Francis Visits Henry’s Grave Every Year. Alone.

Francis visits Henry’s grave every year. Alone.

No one else does — no one else wants to. Charles avoids the topic entirely. Camilla sends Francis clipped replies when he brings it up. Richard pretends he never gets the messages. But Francis marks the day like a liturgy. Like a holy feast. Like penance.

He books the same suite in a faceless hotel. Wears the same black coat. Packs the same silver lighter — an old one Henry once admired in passing. It’s all performative, of course. But what is Catholicism if not grief wrapped in ritual? He fasts before the visit. Doesn't drink the night before. He makes the trip feel like confession.

The grave is unmarked, just a patch of earth in a neglected corner of a rural cemetery, the kind no one visits on purpose. Francis had to dig to find out where Henry was buried. Had to call someone’s widow and lie. But now he knows, and he treats it like a secret shrine.

He kneels every year. Gets the dirt on his trousers, on his coat, lets the damp seep into his bones because suffering feels closer to prayer when it’s physical. And he talks.

Not to Henry. Not really. To God. To himself. To something between the two.

"You ruined everything, you know," he says once. "And so did I."

He breaks off. Lights a cigarette. Doesn’t smoke it. Leaves it burning at the grave like incense. The first year he did this, he left a bottle of scotch. Last year, he left a page torn out of a Latin prayer book. This year, he doesn’t bring anything. He just sits.

And he waits. For something. A sign. An answer. Forgiveness.

But Henry is silent. Always was. Even now, dead and buried, he’s still the one with the upper hand.

And Francis — Francis goes back to the hotel, vomits in the sink, lights another cigarette with shaking hands. He doesn’t cry. Not anymore. It’s been years. But his hands won’t stop trembling.

That night, he goes to mass. Sits in the very back. Doesn't take communion.

He knows better.

More Posts from Neyso and Others

4 months ago

赤羽業 & 浅野学秀: the Venus de Milo problem

赤羽業 & 浅野学秀: The Venus De Milo Problem

The results of the second semester finals between Gakushū and Karma were a convergence of their respective narratives throughout the school year—two students molded by opposing forces. Their teachers, reflections of each other’s antithesis, shaped their worldviews, while their relationships with those around them sculpted their distinct approaches to solving the final math problem. The infamous image of Venus de Milo was not just an emblem for the question; it was the perfect metaphor for the philosophical gap between the opposing sides in the academics area of Assassination Classroom.

赤羽業 & 浅野学秀: The Venus De Milo Problem
赤羽業 & 浅野学秀: The Venus De Milo Problem

"Atoms" and "body-centered cubic structures"... I can't let those terms throw me. The question itself is quite simple. "You are inside a box surrounded by enemies... calculate the volume of your territory". Since our powers are equal, our attacks nullify each other. In other words, everything on the inside is my territory.

I'm surrounded by eight enemies inside this cube. Which means I need to calculate the volume of eight seals... and deduct that from the entire cube to get the volume of A0!

For Gakushu, the math problem was a test of control, an exercise in subjugating chaos to rationality. His solution was methodical, precise, and insular. To him, the box was a microcosm of his reality: a confined space where the rules are absolute, and success is achieved by bending those rules to one’s will. His focus on the “body-centered cubic structure” was emblematic of his fixation on the quantifiable. Pareto efficiency: Gakushu operates under the assumption that resources (or, in this case, space) must be allocated with optimal precision, leaving no room for inefficiency or external variables.

Yet, his flaw lies in his refusal to acknowledge the world outside the box. His worldview, while brilliant, is fundamentally limited by its rigidity. Gakushu does not look beyond the immediate; his vision, though sharp, is narrow.

Occam’s Razor is a philosophical principle suggests that the simplest solution is often the correct one. Gakushu eliminated extraneous elements, breaking the problem into its most essential parts to focus on what can be controlled within the given parameters. This is not to say he was wrong- we know that Gakushu's solution was correct. What decided the exam results was the race against time, which all comes back to how fast they arrive to the answer. Gakushu shaved down the details of the problem to maximize time and efficiency. In his own words: "The question itself is quite simple". Yet in his haste to simplify the problem, he unknowingly complicated it unnecessarily for himself, which ended in his loss.

The animation captures Gakushu’s mindset perfectly: his field of vision narrows, spotlighting only the part of the question he deems essential, with the rest fading into darkness. While his approach is flawless in theory and execution, it leaves no room for alternative interpretations or broader connections, leading to that inadvertent inefficiency. In another context, his approach would have been unbeatable.

赤羽業 & 浅野学秀: The Venus De Milo Problem
赤羽業 & 浅野学秀: The Venus De Milo Problem

I was only looking at this single small cube, but... since this is a crystal structure built from atoms... that means the same structure continues on the outside. In other words... there is more to this world than this single cube.

