Question & Answer: Books / BOS

The Elements / Tau Retammas

Water / Sumon ---- The Rain / Tau Reye

(Sometimes "Rain" can be substituted with "The Stream" {Tau Fold} )

The next point represents all the aspects of Water (Imagination, Forgiveness, Sensitivity, Easy-going, Blood, Tears, Emotions, Cleansing, Creativity, Healing), but concentrates specifically on waters elements of the forest. Water flows and ebbs within our oceans and weaves its way through various terrains. We use it every day from drinking to cooking, we swim in it on hot days. It gives our bodies comfort from aches and pains, as steam rises from the hot water soothing the stresses of the day. From the forest's waters we see the waters within the womb and the blood that flows through our veins. The rain nurtures the forest and us, quenching our thirst, and within the rain we also find our emotions- specifically tears of sorrow, pain and joy. The mist and dew cleanse the forest and us each morning, so we can start the day anew. In water we can scry into the depths and see what needs to be seen. The waters of the forest cool us down when we get too hot, both physically and emotionally. It is an element which supports all life, not just sea creatures and freshwater fish. One of the great forces on earth encompasses the earth with its wondrous colors and covers the vast, virtually unexplored, deep terrain below the water's surface. With water we are given the chance to create - inks, paints, clay, thus bringing out our creativity. It is the element associated with Faith – immutable and ever present, our emotions and beliefs change even if ever so slightly following what we feel to be right and true for ourselves and the world around us. From the rapids of the stream, we learn how to navigate our ways towards stillness. Faith, like water, fills us with peace and serenity if we let it wash away all our troubles and pains. We constantly seek peace in the faith that life will continue onward and that the Gods (or whatever we choose to believe in) are out there watching over us and protecting us from harm while guiding us on our life's journey. Water flows where others disdain, where it is in harmony with all things. The path of water is shaded in the hue of blue. The lesson of ecology was important to our Ancestors and should instill sacredness for our planet today. All life - every being, should strive to co-exist and live in harmony as nature intended, as the earth does. The virtue associated with the earth is Peace, because water gives us a chance to calm and relax. The earth path is one that is richly green.

QUESTIONS & ANSWERS: Holy Book

QUESTION: Is there a type of holy book like a Bible or Koran in the Bowynn tradition?

ANSWER: Up until 2003 there was no such text, though many of us wrote down the information we had experienced and we would share it amongst each other. Eventually its was condenced into one binder that circulated between all of us. At the time we had 22 members strong. In late 2003 The Bowynn "Codex" was formed. It contains information on the gods, as well as all meditations, ceremonies, rituals and rites. The Codex is NOT a Myst's [witch's] book.

My Personal Prayer to the Ano Taya

O Esteemed Ano Taya, triad of divine sisters who art the weavers of the tapestry of life, I bow before your sacred loom, where threads of destiny intertwine under your vigilant gaze. Nae, guardian of the past, Narna, nurturer of the present, and Nareen, keeper of the future, I humbly beseech you to guide my path and illuminate the choices that lie before me. O Nae, esteemed chronicler of yesterday's tales, grant me wisdom to learn from the stories of those who came before. Let the lessons of the past linger within my heart, guiding my steps away from folly. Narna, vibrant weaver of the now, fill my spirit with the awareness to embrace each moment, weaving joy and compassion into my daily existence. Nareen, visionary of what is yet to come, plant seeds of hope and dreams within my soul, for I seek to forge a future rich with purpose and light. With reverence, I lay before you sacred offerings of candles, white for purity, red for passion, and purple for transcendence—three flames illuminating the way for your divine presence. I present to you three fillets and votive images, symbols of my devotion and recognition of your immense power. May my humble gifts find favor in your eyes and stir the threads of fate in alignment with my heart's desires.

O Kindly Ano Taya, as I traverse the intricate paths of existence, bestow upon me the insight to discern my choices and their impact on the tapestry you weave. May your guidance illuminate the crossroads of my life, helping me navigate the corridors of time with grace. In moments of uncertainty, let me feel your presence, reassuring me that I am part of your grand design. In unity, I honor the shared threads that connect us all, woven together by the hands of the Ano Taya. As I gaze upon the sacred tapestries of the past, I reverently acknowledge the lives interwoven with my own. Let every encounter, every bond, strengthen the fabric of our shared journeys, and inspire compassion within my heart for my fellow beings. O Divine Sisters, protectors of the cycles of fate and time, may your ever-watchful presence guide me in the winding paths of my days. As I gather strength from my origins, cherish the present, and dream for the future, may the beauty of your woven tapestry inspire my soul. Enfold me in your wisdom, assuring me that each thread serves its purpose in this everlasting cycle of life. So shall it be, as the tapestry of existence unfolds under your benevolent hands.

