Communist anon here - Yes to all of them?
@eyeofnewtblog said: I personally would be very interested in hearing an educated opinion on theories and practice
This is going to be a long answer so under a cut it goes. The short answer is no, I do not like either Marxism or communism, to the point where I consider myself anti-communist. The long answer goes under the cut.
First, it’s important to remember where I am coming from, what I am, and what I am not. I’m neither educated in philosophy nor history. I study both, and I have had classes in both, but that doesn’t mean that I’m an expert in either, and my experiences with Marxism have largely been academic, instructors attempting to tell me what Marxism is (fun fact: I once made a lot of these theoretical arguments to a Marxist professor on an exam - I was given an F). So if you’re looking for an educated opinion, depending on what that means, I don’t have one, after all, I got an F on it. Similarly, while I do study some philosophy, it is by no means something I’ve been trained it or seriously articulated; my observations primarily come from observing human nature and studying history and political movements. In that sense, I’m far closer to Eric Hoffer than I am to Hannah Arendt (though both as philosophical scholars far exceed me in every sense that to be compared to them would not be an honor to me but an insult to them). I’m a believer in liberalism and democracy, and a radical individualist, which to me means that people have an inherent dignity, and should be free to determine who they are, what they want to do, and what they value. It’s not a fully-fleshed out philosophy with rules, I’ve already said I’m no philosopher. I just do the best I can and handle situations as they come up.
Those values put me at odds with Marxism from the get-go. Marxism articulates the necessity of a dictatorship, the “dictatorship of the proletariat,” where the government following the revolution seizes the means of production, nationalizing all industries and property, and transition to a communist society, preserving the power of the state to suppress any reactionary or counter-revolutionary activity. I’ve heard this line before; this sounds remarkably similar to authoritarian measures enacted in tinpot dictatorial states meant to preserve order and enforce the power of the government to suppress dissent. The “transitional state” sounds a lot like perpetual “state of emergency” laws enacted to keep the populations in line, a theoretical end-state where such measures are no longer necessary is always on the horizon, but just like the horizon, is never reachable. Call me crazy, but I don’t see how putting people under control of a dictatorship with such unlimited powers is liberating them, save in a metaphorical, dogmatic sense that rationalizes their subjugation as necessary. There’s a broad appeal there, violent mass movements definitely find a lot of support from individuals who see it as a means to finally lord power over those they hate; individuals who want those they despise cowering before them, begging them not to bring the axe down. Such motivations have been an incentive for aspiring foot soldiers to put on their jackboots, so that they eagerly stomp the faces in of the people they despise, and to rationalize it away.
Marxism depends on a lot of things that are untrue, like his assertion that the rate of profit tending to fall, or the labor theory of value which has few serious practitioners and has been widely debunked to the point where Shimshon Bichler was able to criticize the lack of statistical correlation and the degree by which abstract labor must be assumed to see the labor theory of value as purely circular reasoning, hardly compelling for a central tenet of the philosophy to depend on a set of assumptions that rely on others being produced. While I’m no philosopher and reality is impossible to condense into any one singular lens, the degree by which Marxism is riddled with intellectual and logical inconsistencies make it difficult for me as a thinker to take it as seriously as others do. Other matters, while not necessarily untrue, become difficult to function when brought from theory to reality. Take the standard line: “From each according to his ability, to each according to his needs.” How are ability and need for each person assessed? What happens if someone is incapable of producing something to the level of ability that is assessed? What happens if someone needs more than is assessed? What happens if need outpaces supply? What happens if ability cannot meet need? What happens if there’s a disaster and there is a temporary shortage? These extend outwards to questions of land use, industrial capacity, training, etc., these centralized economically planned models failed in the 20th century, and again, this turns me off to the model. This is not simply a matter of corrupt Communist Party officials degrading the functioning of the government for personal enrichment, this is a serious information problem that even the most powerful computers of today cannot model and manage, and the idea of a communist state becomes much diminished in appeal to me.
Other stuff in Marxism goes further into what I consider downright repugnant. The idea of “false consciousness” is particularly disgusting to me, where if someone is not motivated by that which the Marxist believes that they should be motivated, these conceptions are deluded and must be corrected. That is such a statement of such monumental arrogance I’m surprised it doesn’t have its own gravity well. It is to say to one person that whatever meaning they have discovered through their own experiences is less valid; it is to say that the Marxist may state that whatever said person values is not in their own benefit. The logical conclusion from this is that non-Marxists cannot be allowed their own judgment, that they must be shaped until they embody the Marxist conception of reality and only then are they truly full people, capable of making judgments of this fashion and assessing what is to their benefit and what is not. For a movement that espouses equality and liberation, sure as hell doesn’t seem very equal to me; only our practitioners are capable, rational beings? No.
