enthusiastic consent.” I’ve even seen people say “I refuse to play with someone unless they are enthusiastic about the play.”

 I think that that standard is both unnecessary and suborns the very purpose of consent.  

Enthusiasm is defined as “intense and eager enjoyment, interest, or approval.” And, to me and to many others, it has connotations of keenness, fervor, passion, zeal, and wholeheartedness. In short, “enthusiasm” contains an implication that the person consenting is free of doubt. At least, for me, I don’t associate “enthusiasm” with nervousness or uncertainty. I am a deeply analytical person, and I am always second-guessing myself, which means that I am probably not ever going to be enthusiastic about anything the first time, and probably not the second through fifth times I try something.  

By making “enthusiasm” the necessary standard before beginning play, I think a person risks sending the message that they are not interested in hearing doubts or questions.

Consider the position of a relatively new person to the scene thinking about entering negotiation with an experienced person who has openly stated that they insist on “enthusiastic consent.” If the new person has doubts about the particular play they’re seeking or about a field of kink in general, they are likely to swallow their doubts so as not to come off as unenthusiastic and therefore miss asking important questions.

Alternatively, they are likely to suffer from a form of imposter syndrome, where they think that everyone else must not have these doubts or questions, and that there is something wrong with them.

Either way, the insistence on enthusiastic consent is liable to have a coercive effect, preventing free and open negotiation.

A secondary problem with the insistence on “enthusiasm” as a benchmark for concluding a negotiation is that enthusiasm is judged by externalities. In other words, if a person insists on “enthusiastic consent” then there is going to be consent that might be judged “not enthusiastic enough.” Which means that what is supposed to be a safeguard for ensuring consent can be a way for more experienced people to subvert someone’s agency (not to mention provide an avenue for gaslighting, as if we needed another). (There is also an argument that insisting on enthusiastic consent can be ablist, insofar as it disadavantages people with types of depression or on certain areas of the autism spectrum who struggle with reading or conveying emotions. Also, for people who are grey/ace, if the rubric is that only enthusiastic consent “counts,” then people who are, by nature, unenthusiastic about sexual relations, can be perceived as never “truly” being able to consent to sexual activities. This also seems wrong.)

While I’ve tried to be power-dynamic neutral in these descriptions, I do think that the insistence on “enthusiastic consent” is more prevalent among tops and works primarily to the detriment of bottoms. It provides a way for tops to “know better” than bottoms, and, more to the point, to tell a bottom that their consent, their agency is not enough.

I believe that the issue is cast in stark relief by this fact: enthusiasm is objectively less important than informed consent. It is objectively less important than otherwise uncoerced consent.  It is objectively less important than explicit, express consent.

For example, if I know next to nothing about rope play, but I’ve seen a cool coffee-table book once and am a first-timer at a dungeon, can I give enthusiastic consent to an upside-down neck suspension? Sure. I can be enthusiastic as all hell. But is it “knowing”? No, it is not. It’s a system, therefore, that is prone to abuse.

After all, what we have developed is a method by which unethical tops (and other players) can use “enthusiasm” as an excuse for predatory behavior. We’ve gone from “but they said ‘yes,’” to “but they were enthusiastic when they said ‘yes,’” while ignoring insisting on an inquiry that that the people involved in the particular scene were “knowledgeable,” “uncoerced,” and “express” in their consent. I personally hope for a cultural shift that focuses less on the former and more on the latter.

By all means, follow your gut. Tops and bottoms have a right to say no to a scene for any or no reason at all. If you think there is something off about a prospective play partner, by all means, decline the scene. But do not set a standard that is coercive and leads to unbalanced negotiation. What we need is more of a focus on ensuring that everyone involved with a scene is knowledgeable about the risks before consenting, not unduly influenced by badgering or other pressures when consenting, and expressly agreeing to the substance and limits of the scene. All of that, in my view, can be done with doubt and with nerves, and it is still valid consent. Remove any one of those elements, and all the enthusiasm in the world will not save the broken scene that results.

My latest cartoon for New Scientist

hope is a skill

feedback and fic in fandom (3 f's of our own)

This conversation about feedback on fic says everything I’ve been wanting to say better than I could say it. But I’ll go ahead and try anyway.

Over the last five years or so there have been some great discussions around the rise of commodification of fanworks and decline of fandom community. This commodification looks a bit like enshittification of the internet: a cool site exists; its popularity makes someone realize they can get money from it; it has more and more ads; the site adds features to drive engagement, including The Algorithm; the things that made the site cool start to fall away. The site exists now as a vehicle purely to get clicks, and the people on it are on it solely to get clicks—to make money, to be successful, for some kind of social cachet.

