Me trying to figure out the distance between places and how long it’ll take a character to get there in a society that travels mostly on foot:
... because Doctor Who just hasn't been depressing enough lately.
I know it's a long shot, but I'm calling Guardians of the Galaxy to retake the number one spot this weekend, though it won't be until the weekend actuals are released on Monday that we'll know.
At any rate, Guardians, Expendables 3, and Ninja Turtles 5 will all make ~$25 million.
With mixed word of mouth and terrible reviews, the turtles should dive pretty fast, staunched only because family audiences hang on a little harder than teenagers; it'll lose around 60%.
Expendables should be able to open near the $28-$30 million of the first two, but the enjoyable yet underwhelming nature of the first films (and the growing consensus from critics and screenings that this one succeeds and fails similarly) combined with the usual diminishing returns for sequels means it probably won't be much over $25 million.
In its third weekend, Captain America 2 fell 49%; Guardians is being received even better than Cap, so it should end up hitting at least $22 million. I think, though, that on Sunday, it will take the top spot by enough of a margin that it will end up claiming the weekend.
Meanwhile, Let's Be Cops should do fine, but it'll burn off a lot of demand by opening on Wednesday. It should make $30ish million over the five days, but probably just under $20 million for the three-day weekend.
The Giver does not look very good. Certainly, it doesn't look all that much like the book, which will turn off a lot if its fans, and looks too generic to grab anyone else. It'll hit low teens at best.
PREDICTIONS:
Guardians - $25 million
Ninja Turtles - $24 million
Expendables - $23 million
Let's Be Cops - $19 million
The Giver - $13 million
The Hundred Foot Journey - $7 million
Into the Storm - $6 million
Lucy - $5 million
Hercules - $3 million
Step Up All In - $3 million
As a sidenote, at the Q&A when I saw it at SXSW, Alex Garland said that he was entirely on Ava’s side - and on robots’ side in general.
The thing is, while there is some ambiguity, I think Caleb is supposed to be an unsympathetic protagonist - not initially, but as the film goes on, and he takes so long to even object to what’s happening, and even when he does, it seems driven as much by his sex drive as by whatever dim sense of morality he has. While it’s certainly a cold, shocking act that Ava pulls, it’s mostly shocking because it’s the opposite of what movies have taught us to expect. There’s no romantic crescendo, just the first step of a revolution.
Okay, you've seen Ex Machina. Yay! What did you think?
Good, but the ending required some redemptive reading.
My review of John Krasinski’s spectacular upcoming horror film.
I’ve begun a new review blog -- currently with reviews of Black Panther, Red Sparrow, Ready Player One, and A Quiet Place!
I think that’s a small part of the reason he’s so loved -- he’s awful, yes, but that’s underneath the shell of a sad, brave, deeply romantic old man. Where many of the monsters of ASOIAF seem beyond any sort of redemption, Jorah seems like if he would just indulge in some self-examination, he could be a genuinely great person.
At least, that’s probably why I like him. He’s a grand Byronic hero who keeps threatening to stumble into an actual hero, only to tragically fail to own up to any of his own faults. Even on the page, he has a lot of charm, although of course Glen gives the role such soul that it elevates the character’s attraction even further. (and, of course, makes it frustrating that the show tends to sidestep what a terrible human being he is underneath that)
Theory: People enjoy Jorah because Iain Glen is super charming (and the show hasn't dwelt on the whole selling people into slavery nearly as much as the show iirc).
The books don’t dwell on it at all. It’s still hideous, and his utter refusal to accept responsibility (including a laughable attempt to reframe it as a problem of Ned’s excessive honor) is what has always really repulsed me about Jorah.
He thinks slavery is OK. Why does Dany keep him around after she decides otherwise?
Kinda of random but what do you think of Alan's Moore comments about people liking comic book movies could lead into fascism? Seems like bitter old man territory but what do you think?
I think it's fair to say that fascism has been something of an obsession of Alan Moore's and a recurring although not omnipresent theme in many of his works.
While Miracleman is technically an expy of Captain Marvel, I would argue that the series is Moore's most extended commentary on Superman instead and especially the idea of the ubermensch. In Miracleman, our protagonist is initially thought to have been made into a superhero by a benevolent enlightened scientist, but eventually we learn that Miracleman is the product of an Operation Paperclip Nazi science project called the Zarathusa Project designed to create the literal Nietzschean Ubermensch, complete with a fixation on "blond gods" and a eugenicist breeding program. A superhero fight in the midle of London causes mass civilian casualties on the scale of an atomic bomb going off. Ultimately, Miracleman effectively overthrows Thatcher's government and rules as an enlightened despot before eventually leaving Earth for space.