Now, most Marxists I know don’t really believe this, but I think this is more of their own conception. Like most practitioners of religions or other philosophies, they pick and choose what tenets to follow.
Communism is practice has been a disaster. Lenin really ran with the idea of the dictatorship of the proletariat with his vanguard model, making the centralizing dictatorship a core part of his leadership and in charge of everything, to the point where failure to provide the dictatorship with what they demanded was considered treason and grounds for termination, and later communist regimes really ran with this idea, as I’ve mentioned before, Marxism appeals to revolutionary dictatorships because it justifies the dictatorship beyond a naked power grab to better secure it. Similarly, Lenin rationalized ignoring his citizens by simply ignoring elections when he lost; the Leninist model was openly a sham democracy. In the Soviet Union, even Khrushchev, who gave the Secret Speech denouncing Stalin, still sent the tanks into Hungary and forcibly medicated any who disagreed with the principles of communism as mentally ill (my previous paragraph is not jumping to conclusions, this was a documented fact). Mao created the “mass line,” a means to consult the population while mandating interpreting their wishes through the ideology, thus dismissing anything that the dictator doesn’t want, a clever fig leaf. Of course, Mao’s already deeply unworthy with its massive loss of life - the Great Chinese Famine was the largest famine in history and enacted by the ideological dogmas of the Great Leap Forward and Mao’s Cultural Revolution was doubling down on his mistakes, murdering those who opposed him. The brutality though, has been the biggest failure; there’s a reason the European left jumped to the social democrat model with the rise of Keynesian economics in the aftermath of World War II, they felt it was a way to achieve their objectives without the brutality of the Soviet model. The totalitarian conception of power and identity left its mark on the movement, but I don’t see them as inventions by power-mad dictators, they were extensions of the philosophy that saw only its practitioners as fully human.
Even discounting the brutality, the standard of living and industrial capacity of communist countries has been low comparatively. In 1927, the Soviet Union produced a scant 3 million tons of steel despite massive advantages in natural resources and manpower, compared to Germany’s 16 million tons, Britain’s 9 million, and France’s 8 million. Relatively speaking, more resources were wasted in steel production in the USSR, and this was similar across the board in communist countries. Communism lambasted capitalism for its wastefulness, but the numbers show that communism was the far more wasteful, inefficient method of economic organization. Some defenders of the Soviet Union point to the growth under leaders like Khrushchev, but I counter that the exceptional rate of growth was both temporary and comparatively small compared to non-communist states. Francis Spufford may have tried to sell it with the idea of Red Plenty as a fusion of history and fiction, but history has borne out that it was entirely fiction.
The more anarchist sects of the movement, the ones who reject the transitional state, similarly were failures in practice. In Spain, those who did not wish to join were often brutalized, which seems to me to be violating the principal of anarchism in that forced compliance in an anarchist society is an extension and use of state power. This is relatively common throughout history though, particularly when it comes to ideology. The Soviet Union decried “imperialism” but was incredibly imperialist, just as the United States decried the security state apparatus of the Soviet Union as violating the rights of their own citizens while pursuing COINTELPRO when it came to folks like Fred Hampton. In a more practical sense, the anarchists poor training and suboptimal deployment were unable to stop Franco despite having plenty of clear advantages in the Spanish Civil War. While they are by no means the only reason for the Republican failure, the inability for the anarchist faction to defend their people is a failure of their system of government. A lot of anarchist models run into this problem, it should not be thought of as a failure reserved solely for the anarcho-communist model, and anyone who says it doesn’t is ignoring history.
So to sum up, I consider Marxism to be a philosophy which espouses tenets that I find disgusting, and it’s articulation of government to be illiberal, anti-democratic, and founded on the violation of human rights and dignity.
Thanks for the question, Anons who were waiting.
SomethingLikeALawyer, Hand of the King
I originally posted this on the cracked forums in a discussion about the new Justice League movie, in particular the very mixed reaction to Man of Steel and Zach Snyder's work in general.
