انما هي ايام قلائل والموعد الجنة

You wish to be patient, so you're tested with hardships.

You wish to be disciplined, so you're tested with temptations

You wish to be kind, so you're tested with unkind people.

You wish to be enlightened, so you're tested with mistakes

You wish to be grateful, so you're tested with loss and adversity

You wish to be forgiving, so you're tested with being wronged

You wish to be steadfast in faith. so you're tested with doubts and trials.

You wish to be consistent, so you're tested with interruptions

You wish to love, so you're tested with being alone

Do the people think that they will be left to say, We believe' and they will not be tested?

29:2

Qiyām reminder from an Asīr

Q: How can one be patient upon trial?

A: “In the same way we fast, we’re absolutely and completely sure that the adhān of Maghrib will eventually come…”

دوامُ الحالِ من المُحال

“The permanence of one condition is impossible”

Fasting all day and then feeling full after the first bite of food is the perfect example of how temporary this dunya is.

قال الرسول صلى الله عليه وسلم:

لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي ظَاهِرِينَ عَلَى الْحَقِّ،

لَا يَضُرُّهُمْ مَنْ خَذَلَهُمْ وَلَا مَنْ خَالَفَهُمْ، إِلَى قِيَامِ السَّاعَة

The Prophet صلى الله عليه وسلم said:

A group of my Ummah will always remain on the truth and dominant, unharmed by those who fail to support them and those who defy them, until the Last Hour begins.

[Sahih Muslim]

Do not be surprised if, in our times, the voice of delusion is loud while the voice of truth seems quiet.

Remember, Abu Jahl loudly proclaimed his falsehoods near the Ka’aba, while Muhammad صلى الله عليه وسلم quietly recited the Words of Allah in the house of al-Arqam.

And what was their fate?

The first was slain and discarded into the well at Badr!

The second ascended to the Highest Heavens, where he conversed with his Lord at Sidrat al Muntaha

Ibn Qayyim رحمه الله said:

التناسب الذي بين الأرواح من أقوى أسباب المحبة فكل امرىء يصبو إلى ما يناسبه

The compatibility between souls is one of the strongest causes of love, for every person is drawn / yearns for what suits them.

(67)كتاب روضة المحبين ونزهة المشتاقين - ط العلمية

“We are upon the truth, you are the khawarij.”

We are upon the haqq. Living in our well-furnished homes, eating the food cooked by our beloved mother/wife, not having to worry about b0mbs falling any moment, not having to be under the constant threat of death, living in the comfort and safety of our houses. We have never gone out to battle, never got our feet dusty in the path of Allah, we’ve never known the sound of grenades or gunfire, our eyes never witnessed buildings being crushed and bodies being torn to pieces after a barrel bomb attack, we’ve hardly studied the fiqh of jhad.

 We’re on the haqq, -no doubt about that-

But you?

You are the khawarij. 

You’ve left everything you had ever loved to defend a people whom you’ve never seen, who are not related to you in any way except through the bonds of Islam and humanity. You’ve left the comfort of your beds to come sleep on rocks, on the hard, blood-stained ground; you gave up the warm meal cooked by your mothers/wives to come eat whatever you come across, even going days without food. 

You’ve left your career, job, loved ones behind to come live a life with no guarantees except death and injuries. You’ve studied deen under scholars who practice what they preach - who’ve marched forth with their guns and their pens.

But you are khawarij. 

You desire death as much as we desire life, 

But you are khawarij. 

You’re giving your blood to purify this deen and to raise the word of Allah the highest, you’re sacrificing your lives without a second thought so that the oppressed can get a new life, while we - we are sleeping in our homes and some of us don’t even have the guts to watch what our brothers and sisters are suffering from.

But we are on the haqq and you are the khawarij. 

You are treading the path of Khalid ibn Waleed, Ja’far ibn Abi Talib, Sa’d ibn Abi Waqqas, Al Baraa ibn Al Malik رضي الله عنهم while we have hard time getting up for fajr and standing for tahajjud.

But we are on the haqq and you are the khawarij.

SubhanAllah, strange times we live in.

“The strangeness of this ummah; no one wants to conduct jhad except the khawarij. No one wants to strive to establish the Shari’ah except the khawarij. None are feared by their enemies except the khawarij. And their khurooj is proven when death has come and they die smiling…” 

-Sayyid Qutb

A simple smile of a shaheed is enough to destroy years of propaganda. 

The small index finger of a slain Ghareeb pointing towards the sky, where the throne of His Lord and protector lies, is enough to prove that, perhaps, the “khawarij” were on the right all time long… 

That perhaps our claim of being fair and just was not true when it came to dealing with them, but we couldn’t realise because our eyes were blinded by the lies of those we thought were scholars. 

And while we were busy running our tongues in slander and heedless sin, they were:

“Rejoicing in what Allah has bestowed upon them of His bounty, and they receive good tidings about those (to be granted shahada) after them who have not yet joined them—that there will be no fear concerning them, nor will they grieve.”

“Those to be granted martyrdom after them” that could not be us, because we were busy mindlessly shouting that one’s striving to meet His lord was extremism and heedlessness. 

“The example of the disbelievers  is like a flock not comprehending the calls and cries of their shepherd. ˹They are wilfully˺ deaf, dumb and blind so they have no understanding.”

So oh one who was granted sight after years of blindness, Oh one who was saved from accompanying the oppressors in the hellfire, Oh one who was saved from the previous generations of oppressors cursing him and his likes, rejoice, and remember Allah’s blessing upon you and How He blessed you with guidance, a guidance which you would not have attained except with His assistance. 

And as Allah says, and His speech is the greatest: 

“And you considered it bad for you, but it was good for you.”

So do not perceive their deaths to be a loss, nor perceive their losses to be due to Allah’s displeasure with them or His curse, rather in everything Allah has a wisdom, that we may or may not get to know. Alhamdulillah. 

And if their perishing causes nothing but the guidance of a single servant, then that is better for them than red camels, as stated by our dear and beloved Muhammad ﷺ, whom, if we truly known and taken as an example, we wouldn’t call his followers “khawarij”.

Ka’b ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said :

عَنْ كَعْبِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ أَرْوَاحَ الشُّهَدَاءِ فِي طَيْرٍ خُضْرٍ تَعْلُقُ مِنْ ثَمَرِ الْجَنَّةِ أَوْ شَجَرِ الْجَنَّةِ

Verily, the souls of martyrs are in green birds, hanging from the fruits of Paradise, or the trees of Paradise.

(1641) سنن الترمذي كتاب فضائل الجهاد باب ما جاء في ثواب الشهداء

وغادرنا سفول الليل قاصرا

فلا نمنا ولا ذقنا الأمان

وأعوام مضت والعين تبكي

جميعا كلنا في الأسري عاناه

مطاعهم لعل القلب يحنو

ونسرخ تحت وطئتهم كفانا

ولكن القلوب غدت حديدا

وفيها الحقد قد بلغ العلامه

حياة كلها قهر وظلٌ

الا يا موت زرنا في ضحانا

اما والله لا ارهاب فينا

وعار ان تصدق ايا اخانا