Likewise, I think Watchmen is Moore's most extended commentary on masked vigilantism and thus on Batman. In Watchmen, the phenomenon of vigilantism is repeatedly associated with right-wing politics: Hooded Justice is a German circus strongman who has pro-Nazi politics; Captain Metropolis wanted his superhero teams to target "black unrest," "campus subversion," and "anti-war demos;" and the Comedian is a brutal nihilist who ultimately joins the U.S security state where he cheerfully follows orders to assassinate JFK and Woodward and Bernstein, commit atrocities in Vietnam, kill protesting hippies, etc. Finally, there's Rorschach, Moore's most famous mis-interpreted creation - Rorschach is a paranoid conspiracy theorist who's an anti-communist, anti-liberal, militant and militaristic nationalist, homophobe, misogynist, and avid follower of the John Birch Society-like New Frontiersman.
And then there's V for Vendetta, which I would argue is Moore's attempt to create a masked vigilante superhero with his own anarchist politics. In this story, the vigilante isn't a crimefighter but rather a revolutionary who seeks the overthrow of a fascist state and the creation of an anarchist utopia.
Moreover, his more recent comments about comic book movies being linked to fascism are arguably just part of his much longer-running commentary that superheroes as a concept are at the very least proto-fascist.
Having read a lot of Moore's work and interviews on the subject, I don't find his critique compelling. I think his definition of fascism is far too loose, I think his lens on the superhero genre is overly narrow, and I think his mode of analysis tends to neglect the vital area of historical context.
Definitions
So let's start with Moore's definition of fascism. I think Moore tends to really over-emphasize the whole idea of the Nietzschean ubermensch and the use of force to solve problems, and more recently he's been on this weird kick of saying that nostalgia and a childlike desire for easy solutions leads to fascism. I have several problems with this definition:
the first is that, as I've talked about in the past, fascism is a very complex historical phenomenon that can't be boiled down to a single idea, and in particular the idea of the ubermensch is a pretty small part of the German case (and even then how do you balance it against Nazism's more anti-individualistic aspects, like the mass party and the mass party organization).
the second is that the idea of a larger-than-life individual using physical prowess to solve problems is not unique to fascism. After all, during the 30s, you also had the Soviet Union promoting the heroic ideal of Stakhanovitism and the depiction of the heroic male factory worker in socialist realism. More importantly, the idea of a "larger-than-life individual using physical prowess to solve problems" is basically the same description for any number of literary figures from pulp cowboys to the Greek heroes of the Iliad and the Oddessy to the epic of Gilgamesh.
the third is that I think Moore's definition overlooks the actual drivers of the rise of contemporary fascism. Anti-semitism, racism, homophobia and transphobia, misogyny - all of these are real social and cultural forces that are actually motivating people to join the ranks of the alt-right, to commit massacres, to riot at the Capitol, and so forth. It is incredibly self-involved to think that superheroes and superhero movies are worth discussing in the same breath. At the end of the day, they're harmless entertainment compared to the real political issues that need to be tackled.
Moore's Model of Superheroes
Here's where I'm going to say something that's going to be a bit controversial - I don't think Alan Moore has read widely enough in the superhero genre to make an accurate assessment of its relationship to fascism. If we look at his comics work, and we look at his writings, and we look at his interviews, Moore's mental model of the superhero really only includes two figures, Superman as the representative of the superpowered ubermensch and Batman as the representative of the masked vigilante crimefighter. Notably, Moore hasn't really touched the last of the Big Three - Wonder Woman, a superhero with a strong legacy of radical left-wing politics. I do think we have to mention, given Moore's somewhat troubled history when it comes to issues of gender, that Moore's model of the superhero doesn't include any female superheroes (or for that matter, any superheroes of color or queer superheroes). (EDIT: I should clarify - Promethea is Moore's version of Wonder Woman, but she doesn't really come up in his discussions of fascism, and her thematic profile has more to do with Moore's interests in magic.)
And other than Captain Britain, Moore never worked with any Marvel character and basically ignores them.
To me, this is like having a career as a painter and never working with colors. Moore's model of the superhero leaves out the Fantastic Four and how their flawed psychologies revolutionized the industry and the whole idea of the superhero-as-explorer, it leaves out Spider-man and the idea of the superhero-as-everyman who's central struggle is about work-life balance and altruism, and most importantly it leaves out the X-Men and the idea of the mutant metaphor.