And if I look around me, I can see that everyone has their own unique talent... their own territory. And everyone else can see that too!

"Everyone has their own unique talent… their own territory," is an example of moral relativism, the idea that no single territory, talent, or solution is inherently superior to another.

Karma initially approached the question with the mental schema that it required extraordinary talent or effort to solve. By rereading and reframing the problem, he adjusted his schema to understand that the solution lay in simplicity and clarity, rather than overthinking or exceptional skill.

In contrast to Gakushu's animation, Karma’s mental process is visually chaotic, the animation mirroring his initial overwhelm. The camera pans dizzyingly across the paper, as if he’s grappling with the sheer surface-level complexity of the problem. But this momentary disorientation sparks something critical: a shift in perspective.

His realization has the essence of metacognition, which is the ability to think about one’s own thinking. He steps back from the problem, recognizing its context within a larger framework. This is the dialectical opposition between them: while Gakushu seeks to rule the box, Karma understands that the box is merely one part of a vast, interconnected world. His solution acknowledges the multiplicity of perspectives, valuing the contributions of others as integral to his own success.

Rather than avoiding the problem’s complexity, he embraces it (literally opening his arms lmao) using his own experiences and relationships as a lens to find clarity. Karma’s breakthrough is not his alone. It’s a culmination of the lessons from Korosensei and the camaraderie of Class E. These influences allow him to reframe the problem, breaking through its apparent complexity and arrive at an easy solution. Gakushu just didn't have that luxury from his father and Class A.

The Venus de Milo as a Metaphor

赤羽業 & 浅野学秀: The Venus De Milo Problem

The Venus de Milo is known for its iconic missing arms, which were long gone before the statue was even discovered. Because of this, many interpretations of how the statue of Venus was posing and what the artist was trying to portray arose. In the same way, the final question symbolized a challenge that was both finite in its mathematical boundaries yet infinite in the ways it could be perceived. Here lies the thematic brilliance of the sculpture and the exam question: both demand the solver to confront the known and the unknown simultaneously.

赤羽業 & 浅野学秀: The Venus De Milo Problem
3 months ago

the fact that richard sees/wants us to see judy poovey as sort of dumb, while also seeing/wanting us to see julian morrow as some revolutionary mind when they're having the same damn thoughts is crazy to me

like near the end of the first chapter when we hear some about the class discussion, one of the points julian discusses (in simple terms lol) is how people who tend to bottle things up and stay composed all the time end up causing greater amounts of destruction when they "lose control" than people who allow themselves to lose control on occasion, but he does it with many words and references

and richard is like "wow this is awesome how sick is this guy"

then at the beginning of chapter two, judy poovey is telling richard about the time henry beat the fuck out of spike romney and she says something about how when uptight people lose it they REALLY lose it, but in terms just as simple as those

and richard just goes "yeah, i guess"

which there for sure is something to be said about the way people use words and the difference that use of language has on the way people feel about certain concepts, but you know

(EDIT)

also: misogyny, clearly

4 months ago

С днем рождения Симона Вейль!

3 months ago
neyso - Ney
5 months ago

Размышляла о том, как хочу быть похуистом мальчиком, который только ест и ебет. Поняла, что с сознанием “thought girl” у меня это не получится. Но как хочется кадрить красоток, HEAR ME OUT

1 month ago

This is so real

guys this is going to sound really dumb. but. like does julian have other classes in other years? so THE greek class (richard, henry, etc.) are all in the same year of college, but obviously there are years younger than them, and people who used to be before them. like who did julian teach before them? who else does he teach if he does? this is what i’m curious about. 😔

2 months ago

Moral of the secret history is to stay in ur fuckin lane Richard shoulda just let them conjugate their greek verbs incorrectly tbh

3 months ago

I love him😭

I Love Him😭
2 months ago

'im Henry !'

'im Camila !'

Cool well I'm Richard's ex-girlfriend he had to move to Hampton to get away from and he describes as a 'lowbrow, pop-psychology version of Sylvia Plath'

2 months ago

I saw a video once that tried to claim that Chuuya accidentally became popular, and I actually laughed. Like no. Nobody gives a character a hat, gloves, red hair, and a choker without at least expecting they'd be popular. No one makes a character short, a wine lover, loud, and a Mafia executive if they didn't suspect they'd be popular. you don't make a character the ex partner to the other most popular character and have them bicker like children if you thought, "eh, no one cares about this guy." No one gives a character the power of gravity manipulation and the power to create black holes when they go feral if they thought, "yeah, pretty mid-tier character" NO ONE MAKES A CHARACTER JUMP OFF A PLANE AND FIGHT A DRAGON—

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neyso - Ney
Ney

broken promise is the saddest thing on earth my friend

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