Kurunthokai, 168 — “what The Hero Said To His Heart”

ID: In the right half of the piece is a shot of the right side of Gayatri Singh's hair, where a string of jasmine flowers are pinned to her ponytail. The piece is rose-gold, with golden lighting reflecting off of Gayatri's hair. Her ear as numerous piercing, all glittering in the light. In the upper left corner, the opening line of a poem reads: "like the rain-drenched monsoon jasmines". End ID.
ID: This piece maintains the same rose-gold colouring. A palm leaf with various foods like rice and naan takes up the bottom portion of the piece. The next line of the poem reads: "gathered in bowls of broad green palm fronds". End ID.
ID: This piece maintains the same rose-gold colouring. A faraway shot of Pavitr and Gayatri sitting together from behind. They take up the centre of the screen; Pavitr is wearing a blue shirt, and Gayatri her iconic pink wideboat shirt with a green jacket tied around her waist. Above them, the next line of the poem reads: "blooming in the downpours of morning". End ID.
ID: This piece maintains the same rose-gold colouring. A close up of Gayatri from the nose down; she takes up majority of the left side of the piece. We see her smile, the sun hitting her from the side. A few jasmine petal fall towards the right side. The next line of the poem sits within the falling petals, reading: "her cark curved body shines gloriously;". End ID.
ID: This piece maintains the same rose-gold colouring. A close up shot of Gayatri and Pavitr closing in for a kiss. Gayatri leans in from the left, Pavitr from the right; he is holding her face gently. Between them, the next line of the poem reads: "her arms, bestowed with strength and beauty—". End ID.
ID: This piece now has a faded blue colouring. A close up shot of Pavitr in his Spider-Man costume, with the spider symbol in the centre of the screen. Towards the bottom and the side of the piece, Gayatri's lax body is held up by Pavitr; she is wearing a green coat, black shirt and purple skirt. A ghostly white glow hits the two from the left side of the piece. Superimposed over Gayatri's chest, the next line of the poem reads: "to embrace then part from them is beyond me;". End ID.
ID: This piece maintains the faded blue colouring. A max of a long shot and birds eye view shot; we look down on Pavitr from behind, who is cradling Gayatri's body close to him. Above him, the next line of the poem reads: "to part from you, I fear, is impossible for me". End ID.

kurunthokai, 168 — “what the hero said to his heart”

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I have the words "rage" and "hope" tattooed on my knuckles and there's a great deal of things I could say about that that would most certainly sound very pretentious but that I mean on the deepest, truest and most personal level but to summarize it I will say this:

To me rage and hope are two of the driving forces of this world. I think as a society we tend to demonize rage. It's seen primarily as a violent and harmful thing but to me it absolutely is not. Rage is to see a status quo, a "this is how things are" and go "absolutely the fuck not".

Rage is to see how you are being treated, to see how this world operates and to decide you think its cruel, unnecessarily so, and that you won't tolerate it anymore. Rage is, put simply, the emotion of "I am not okay with this" and as exactly that its a driving emotive force that inspires us to ACT and try and change how things are.

Hope is the second driving force I see. Hope is to see how things are, get pissed off and think "we could be better". Things could be better, things could be less cruel, we could live a different way. We could NOT be in pain.

Rage is seeing things and realizing they are bad. Hope is seeing bad things and realizing they could be better.


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𝔢𝔳𝔢𝔫 𝔞𝔣𝔱𝔢𝔯 𝔞𝔩𝔩 𝔱𝔥𝔦𝔰 𝔱𝔦𝔪𝔢
𝔢𝔳𝔢𝔫 𝔞𝔣𝔱𝔢𝔯 𝔞𝔩𝔩 𝔱𝔥𝔦𝔰 𝔱𝔦𝔪𝔢
𝔢𝔳𝔢𝔫 𝔞𝔣𝔱𝔢𝔯 𝔞𝔩𝔩 𝔱𝔥𝔦𝔰 𝔱𝔦𝔪𝔢
𝔢𝔳𝔢𝔫 𝔞𝔣𝔱𝔢𝔯 𝔞𝔩𝔩 𝔱𝔥𝔦𝔰 𝔱𝔦𝔪𝔢
𝔢𝔳𝔢𝔫 𝔞𝔣𝔱𝔢𝔯 𝔞𝔩𝔩 𝔱𝔥𝔦𝔰 𝔱𝔦𝔪𝔢
𝔢𝔳𝔢𝔫 𝔞𝔣𝔱𝔢𝔯 𝔞𝔩𝔩 𝔱𝔥𝔦𝔰 𝔱𝔦𝔪𝔢

𝔢𝔳𝔢𝔫 𝔞𝔣𝔱𝔢𝔯 𝔞𝔩𝔩 𝔱𝔥𝔦𝔰 𝔱𝔦𝔪𝔢


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It’s Not Perfect, But It’s All I Have

it’s not perfect, but it’s all i have


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The German language has quite a few animalistic verbs:

fuchsen ("to fox") = to annoy

hechten ("to pike") = to dive

reihern ("to heron") = to puke

dackeln ("to dachshund") = to walk slowly

aalen ("to eel") = to bask

vögeln ("to bird") = to have sex

einigeln ("to hedgehog in") = to curl up

hamstern ("to hamster") = to hoard

schlängeln ("to snake") = to wriggle

stieren ("to bull") = to goggle

unken ("to toad") = to gripe, augur doom

tigern ("to tiger") - to walk tigerishly


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Goldenpunk tiiime!

Goldenpunk Tiiime!

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"guys we're so cooked" "it's wraps" "the end is near" shut up shut up shut up shut up shut up. i say that with love because you are probably saying it out of distress and hopelessness, but for your own well-being and for everyone else's, please stop saying this shit.

no we are not "cooked." and by saying that, by the way, you are giving more power to the neo-nazi oligarchy in charge.

they want you to abandon all hope of a better life. they want you to believe "oh well, it's over, we might as well stop trying to fight back and just resign ourselves to despair forever."

every time you get on tiktok and comment "guys we're so cooked haha it's over," you are feeding into the mindset of hopeless compliance. you are, unknowingly, spreading this infectious idea that just because we've lost one battle, we've lost the entire war.

your words matter. i am saying this out of love and concern for our future, but please stop choosing words of defeat.


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