AO3 doesn’t have advertisements. It’s not making money. But what is happening to fandom is proof of concept that enshittification changes the way we as humans engage. A cool website in 2004 was often a community space where you could meet people, have conversations, find cool things, and make cool things. A cool website in 2024 is either a content farm that will continually feed you enough content to hold your attention, or a social media site where your participation will come with stats to show you whether you are holding the attention of others.

AO3 wasn’t built to be a community space. It doesn’t have great functions for meeting people and having conversations. The idea was that, because fandom community spaces already existed, AO3 would serve the part of that community where you can find the cool things and store the cool things you made. It was meant to be a library in a city, not the whole city itself.

But it was also never meant to be a website in 2024, a content farm constantly generating content solely for your clicks and eyeballs and ad revenue, or a social media site where the content creators themselves vie for your clicks and eyeballs.

The most common talking point when people discuss the enshittification of fandom is the folks out there who are treating AO3 as that first kind of enshittified website: the content farm. This discussion is about how people treat fanfic as a product for consumption.

The post that kicked off the discussion on @sitp-recs’s blog was about someone who wasn’t getting very many kudos or comments on their fic, and was feeling pretty demoralized about it, then joined a discord server and found an entire channel dedicated to people loving their fic. But those on that server had never come to share that love with the author, which the author found really discouraging.

There are more and more stories like this. Someone on tiktok pulls a quote from a fic on AO3 and makes a 10-second video with them staring at a wall, the quote pasted at the bottom, music playing over it. It has 100,000 hearts, and 100 comments with people gushing over the fic, which has 80 kudos on AO3. Overall, people notice more and more hits on their fics, but fewer and fewer comments or even kudos. Fewer and fewer people seem to feel the need to interact with the author, instead treating the fic like a product to be used and discarded—which the enshittified internet (a stunning feature of late-stage capitalism!) encourages. The fandom community is dying, these stories conclude.

I agree. 100%. Both of the stories above have happened to me—viral tiktoks about my fic, secret discord channels to follow and discuss my fic—and let me tell you, it fucking sucks.

But from these observations about fandom enshittification, the discussion continues in a very odd direction. The solution to the death of fandom community is our favorite enshittification buzzword: engagement. We should engage the authors. They’re producing these products for free. We consume them at no cost. We must demonstrate our gratitude by paying them back.

It’s as though the capitalist consumption that the enshittified web encourages is so ingrained within us that we must think in terms of payment, in terms of exchange, transaction. Or as though, by forgoing payment, authors are some kind of martyrs defying capitalism, and the only way to honor their great sacrifice is comments and kudos.

Indeed, the discourse around this sometimes does veer away from capitalist rhetoric into something that smells almost religious in desperation. Authors are gods who bestow us mere mortals with the fruits of their labor benevolently, through love; the least we can do is worship them. Meanwhile the authors adopt the groveling sentiment of starving artists: I produce great art; I only humbly ask that you feed me in return.

These kinds of entreaties make my skin crawl for a number of reasons. I’m not a god. I’m not writing because I love you. I don’t expect your worship or even your praise.

I think the thing that disturbs me the most about it is that it suggests that authors (or, if the OP is feeling generous fan work creators) are the most important people in fandom. I’ve even seen posts stating that without creators, fandom wouldn’t exist—as though readers aren’t just as important. As though conversations where people discuss characterizations and plot points and randomly spin out interpretations and ideas and thoughts related to canon are meaningless. I’ve even seen people scramble to include folks having these discussions as “creators,” as though realizing that these people are necessary and integral to fandom communities but unable to drop the idea that the producers are the ones who are important. As though that person who just lurks can never count.

Is this what community is? When you join the queer community, are you expected to produce a product of your queerness? If not, must you actively participate and give back to the queer community in order to be considered a part of it? Or is it enough that you are queer, that you exist as a queer person and want to be around others who are queer, you want to be a part of something? What is community, anyway?

The problem with people raising the authors above everyone else in the community and demanding that tribute be paid is that they are decrying the “content farm” style of 2024 website out of one side of their mouth, but out of the other side are instead demanding that AO3 become a 2024-style social media website. Authors are influencers. “Engagement” and clicks are the things that really matter. They are in fact suggesting that the way to solve the commodification of fanfic is by “paying authors back” with stats.

Before anyone comes at me with the idea that comments aren’t just “stats,” I will clarify what I mean. There are literally hundreds of posts on tumblr alone claiming that any comment “helps” the author. Someone replies that they are shy to comment. Someone else replies that incoherent keyboard smashes, a single emoji, or the comment “kudos” are all that is required to satisfy the author, all that is required as tribute—all that is required as payment to keep this economy healthy.