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I think the things that make Snyder both loved and reviled by such a variety of people can be explained in a metaphor. Movies are like sandwiches. There are basically three layers on which movies work:
Style. The visuals, the music, the pacing, the swell of emotion, etc. This is the bread – it won’t singlehandedly save a bad sandwich/movie, nor is it absolutely necessary that it’s brilliant, but it adds a lot to the experience, and some people experience a movie primarily like this.
Text. What the characters actually say and do, the story itself, and so forth. This is the meat, cheese, vegetables, condiments, all the substance. The actual quality and depth of the dialogue belongs here.
Subtext. What the writer/director is actually saying under the surface, whether intentional or not. This is the nutritional content. You usually have to be looking for it to properly appreciate this level of storytelling (or sandwich making), but it makes it a richer experience.
Most people experience movies in a mix of the first two levels. But people who really love movies and take the time to examine them tend to appreciate the third level a lot more. And different people care about different things. The film critic known only as Vern is the guy who wrote Seagalogy, which examined the movies of Steven Seagal for their themes, both individually and running, and took them seriously and critically as art. (It’s one of the best and most entertaining works of criticism I’ve ever read.) Like many Zach Snyder fans, Vern tends to be most interested in Style and Subtext, and wrote both a positive review and a later counter-post about some of the common arguments against it. The same goes for Phil Sandifer, who wrote an interesting defense of Man of Steel primarily on subtextual ground.
These levels can mix together different ways. Steven Spielberg movies are very consistent: the Style, Text, and Subtext are all doing exactly the same thing, and the result is a very smooth experience, regardless of quality (which is generally excellent).
But you don’t have to be that consistent to make it work. Take the Somewhere Over the Rainbow scene from Face/Off. The Style is beautiful and magical, while the Text is a kid watching a bunch of people getting brutally murdered. Consequently, the subtext is about how the pervasive tragedy and horror of violence affect even those who aren’t involved and may not even understand what’s happening, and the jarring contrast makes this all the more provocative.
Paul Verhoeven is a master of this sort of thing. Robocop, on the surface, is one of the most badass action flicks of the ‘80s. The text strongly resembles an unusually well-done Superhero origin story, with strong characters, memorable dialogue, and taut plotting. But the Subtext is a rich and hilarious satire of American culture that’s constantly criticizing its own story. It's a terrific movie on any of those three levels, but put together they become something truly special. It's like Judge Dredd enacting the life of Christ.
So a Spielberg Sandwich tastes different every time, but it’s always a perfectly balanced mix of ingredients, and it tastes exactly as healthy as it is (which also varies). A Verhoeven Sandwich tastes like junk food, but is surprisingly nutritious. A Michael Bay Sandwich is actually an entire bag of Oreos. The first bite is so delicious, but by halfway through you start to feel sick, by the end you actually are sick, and Heaven help you if you try a Bay marathon.
On those three levels, Zach Snyder is brilliant at Style, very clever at Subtext, but utterly clueless about Text, and ignorant about how the three fit together. Take Watchmen. It’s a gorgeously stylized realization of the comic, and all the rich themes are intact. But the violence (for example) is all wrong; one of the main themes is the awful pointlessness and tragedy of violence, and in the comic, it’s horrifying. That theme is still there, but Snyder shoots it fetishistically, Rodriguez-style, reveling in long fight scenes and beautiful splashes of blood and gore. The result is less provocative than confounding. Like, are we supposed to be having fun, or not? Similarly, the casting seems spot-on, yet the acting is incredibly uneven, because Snyder doesn’t adapt the dialogue to the rhythms that work when spoken aloud, and doesn’t adjust the flaws in the comic. Malin Ackerman got a lot of crap for her performance, but she plays Silk Spectre II perfectly as written. SS2 is a poorly-written character in the comic, spouting comic-book style dialogue.
Or Sucker Punch. It looks great, and thematically it’s an angry and brilliant condemnation of misogyny and sexism, but the characters are one-dimensional, the plotting is video-game level, and it fetishizes the characters too much for the criticism to actually stick correctly.