Syember!

Can you make a spell for "become tour desired magical girl" or place a wish of "I want to become a toyko mew mew " on ur altar? Thanks!

I am oblivious as to what a "..tour desired magical girl" If you are asking about becoming a witch, no spell can do that. Like many things in real life, to be a witch takes years of study, work, physical and mental training and focus.

As to the Mew Mew, I am sorry real magic does not work that way. What you are asking for only exists in the realms of cartoons, movies and roleplaying games.

I am sorry I cannot help you. I am sorry.

QUESTION & ANSWER: Maenna

QUESTION: I saw your Bio on the goddess Maenna. It gave me chills in that she sounds like the Egyptian Goddess and concept of Maat. May there be a connection of the two? I ask because I have become interested in Maenna since I read your article.

ANSWER: Knowing of Maat very well I can say that, yes, there is somewhat of a connection. Maenna is the divine version of Bia. Balance and Order. We pray to Maenna to make sure there is an order when bad, evil and discourse become over inflated. So yes, we as the children of the gods must make sure balance is attained.

BOWYNN GODS: VELLA

Vella (Vel-Lha)  Goddess of Jewelry, Gold and Silver Smithing. She is the daughter of Brea and Unthar and the sister of Panu. She is also the patroness of jewelers, jewel-smiths.

     No know sacred stories of Vella exist. All that is spoke of her is that she wed the God Gondor and lives with him, Kalen and Panu in a grand yet simple smithy deep in the sacred forests of Alaway, where she crafts gifts for mortals and immortals alike. For mortals, these gifts will appear as a strange find in some manner or another.

     Vella appears as young woman with black hair and light eyes. She wears simple clothes, as with those she resides with. His simple woven dress is said to be of an orange or rust color with yellow accents. In her hand she is said to hold pinchers or tongs. Sacred to Vella are all the tools a jeweler would use as well as gem stones, time pieces and or course incense.   

Bowynn Gods: Owenn

Owenn  (Oh-when)  Owenn is the Bowynn god of healing, good health, surgery, recovery, medicine and herbalism and all other skills and attributes of mortal health. He is the patron god of Doctors, nurses, surgeons and those of the healing and health care professions. This includes shamans, druids, witch doctors and medicine men.

     Owenn was raised amongst the first tribes in childhood where he learned why people got sick and died. He was not a god but very much mortal. Owenn was one of those of the Great migration. And upon reaching Europe and settling in, he taught the first tribes of people the arts of medicine and healing and was beloved by all for his gifts. Sadly, on his travels, Owenn encountered a great snake, he was bit by the poisonous vermin and it was that which killed him. His body was found and cared for where he had fallen and a shrine was built in his honor. And yet, instead of the custom of cremating the body, the people found they could not carry out the task. Instead, the people wrapped his body in the most glorious of clothes and placed his body in the inner shrine. For 7 long months everyone from every tribe came to mourn Owenn’s tomb. Moved by this, the gods held a special council and answered everyone’s prayers. By Chumash and Kalma, with their grace and blessings, Owenn was resurrected as a god on the 7th day of the seventh month after his fall. He emerged from the shrine as a god and one of the Akua. In this form he has continued to bless mortals with his talents and divine gifts of healings.

Owenn and his 3 daughters of healing and health    

As a god and in time with the Akua, Owenn fell in love with a garden Kii and the couple had wed soon after. From their union, came forth three daughters who together were named "The Sisters." It is they who work with their father, Owenn, in his arts of healing. Not just for humans and the gods as well.

     As a god, Owenn is seen as a fully mature man, a father figure, with long teaming hair and thick beard. His head crowned with a copper circlet in the shape of a snake, symbolizing change from illness to health. Owenn’s demeanor is always gentle, never baring an ill word or hand to neither man nor animal. He is seen wearing a wayfarer’s robe of crimson and robes under that of various greens, representing the herbs he uses. His staff is wrapped with vines of herbs he uses in his healing brews. Often seen in his hand is a wood bowl which he makes medicine. In his totem form Owenn often appears in the form of a snake or frog, which is most sacred to him. Bowynn homes with altars and shrines to Owenn sometimes bare an image of a frog or snake with a coin in the mouth. Coins and herbs are the most divine of offers gifted to Owenn. Bowl bowls of herbs, clean water and incense are also the most common of gifts.