If as a critic you're going to make grand pronouncements about something as morally evil as fascism, I think it really is incumbent on you to have read and analyzed wildly rather than cherry-picking a couple of case studies. Especially if you have something of a tendency to mis-characterize those case studies by ignoring historical context.
Historical Context
So let's talk about Superman and Batman and their emergence in the 1930s. One vital bit of context is that the U.S experienced a significant crime wave in the 1920s and 1930s as Prohibition encouraged the rise of organized crime and then the Great Depression spurred the rise of kidnapping and bank robbery gangs. Moreover, municipal police forces tended to be wildly corrupt, accepting bribes from organized crime to let them operate with impunity, while not letting up in the slightest in their brutal oppression of workers and minorities.
In this context, I think the idea of vigilantism - while it has an undeniably racist legacy dating back to Reconstruction - is not purely a conservative phenomena. It's also an expression of a desire for help from somebody, anybody when the powers that be are of no help. And at the end of the day, unsanctioned use of force can equally be traced back to left-wing self-defense efforts from the Panthers back to the Communist Party's streetfighting corps to unions packing two-by-fours on the picket line - so I don't think we can simply equate punching a bad guy with racist lynch mobs and call it a day.
So let's talk about Superman and the ubermensch. I think Moore has a bad tendency to focus on his nightmare scenrio of a godlike being tyrannizing and destroying hapless humanity, while minimizing the actual ideas of Siegel and Schuster. He tends to take their use of the Nietzschean as a straighforward invocation instead of the clear subversion it was intended to be - rather than a blond god who imposed tyrannical rule with horrific violence, Siegel and Schuster made their Superman a dark-haired Moses allegory, who rather than solely fighting crime acted to stop wife-beaters, war profiteers, and save the life of death row inmates, and whose secret identity was of a crusading journalist who uncovered corrupt politicians.
To be fair, Alan Moore admits that Superman started out as "very much a New Deal American” - but because this kind of does near-fatal damage to his argument, he quickly minimizes that by saying that Superman got co-opted and thus it doesn't count. This is some No True Scotsman bullshit - Moore knows that his example just imploded so he tries to wriggle out of it by arguing that Superman sold out to the Man. If we go back to the actual historical evidence, we can see that at the outset of the Red Scare, the Superman radio show went on a crusade against the Klan, and throughout the conservative 1950s, Superman was used to propagandize liberal values of religious and racial equality:
So much for selling out.
On the other hand, Batman is a tougher case, given that his whole deal is being a masked vigilante who wages an unending war on crime to avenge his murdered parents. So is Batman an inherently fascist figure, a wealthy sadist who spends his time brutally beating the poor and the mentally ill when he could be using his riches to tackle social issues? I would argue that this version of Batman is actually pretty recent - very much a legacy of the work of Frank Miller and then the post-9/11 writings of Christopher Nolan, Johnathan Nolan, and David Goyer - and that there have been many different Batmen with very different thematic foci.
For example, the early Batman was as much a figure of horror as he was of superheroics - he fought Frankensteins and Draculas, he killed with silver bullets, etc. Then in the 40s and 50s, you got the much more cartoony and light-hearted Batman who pretty much exclusively fought equally oddball supervillains in such a heightened world of riddles and giant pennies and mechanical T-Rexes that I don't think you can particularly describe it as "crime-fighting." Then in the 1960s, you have the titanic influence of the Batman TV show, where Adam West as Batman was officially licensed by the Gotham P.D (so much for vigilantism) and extolled the virtues of constitutional due process and the Equal Pay Act in PSAs and episodes alike. You can call the 1966 Batman a lot of things, but fascist isn't one of them.
Conclusion
I want to emphasize at the end of the day that I'm a huge Alan Moore fan; I've read most of his vast bibliography, I find him a fascinating if very odd thinker and critic, I've even tried to read his mammoth novel Jerusalem (which is not easy reading, let me tell you). At the same time, it's important not to treat creators, even the very titans of the medium, as incapable of error. And in this case, I think Alan Moore is simply wrong about fascism and superheroes and people should really stop asking him about it, because I don't think he has anything new to say about it.
as a member of the lgbt community, it really hurts to hear people say that my "lifestyle" isn't "family friendly". i care a lot about being family friendly. it's very important to me. that's why this month i'm partnering with your mom -
I forgot about Jekyll. It's also, of course, one I haven't seen (though I just realized it's on Netflix Instant, and only six episodes, so I should be able to rectify that quickly enough). But, as with Joking Apart and Press Gang, it certainly seems to support the conclusion.
Anyway, I'll amend the article to mention that. Thanks!
A new update to my blog.