There’s probably no better representative of the good and bad points of Man of Steel than Jonathan Kent. Stylistically, Snyder’s vision of this small-town Kansas farmer is beautifully realized, full of gorgeous imagery and inspiring-sounding speeches about hope, all climaxing in his mythic death by tornado while saving others. And Kevin Costner pours his heart and soul into the role. But textually, he’s a stubborn jackass who tries to convince Superman to not save people. He dies because he goes back to save the dog, while telling Superman not to save him for no damn reason whatsoever. Meanwhile, the subtext is a provocative condemnation of the concept of small-town middle America being the heartland of the country; it’s turned ultra-conservative, and conservatism has degenerated into moral bankruptcy while loudly proclaiming its morality. So either the American heart is deeply corrupt, or Kansas ain’t in Kansas in more, if you catch my drift. (I’m not sure I catch my drift)
For some people, that imagery combined with Costner’s soulful performance makes the character work. For others, that subtext is intriguing enough to make it worthwhile. For the rest, it’s absolutely infuriating for obvious reasons – you hate him for being awful, and you subconsciously hate him for making the story so slow and pointlessly grim.
And, more to the point, doing all three of those together just doesn’t work. He can’t be the inspirational heart of the movie, and one of the principal antagonists, and also a satirical take on American Conservatism, while having anything remotely to do with god-like aliens punching each other over whose genocide is the morally correct one. The other problems largely fall into that.
So some people eat their Man of Steel Sandwich and go, “Man, this bread is off the hook!” (or whatever you kids are saying these days) Others say, “For something with this much junk in it, it’s surprisingly nutritious, and wrapped in a crust that’s quite exquisite.” And everyone else is like, “This is a terrible sandwich! Sure, the bread is good, but it doesn’t go with these ingredients at all! The meat is month-old bologna! The cheese is great (the cheese is Russell Crowe), but it’s only on the first half. There’s way too much lettuce, the tomatoes are bad, and the jalapenos somehow aren’t even spicy! And even if, for some insane reason, you actually want mustard, ketchup, mayo, and salsa on the same sandwich, you don’t drown the entire thing in all of them. By the end, you can’t even taste the bread!”
But hey, at least it’s not a bag of oreos.
Sure! Awesome socks are awesome socks.
to all hetero boys out there would you ever compliment a girl’s socks if you had no romantic/sexual interest in her asking for a friend
While $7.25 is low, at least part of the issue is that in a lot of small towns or rural areas, it actually can be a livable wage. It’s easy, living in big cities, to forget how small towns work.
That’s, at least theoretically, why the national minimum wage tends to be pretty conservative; it’s trying to come up with a number that wouldn’t screw over small businesses in small towns. That’s not to say the number can’t be higher, but the necessary minimum wage to survive is substantially different in a metropolitan city than it is elsewhere. (and differs from city-to-city) So individual states and cities, in theory, should set their own minimums where they need to be for the area.
Theoretically.
Iliad mini comix, books 1-8! yes i am going to do all 24 books! pray for me!
more iliad stuff
more ancient studies comics
rb to tell ur mutuals ur fond of them
Everyone should know the international sign for Help Me. Let’s make this famous!!
Portrait of general Winfield Scott, c. 1860′s. Probably one of the last photographs taken of him shortly before his death in 1866.
Source: Library of Congress.
12. If I acknowledge that Ark is a brilliant masterpiece that massively advances what the series is capable of, can I prefer Genesis anyway?
16. Better than Morbius? Best solo one, sure, but...
22. Revelation? Not as good as Vengeance and flops at the end, but not embarrassing.
6-2. Can I agree that it technically accomplishes that but still prefer Let's Kill Hitler and Wedding of River Song for actually being fun?
8-2. What if I liked the idea of Kill the Moon but not the execution?
Just seeing if there are mitigating factors to at least reduce the sentencing down from eternity.
Edge of Destruction is better than The Daleks
The Rescue is better than The Dalek Invasion of Earth
The Gunfighters is better than The Celestial Toymaker
Power of the Daleks is better than everything, ever.
Enemy of the World is better than Web of Fear
The Mind Robber is better than The...
The discussions around whether or not to vote for Kamala keep being dominated by very loud voices shouting that anyone who advocates for her “just doesn't care about Palestine!” and “is willing to overlook genocide!” and “has no moral backbone at all!” And while some of these voices will be bots, trolls, psyops - we know that this happens; we know that trying to persuade progressives to split the vote or not vote at all is a strategy employed by hostile actors - of course many of them won't be. But what this rhetoric does is continually force the “you should vote for her” crowd onto the back foot of having to go to great lengths writing entire essays justifying their choice, while the “don't vote/vote third party” crowd is basically never asked to justify their choice. It frames voting for Kamala as a deeply morally compromised position that requires extensive justification while framing not voting or voting third party as the neutral and morally clean stance.
So here's another way of looking at it. How much are you willing to accept in order to feel like you're not compromising your morals on one issue?