I’m not condemning the comments that are keyboard smashes or emojis or a single kind word. I receive them. They make me happy. If anyone wants to leave such a comment on my fics, I’m really grateful for it. But this is not community-building. This is a transaction. In @yiiiiiiiikes25’s excellent response in the post linked at the beginning, they point out that “you have a cool hat” is something that is “perfectly nice” to hear from someone—and it is! We all want to be told we have a cool hat! But as they go on to say, what builds community is interactions that are deep and specific, interactions that are rich in quality, not in quantity. A kudos or a comment that says only ❤️are lovely things to receive, but they don’t build community.

My reaction, when I see people begging for kudos and comments as the only means by which to keep fandom community alive, is very close to @eleadore's. I want to say, “No. Readers do not need to comment or kudos. Believe not these hucksters who claim to know the appropriate method of fandom participation. Participate as you feel able, or not at all; nothing is required of you.”

I’ve been told before (several times) that I’m not qualified to participate in such discussions because I am an established author who has some fics with very high stats. It doesn’t matter that I have also been a new writer with almost no one reading my fics. It doesn’t matter that I still write in new fandoms where no one in that fandom knows me. It doesn’t matter that I, like any human being, still care about receiving recognition and attention and praise.

And maybe that’s correct. I personally don’t think that billionaires have a place in deciding the direction of the economy, and--if we're really going to consider fandom an economy--in fandom terms, if I’m not a billionaire, or even a millionaire, I’m definitely in the infamous “one percent.” So, just as no one wants to hear Elon Musk say “money isn’t everything,” maybe it’s not my place to say “kudos isn’t required, actually.”

That said, I’m not the only one who has a problem with the stats-based discourse around fandom community. However, the main counter-response to this discussion I see goes something like this: you shouldn’t be writing fic for validation. If you’re writing for attention, you’re doing it for the wrong reason. Authors should write fic because they love it without any expectation of return.

This is, in my opinion, missing the point of what is meant by fandom community.

I wrote fanfic before I knew that fanfic, as a concept, existed. I read books; I wanted them to be different; I wrote little stories for myself with new endings, with self-inserts, with cross-overs, with alternate universes. I did it for myself in the 90s. It never occurred to me that anyone else would do this, much less that people would share.

As @faiell points out—creating and sharing are two different things. I created fics for myself, but I decided to share them in the early 2000s because other people might like them, too. And of course, I wanted to hear whether other people liked them. How could I not? I might decorate my home just for me and not for anyone else’s preferences, but when people come over and say my house is nice, how can I not enjoy that? And if a lot of people think my house is nice, which encourages me to post pictures of it online, isn’t it understandable I might do so with the hope that more people will say my house is nice? And, honestly, if no one is appreciating my pictures, I probably won’t continue to go through the trouble of taking them and posting them. I’ll just enjoy my house that I decorated without sharing, the end.

When I found out there were whole fannish communities where people discussed canon and tossed ideas around about it, made theories and prompts and insights into the characters, fics they had written and recs for other fics and analyses of fics and art based on fics and fics based on art—I wanted to be a part of that, too. Now, sometimes, I write fic not out of an internal need to do so but out of a desire to participate in that community.

The idea that we write fic only for the love of it, then post it only because we possess it, is a process entirely centered on the self. It’s fandom in a vacuum. The idea that we share this thing, that we feel pleasure if someone likes it but feel nothing at all if no one says anything about it, that it’s completely okay to be ignored and unseen—that’s not what a community is either. That’s some weird sort of self-aggrandizement through self-effacement—because yes, there is often a weird kind of virtue-signaling in this kind of discourse.

I say this as someone who has virtue-signaled in that way: “some people write for stats, but I write for myself.” It’s bullshit. Sure, I write for myself, but why post it on the internet? Honestly, said virtue has a whiff of the capitalist machine, which would like you to produce for the sake of production, work for the sake of work. The noblest among us expect no recompense for that which they give!

The reason that I’m bringing this back around to capitalism is that capitalism actively works to dismantle community. The reason that folks are out here pleading for “engagement” in order to “pay back” authors for the products they give us “for free” is because people no longer even have the language to discuss how to participate in meaningful community. And frankly, how to build back fandom community, in the face of enshittification, is getting harder and harder to see.

But I do think that if we value fanfic and the fanfic community, it’s really, really not constructive to judge whether someone’s reasons for writing fanfic are valid. It’s also weird to me that it would be considered wrong that someone’s reason for sharing fanfic is because they would like to receive some recognition for it, when in fact that seems to be the most natural reason in the world for sharing something so private and vulnerable with the world.

Let’s go back to that idea of how hurtful it is to find out your fanfic is trending on tiktok without anyone from tiktok saying anything to you about your fic, or how it can be painful to find out there’s a secret discord channel dedicated to your fic. The people who respond to that with, “Ah, but you shouldn’t be writing to get attention!” are missing the point. The fic did get attention. It got lots. Attention obviously wasn't why the writer was writing--they were writing to participate, and they didn't get to. At all.

