Prasannachoudhary - Wandering Mind

A CRITIQUE OF THOMAS PIKETTY'S 'CAPITAL IN THE TWENTY-FIRST CENTURY' - 4

A CRITIQUE OF THOMAS PIKETTY’S ‘CAPITAL IN THE TWENTY-FIRST CENTURY’ – 4

  CONTAINING CAPITAL – 4

  Prasanna K Choudhary

3. CAPITAL SOCIAL AND SELF-EXPANDING (Continued) – 2

ACCUMULATION OF CAPITAL

This gratuitous service of past labor, when seized and filled with a soul by living labor increases with the advancing stages of accumulation. Past labor always disguises itself as capital. ..Capital is not a fixed magnitude, but is a part of social wealth, elastic and…

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John Smith on Imperialism in the 21st Century John Smith’s book on imperialism is a groundbreaking work revealing the super-exploitation of the global south. Daphna Whitmore from Redline interviewed him about his book.

Check out Prasanna Choudhary's Twitter profile as an animated movie. https://www.vizify.com/prasanna-choudhary/twitter-video

(via https://www.youtube.com/watch?v=UYa3_Ph7nHc)

Mother's storybook photos become viral sensation

Mother’s storybook photos become viral sensation

Originally posted on Flickr Blog:

When we first spotted Elena Shumilova’s photostream, her photos instantly took our breath away. The Russian photographer transports her viewers into a beautiful world that revolves around her two little sons and their adorable pets — scenes literally out of a storybook. Elena’s use of natural light, colors, and her enchanting rural surroundings have not only…

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(via https://www.youtube.com/watch?v=GW2zZFLPLM8)

RIP

अनन्त का छंद - 3

अनन्त का छंद – 3 प्रसन्न कुमार चौधरी सृष्टि 29. पूरी सृष्टि में एक अनन्त शक्ति व्याप्त है – आत्म-पुनरुत्पादन की शक्ति । अन्य सारी शक्तियाँ इसी अनन्त शक्ति की उपज हैं । 30. आखिर अनन्त है क्या ? आत्म-पुनरुत्पादन की शक्ति ही अनन्त है । सूक्ष्म कण के रूप में इसे हम स्पिन ∞ का माया कण (वर्चुअल पार्टिकल ऑफ स्पिन इनफिनिटी) कह सकते हैं । 31. आत्म-पुनरुत्पादन की प्रक्रिया में आये व्यवधान/विच्युति…

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IMG_8041 by Pooja Pant

'Sentiment must be outlawed from the domain of science and things should be judged from an objective standpoint. For myself I shall find as much pleasure in a positive destruction of my own ideology, as in a rational disagreement on a topic, which, notwithstanding many learned disquisitions, is likely to remain controversial forever.' Dr. BR Ambedkar, 'Castes in India: Their Mechanism, Genesis and Development'.