Are you willing to accept the 24% rise in maternal deaths - and 39% increase for Black women - that is expected under a federal abortion ban, according to the Centre for American Progress? Those percentages represent real people who are alive now who would die if the folks behind Project 2025 get their way with reproductive healthcare.
Are you willing to accept the massive acceleration of climate change that would result from the scrapping of all climate legislation? We don't have time to fuck around with the environment. A gutting of climate policy and a prioritisation of fossil fuel profits, which is explicitly promised by Trump, would set the entire world back years - years that we don't have.
Are you willing to accept the classification of transgender visibility as inherently “pornographic” and thus the removal of trans people from public life? Are you willing to accept the total elimination of legal routes for gender-affirming care? The people behind the Trump campaign want to drive queer and trans people back underground, back into the closet, back into “criminality”. This will kill people. And it's maddening that caring about this gets called “prioritising white gays over brown people abroad” as if it's not BIPOC queer and trans Americans who will suffer the most from legislative queer- and transphobia, as they always do.
Are you willing to accept the domestic deployment of the military to crack down on protests and enforce racist immigration policy? I'm sure it's going to be very easy to convince huge numbers of normal people to turn up to protests and get involved in political organising when doing so may well involve facing down an army deployed by a hardcore authoritarian operating under the precedent that nothing he does as president can ever be illegal.
Are you willing to accept a president who openly talks about wanting to be a dictator, plans on massively expanding presidential powers, dehumanises his political enemies and wants the DOJ to “go after them”, and assures his supporters they won't have to vote again? If you can't see the danger of this staring you right in the face, I don't know what to tell you. Allowing a wannabe dictator to take control of the most powerful country on earth would be absolutely disastrous for the entire world.
Are you willing to accept an enormous uptick in fascism and far-right authoritarianism worldwide? The far right in America has huge influence over an entire international network of “anti-globalists”, hardcore anti-immigrant xenophobes, transphobic extremists, and straight-up fascists. Success in America aids and emboldens these people everywhere.
Are you willing to accept an enormous number of preventable deaths if America faces a crisis in the next four years: a public health emergency, a natural disaster, an ecological catastrophe? We all saw how Trump handled Hurricane Maria in Puerto Rico. We all saw how Trump handled Covid-19. He fanned the flames of disaster with a constant flow of medical misinformation and an unspeakably dangerous undermining of public health experts. It's estimated that 40% of US pandemic deaths could have been avoided if the death rates had corresponded to those in other high-income countries. That amounts to nearly half a million people. One study from January 2021 estimated between around 4,200 and 12,200 preventable deaths attributable purely to Trump's statements about masks. We're highly unlikely to face another global pandemic in the next few years but who knows what crises are coming down the pipeline?
Are you willing to accept the attempted deportation of millions - millions - of undocumented people? This is “rounding people up and throwing them into camps where no one ever hears from them again” territory. That's a blueprint for genocide right there and it's a core tenet of both Trump's personal policy and Project 2025. And of course they wouldn't be going after white people. They most likely wouldn't even restrict their tyranny to people who are actually undocumented. Anyone racially othered as an “immigrant” would be at risk from this.
Are you willing to accept not just the continuation of the current situation in Palestine, but the absolute annihilation of Gaza and the obliteration of any hope for imminent peace? There is no way that Trump and the people behind him would not be catastrophically worse for Gaza than Kamala or even Biden. Only recently he was telling donors behind closed doors that he wanted to “set the [Palestinian] movement back 25 or 30 years” and that “any student that protests, I throw them out of the country”. This is not a man who can be pushed in a direction more conducive to peace and justice. This is a man who listens to his wealthy donors, his Christian nationalist Republican allies, and himself.
Are you willing to accept a much heightened risk of nuclear war? Obviously this is hardly a Trump policy promise. But I can't think of a single president since the Cold War who is more likely to deploy nuclear weapons, given how casually he talks about wanting to use them and how erratic and unstable he can be in his dealings with foreign leaders. To quote Foreign Policy only this year, “Trump told a crowd in January that one of the reasons he needed immunity was so that he couldn’t be indicted for using nuclear weapons on a city.” That's reassuring. I'm not even in the US and I remember four years of constant background low-level terror that Trump would take offence at something some foreign leader said or think that he needs to personally intervene in some military situation to “sort it out” and decide to launch the entire world into nuclear war. No one sane on earth wants the most powerful person on the planet to be as trigger-happy and careless with human life as he is, especially if he's running the White House like a dictator with no one ever telling him no. But depending on what Americans do in November, he may well be inflicted again on all of us, and I guess we'll all just have to hope that he doesn't do the worst thing imaginable.