However, if your conclusion is that the author was upset because these particular stats were not accruing under this author’s profile, thereby preventing them from achieving the vaunted status of BNF and influencer—I don’t know, maybe you’re right. But I don’t think that’s why I, personally, have been hurt by these things, and I doubt it’s what hurt the people in these posts either. They’re hurt because they want to participate, and they have been systematically excluded by the very people they thought were part of the community they thought they could participate in.

Sure, if those folks from tiktok and the discord server all came and showered the author with kudos and comments that said “kudos,” the author might have felt satisfied enough with the quantity of this recognition that they would continue writing. But in the end, this still does nothing to address the problem of fandom community, in which the deep, meaningful recognition, interactions, and relationships in fandom are getting harder and harder to have and to build, as a result of how people now expect to engage in online spaces.

So, how to address the problem of fandom community? You probably read this long, long post hoping that I had an answer, and for that I must apologize. I don’t have solutions. My intent was to be descriptive, rather than prescriptive. I wished to outline the problems that I’m seeing in what was hopefully a slightly new or at least thought-provoking way, rather than offer solutions.

But, now that I’m talking about being prescriptive, maybe I can offer one suggestion, which is—maybe the solution to this isn’t about prescribing behavior. I do understand the irony in writing a prescription saying we shouldn’t prescribe people, but I’m going to write it anyway:

Maybe we shouldn’t be telling anyone the appropriate reasons for writing fanfic or for sharing it. Maybe we shouldn’t be telling readers they need to kudos or need to comment. If we’re going to go pointing fingers, we should be pointing at the institutions of capitalism that have made the internet what it is today—but I don’t think that’s going to solve the problem either.

But I do think that describing this problem, understanding what it actually is, not blaming readers for it and not blaming authors for it—I do think that helps. The discussion I linked at the beginning of this post is what I think of as the fandom I miss, the fandom that's now harder and harder to access, the fandom that is dying. That fandom was a social space where people had opinions and disagreed and went back and forth and gazed at their navels and then talked about Buffy the Vampire Slayer.

In the words of @yiiiiiiiikes25, it was a fuckin’ discussion about hats. And we’re hungry for it.

About ten years ago I decided that the next step I needed to take in my life was to accept and explore what it meant to be a failure and to have failed. This infuriated almost everybody in my life and clearly terrified a lot of people. People do not want you to accept failure. They dont want you to like... Sit with and think about it and pick it up and turn it arpund in your hands and really examine it. They want you to keep throwing yourself against the impossible walls until your body explodes! They do not want you to say "alright then, I've failed. What does that mean for me? Im still here. What does the life of someone who has failed look like?"

This makes people very angry and panicky.

My mental health improved in ways it had not in the previous DECADE once I stopped. And. Sat. With failure. And thought about what my failure ... Was. And looked at the structures that produced it and examined them critically.

It is so taboo to fail and admit it openly and talk about it. It is so taboo to talk about or think about failure in an accepting way rather than hiding it shamefully until you experience a degree of success in some area which allows you to present the past failure as "a stepping stone" to your current situation. Fuck that. We are put in positions of guaranteed failure by society every day and then punished and shamed for it. Lets fucking talk about failure

Thing is that is not the worst response, "Climate change does not existence so we should pollute as much as we want" is also a response people have

today my wisdom is: the ecological crisis of our planet is not a thing that will Suddenly destroy us sometime in the next century—it has taken decades of continuous work for our biosphere to be preserved thus far, and it will take decades more of continuous work to continue preserving it.

The apocalypse is not a single event hovering in the future bearing down on us while we sit helplessly. We are at least 150 years into an ongoing "apocalypse."

Things will continue to steadily get worse without steady action, but "augh! it's already too late to stop climate change and mass extinctions!" is specifically the worst response

USA people! Buy NOTHING Feb 28 2025. Not anything. 24 hours. No spending. Buy the day before or after but nothing. NOTHING. February 28 2025. Not gas. Not milk. Not something on a gaming app. Not a penny spent. (Only option in a crisis is local small mom and pop. Nothing. Else.) Promise me. Commit. 1 day. 1 day to scare the shit out of them that they don't get to follow the bullshit executive orders. They don't get to be cowards. If they do, it costs. It costs.

Then, if you can join me for Phase 2. March 7 2025 thtough March 14 2025? No Amazon. None. 1 week. No orders. Not a single item. Not one ebook. Nothing. 1 week. Just 1.

If you live outside the USA boycott US products on February 28 2025 and stand in solidarity with us and also join us for the week of no Amazon.

Are you with me?

Spread the word.