"For A History Lesson And Reminder Of The Role Disabled People Have Played In Activism, I Singled Out

Looking at some notable queer disabled people in history

Spoonful

Queer Disabled People in History — Spoonful

TW: discussions of hate crimes, suicide, mental illness, violence Still experiencing technical issues, so alt text for screen readers ca

check out this research station, an archeology of disability!

found here: https://anarchaeologyofdisability.com/en/ (accessible website); https://hub.jhu.edu/2021/08/10/archaeology-disability-acropolis/

[ID copied from alt text: An image of the installation. It is a room with stone brick walls. Mounted on the walls are the photographs of rocky cliffs large panels. Concrete structures in various shapes dot the area, complete with drilled holes to invoke the layering on a weathered rock. On the left, a person on video appears to be signing with captions on their right. End ID.]

From the article:

In ancient times, the path to the Acropolis was a ramp leading from the marketplace of the Agora up to the iconic site where the Parthenon stood. People of all abilities navigated the sloping route, helping one another or being helped as needed within the collective experience of the ascent. In the 19th century, the path was changed to its current form: a narrow, switchbacking trail in keeping with the times by embracing the romance of the solitary pilgrimage. But lost was the journey's communal aspect, along with the potential for visitors with disabilities to join their peers in the ascent. In an attempt to make the site accessible for the 2004 Olympics, for years an elevator car clung to a vertical rock face—until recently, the sole alternative for those unable to navigate the path, and too small for a companion to join them. In May, an installation opened at the Venice Biennale, the prestigious cultural institution, that explores an experiment: a historic reconstruction of the Acropolis through a lens of disability. 'What might it be like to use languages and structures related to disability today to more deeply understand the structures and experiences of the past?' asked the installation's creators.

From the Archeology of Disability Website:

The accessibility of historic architecture not only determines who can experience the past, but it also informs how we think about disabled people as part of history. This installation presents an experiment in the historic reconstruction of the Acropolis in Athens. Our reconstructions recover ideas about bodies and impairment at one of the most canonical, influential, and notoriously inaccessible architectural sites. We explored what it means to reconstruct lost elements of the Acropolis through the lens of human impairment. Such an approach contrasts to the pursuit of “accessible heritage” — a balance between historic authenticity of architecture and technical modifications made for accessibility. We call our alternative to accessible heritage “an archaeology of disability.”  The elements we reconstructed include an enormous 5th Century BCE ramp that once connected the Acropolis to the Agora; a gallery of paintings at the top of the ramp; and a small stone seat, described by an ancient visitor as a place to rest. The ramp’s form is reconstructed as a tactile, touch-based model that transmits vibrations like those caused by the ancient crowds, animals, and carriages. It is ringed with a frieze of braille. The paintings, known through text, are reconstructed in sign language. This reconstruction, titled “Sēmata” (signs) is performed in a film-work. The stone seat is reconstructed in three different sizes and heights. Each is decorated with braille-like patterns that communicate the optical effect of weathered stone into a tactile form. Collectively, these reconstructions demonstrate another way to consider disability and the historic past — one that moves beyond technological fixes to physical objects. Disability emerges as a form of historical inquiry, archaeology, and reconstruction — one informed by the experience of collective human difference across space and time. 

further reading [dm me for pdf]: disability and preservation (david gissen)

Being disabled shouldn't equal being poor.

Abolish the sub-minimum wage, increase income caps for disability assistance, and establish universal basic income.

digital illustration of a disabled nonbinary person with leg braces. They have a green mullet and are wearing a black t-shirt, purple cargo pants, green chunky heels and a green belt. There's text that reads, 'being disabled shouldn't equal being poor.'

Cripplepunk, madpunk, and neuropunk aren't just "I'm disabled and also left-leaning". It's a specific realm of activism rooted in dismantling the systems that put disabled, mad, sick, etc folks at a disadvantage in society. This mean not only being against the very systems that harm us but also understanding their colonial origins and continued racist legacies. (Anti-ableism, anti-sanism, anti-psych, etc). This means not only just identifying and finding pride in your disability but also building and constantly evolving your understanding of disability and diversity and learning how you can change your worldview to accurately highlight the struggles of disabled people. (EVEN if it sometimes means you will be uncomfortable or unsure of unlearning some kinds of hate.)

Disability History Crash Course

Throughout history, disabilities has been viewed in many different ways, from curses and bad luck, to simply unfortunate differences some are born with.  In some ancient civilizations, disabled individuals were often marginalized or viewed through religious/superstitious lenses.  In ancient Greece and Rome, individuals with physical or mental disabilities were abandoned or ostracized from civilization. 

 In Europe during the Middle Ages, disabilities were often linked to sin, religious disfavor, or divine punishment, which lead to social exile.  Often, if the disabled individuals received care, it was from family members or religious institutions.  As the age of Enlightenment came to prominence in the 17th and 18th centuries, society began to shift towards medicalization, which changed the view of disability from punishment, to a natural defect, to be diagnosed and treated. 

The 19th and 20th century brought about the rise of sanatoriums, asylums, and institutions designed as a way to 'treat' people with disabilities.  This new approach of 'treatment' was, in reality, a way to hide disabled people from the public, and often lead to isolation and severe medical mistreatment of the patients.  This, along with the creation of Eugenics movements, lead to many harmful stigmas surrounding disability.

As disability rights movements gained momentum in the mid-20th century, different bills and acts were passed in order to protect disabled people.  Some  landmark events were the Independent Living Movement and the passing of the Americans with Disabilities Act (1990).  As the U.S. shifted away from seclusion and towards inclusion, equality, and accessibility, many of the stigmas surrounding disability began to easy, and people began to see disability as not just a medical issue, but as a social and political issue.

yes, there are that many really disabled people on the internet actually

When I was less sick I used to think, "It seems like such a large portion of people on the internet are disabled, it can't possibly be that large of a percentage of the population" and then let my ableism demons tell me it was because they were faking (the same ones that told me I was faking, until I made myself really ill.)

But now that I'm sicker and wiser I realize I was logically just wrong because

The internet is disabled people's lifeline. There are more disabled people on the internet because OF COURSE. People who aren't disabled can be less chronically online because they don't have to be. This is textbook selection bias!

But actually also I was almost right, because there are way more disabled people in society than you would think! They're just systematically hidden and excluded from public spaces for abled peoples' convenience! 🙃

Anyway maybe this will help you understand and/or explain to abled friends and family.

This is a friendly reminder that none disabled people often do benefit from the same accommodations disabled people benefit from.

This is a fascinating article about how the Medici, who had a hereditary mobility condition, adapted the architecture of Florence for disability access:

Florence’s Medici had a family curse: an agonizing hereditary medical condition causing torturous joint pain and severe mobility restrictions, so it was agony to stand, walk, or even hold a pen. Yes, Renaissance Florence, cradle of the Renaissance, was run by disabled people from a sickbed. The famous Cosimo had to have servants carry him through his own home, and used to shout every time they neared doorway. When asked, “Why do you shout before we go through a doorway?” He answered “Because if I shout after you slam my head into the stone lintel it doesn’t help.”

A real, unbutchered pain scale.

Based on this, my base level of pain is a 7. Sounds pretty accurate