Best GIFs of 2012:
mrdiv
Virtual Guantanamo (by Draxtor Despres)
nonnydlp.com | nonnydelapena.com | pyedogproductions.com
Fast Company’s Co-Create Magazine called Nonny de la Peña one of the 13 People Who Made the World More Creative. She is the pioneer of Immersive Journalism, a groundbreaking brand of nonfiction that offers fully immersive experiences of the news using virtual reality gaming platforms. Combining her communication and technology skills with her lengthy career as a reporter, de la Peña believes newsgames can deepen the understanding of complex stories. Her most recent project Hunger in Los Angeles creates the feeling of ‘being there’ as a real crisis unfolds on a food-bank line at the First Unitarian Church. Hunger was called ‘one of the most talked-about’ pieces at the 2012 Sundance Film Festival. Her other projects include the MacArthur funded Gone Gitmo, a virtual Guantanamo Bay Prison; Cap & Trade, an interactive exploration of the carbon markets built with Frontline World and CIR; Ipsress which investigates detainees held in stress positions; and Three Generations, a newsgame on the California eugenics movement that premiered at 2011 Games For Change. She also co-founded the Knight News Challenge winner Stroome.com, an online collaborative video editing platform that hosted users from 126 different countries. A graduate of Harvard University, she is a award-winning documentary filmmaker with twenty years of journalism experience including as a correspondent for Newsweek Magazine and as a writer whose work has appeared in the New York Times, Los Angeles Times Magazine, Premiere Magazine, and others. Her films have screened on national television and at theatres in more than fifty cities around the globe, garnering praise from critics like A.O. Scott who called her work ‘a brave and necessary act of truth-telling.”
Alfred Wertheimer’s never-before-seen photos of Elvis when he was a 21-year-old up-and-coming crooner.
"Life is not what one lived, but what one remembers and how one remembers it in order to recount it."The most reliable portal into anoth
न्याय : परिदृश्य और परिप्रेक्ष्य प्रसन्न कुमार चौधरी प्रस्तावना मानव समाज के शैशव-काल से न्याय का प्रश्न मानव जाति की आत्म-पहचान और उसके आत्म-संगठन का केन्द्रीय प्रश्न रहा है और बदलते स्वरूप में आज तक बना हुआ है । प्रकृति को जानने और उसे बदलने के जरिये जीवनयापन करने वाले मानव-जनों को न सिर्फ अपने और प्रकृति के बीच के सम्बन्धों को, बल्कि मानव-जनों के बीच के सम्बन्धों को भी परिभाषित करना पड़ा…
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Martin Luther Kings last day on earth.
I beg you, to have patience with everything unresolved in your heart and to try to love the questions themselves as if they were locked rooms or books written in a very foreign language. Don’t search for the answers, which could not be given to you now, because you would not be able to live them. And the point is to live everything. Live the questions now. Perhaps then, someday far in the future, you will gradually, without even noticing it, live your way into the answer.
Rainer Maria Rilke, Letters to a Young Poet (via thenovelofus)
Mother’s storybook photos become viral sensation
Originally posted on Flickr Blog:
When we first spotted Elena Shumilova’s photostream, her photos instantly took our breath away. The Russian photographer transports her viewers into a beautiful world that revolves around her two little sons and their adorable pets — scenes literally out of a storybook. Elena’s use of natural light, colors, and her enchanting rural surroundings have not only…
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What I went looking for was an answer to a deeper question about the metaphoric holes left in a person, a family or a community by murderous acts, whether by guns, knives, or bare hands. If nothing else, talking about guns can serve as a beacon, starting me on the road toward answering the question: Why do Americans kill so much? […] There are two kinds of social capital—bonding and bridging—and each impact a society differently. Bonding capital is what you get within a given group. These tend to be closer and more reliable bonds that form the foundation of our social capital. Yet bonding social capital is not always positive: Tight-knit groups can turn insular, reaching their logical conclusion in gangs and militias but with negative effects found in everything from families to groups of friends to certain kinds of religious communities. In contrast, bridging social capital reaches across a societal divide such as race, region or religion and is by nature weak. But it also promotes empathy and tolerance and enlarges our radius of trust, allowing us to see other people as people, not as a faceless other. This sense of bridging a divide is especially important in the U.S. because, contrary to popular opinion, we regularly put the needs of the group ahead of the needs of the individual in a way Europeans don’t. In surveys, Western Europeans are more likely than Americans to say citizens should follow their conscience and break an unjust law or that citizens should defy their homeland if they believe their country is acting immorally. On the other hand, Americans are more likely to believe they control their own fate and to believe in a more laissez-faire relationship with the state. It’s a more complex mix than our myths allow for, and the end result is that it can be hard to fathom just how different Americans are from the rest of the world. […] Perhaps, like a true original sin, groups in power in the U.S. have systematically destroyed social capital in vulnerable communities and between groups of all kinds in order to gain wealth and power and deny it to others. And perhaps they have done this in more ruthless fashion than in other comparable cultures. This could explain why the murder rate in New York has been more than five times higher than London’s for 200 years, though the American propensity for violence reaches even farther back than that, going all the way back to frantic religious refugees with visions of the Apocalypse both at their back and before their eyes.
Bad Land – Nathan Hegendus explores the social psychology underpinning gun culture in America.
Also see Stephen King on gun control and violence.
(via explore-blog)
'Naitaavad enaa, paro anyad asti' (There is not merely this, but a transcendent other). Rgveda. X, 31.8.
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