“But I don't want those things! Stop accusing me of supporting things I don't support!” Yes, of course you don't want those things. None of us does. No one's saying that you actively support them. No one's accusing you of wanting Black women to die from ectopic pregnancies or of wanting to throw Hispanic people in immigrant detention centres or of wanting trans people to be outlawed (unlike, I must point out, the extremely emotive and personal accusations that get thrown around about “wanting Palestinian children to die” if you encourage people to vote for Kamala).
But if you're advocating against voting for Kamala, you are clearly willing to accept them as possible consequences of your actions. That is the deal you're making. If a terrible thing happening is the clear and easily foreseeable outcome of your action (or in the case of not voting, inaction), in a way that could have been prevented by taking a different and just as easy action, you are partly responsible for that consequence. (And no, it's not “a fear campaign” to warn people about things he's said, things he wants to do, and plans drawn up by his close allies. This is not “oooh the Democrats are trying to bully you into voting for them by making him out to be really bad so you'll feel scared and vote for Kamala!” He is really bad, in obvious and documented and irrefutable ways.)
And if you believe that “both parties are the same on Gaza” (which, you know, they really aren't, but let's just pretend that they are) then presumably you accept that the horrors being committed there will continue, in the immediate term anyway, regardless of who wins the presidency. Because there really isn't some third option that will appear and do everything we want. It's going to be one of those two. And we can talk all day about wanting a better system or how unfair it is that every presidential election only ever has two viable candidates and how small the Overton window is and all that but hell, we are less than eighty days out from the election; none of that is going to get fixed between now and November. Electoral reform is a long-term (but important!) goal, not something that can be effected in the span of a couple of months by telling people online to vote third party. There is no “instant ceasefire and peace negotiation” button that we're callously overlooking by encouraging people to vote for Kamala. (My god, if there was, we would all be pressing it.)
If we're suggesting people vote for her, it's not that we “are willing to overlook genocide” or “don't care about sacrificing brown people abroad” or whatever. Nothing is being “overlooked” here. It's that we're simply not willing to accept everything else in this post and more on top of continued atrocities in Gaza. We're not willing to take Trump and his godawful far-right authoritarian agenda as an acceptable consequence of feeling like we have the moral high ground on Palestine. I cannot stress enough that if Kamala doesn't win, we - we all, in the whole world - get Trump. Are you willing to accept that?
And one more point to address: I've seen too many people act frighteningly flippant and naïve about terrible things Trump or his campaign want to do, with the idea that people will simply be able to prevent all these bad things by “organising” and “protesting” and “collective action”. “I'm not willing to accept these things; that's why I'll fight them tooth and nail every day of their administration” - OK but if you're not even willing to cast a vote then I have doubts about your ability to form “the Resistance”, which by the way would have to involve cooperation with people of lots of progressive political stripes in order to have the manpower to be effective, and if you're so committed to political purity that you view temporarily lending your support to Kamala at the ballot box as an untenable betrayal of everything you stand for then forgive me for also doubting your ability to productively cooperate with allies on the ground with whom you don't 100% agree. Plus, if the Trump campaign gets its way, American progressives would be kept so busy trying to put out about twenty different fires at once that you'd be able to accomplish very little. Maybe you get them to soften their stance on trans healthcare but oh shit, the climate policies are still in place. But more importantly, how many people do you think will protest for abortion rights if doing so means staring down a gun? Or organise to protect their neighbours from deportation if doing so means being thrown in prison yourself? And OK, maybe you're sure that you will, but history has shown us time and time again that most people won't. Most people aren't willing to face that kind of personal risk. And a tiny number of lefties willing to risk incarceration or death to protect undocumented people or trans people or whatever other groups are targeted is sadly not enough to prevent the horrors from happening. That is small fry compared to the full might of a determined state. Of course if the worst happens and Trump wins then you should do what you can to mitigate the harm; I'm not saying you shouldn't. But really the time to act is now. You have an opportunity right here to mitigate the harm and it's called “not letting him get elected”. Act now to prevent that kind of horrific authoritarian situation from developing in the first place; don't sit this one out under the naïve belief that “we'll be able to stop it if it happens”. You won't.