Bowynn Gods: Unthar

Wooden pog of Unthar with eyes drawn in - created by myself , Made in 1987

Unthar  (un-thar)  Is the Bowynn God of the air, sky and the air element. Unthar is the eldest of the primordial gods, created by Bia and considered in some way as their king, under Bia itself. Unthar is called by many names from "Father Sky", to “all seeing.” He is the air, the sky, the universe, the heavens and Unthar is the primal element of air. His name "Unth" translates to the word "Air"

     In the creation of mankind, Unthar saw there was no life in the models that his siblings had made of clay. So, into the mouths of each one, Unthar gave breath. And with that, the figures came alive. During creation it was Unthar that separated the heavens from the earth, giving atmosphere around planets and blocking the divine heavens away from the sight of mortals on earth below with clouds. Unthar is also considered the first lord of the winds and weather. Unthar is spoken of as "Ever embracing" as well, as he is all around. Unthar's totem animal is the Hawk, Eagle and other large birds.

     Wedding and bedding his "sister" Brea, Unthar fathered all the great gods of the Nykua, the divine family. He is one of the few gods that rarely visits Alaway, the hall of the gods, as his often too busy watching over “all” of earth's denizens. So, his duty is almost never ceasing.

     Unthar is seen as an older god, of grandfatherly appearance. His white hair and beard are long and eyes almost crystal clear, so he can take in everything. He can be attributed to the idea of the "wise and kind Grandfather". His garments are often seen as white and somethings with a blue or grayish hue. At time he is seen with a staff in hand and other times, he is seen with a horn in hand, which he uses to summon gods to his attention. Sacred to Unthar is mostly incense of all scents and votive images of a horn and birds.

(Matching gods would be gods like Ouranos and Varuna)

Bowynn Gods: The Kii

Kii  (Ky)  Kii are protective spirits of nature, home, work, the arts and various places. There are many types of Kii, large and minuscule and they all preside over different areas of nature. But all Kii are of good persuasion. And their appearance varies greatly. The three common type of Kii often seen and talked about are the small ones, which are described as no bigger than someone’s hands and have bird wings. There is a second type of small Kii that do not have wings. The third type are human size and have no wings.  And then there is the large type, which can be as big as trees and mountains. Some are humanoid in shape, some monstrous. The Bolquinn/Solquinn are big hair forest dwelling beasts.

The Kii were the creation of Brand and his siblings Kord and Brenda. They were created to guard and protect people and places during the destruction and seductive reign of Mano, who was starting to play nasty tricks on the gods. After Mano was destroyed, his minions the Tii were still causing havock, so Kord dictated the Kii were to remain, watching over the earth and its people.

Kii, like the gods, try not to interfere in human lives. Some try to avoid mortals at all cost. While some may protect the home or other such places, they do not get involved in mortal activity. One does not summon a Kii, as it is considered rude and can lead to mishaps. But if asked politely, a Kii may help. The Kii are not immortal but they do have a long lifespan. Some have been said to like about 200-300 years. No sacred story exists that mentions an individual Kii's name.

     Here is a list of some of the different types of Kii, some of which include:  Golderay (lightning, electricity and storms) Morrqua (stars, sleep, dreams and night) Sanna (waters) Chappa (mountain) Suni (wind and clouds) Maukol (harvest, wheat and grain) Gorto (forge) Jakk (domestic fire and flame) Heather (flowers and gardens) Aetin (cemeteries) Hii (magickal arts) Laukel (trees and woodlands) Tayo (houses, hearth, children) Solquinn (Forests)

     The Hii, Abonna and Kobbatti are often considered not Kii but instead as gods, even if they do not have individual names. Some folk do not consider the divisions of the Kii and just speak of them just as “The Kii.”

Bowynn Gods: Boquinn

Boquinn (Bow-kwin)  (also Soquinn) The Boquinn are the Bowynn are Kii giants of the forests and mountains and the protectors of them. Boquinn are hairy ape-like spirits, they are often solitary wanderers of the unlike other Kii that often work together. They were created by Brand to keep the woodlands safe from Mano’s wrath and pranks and the destructiveness of the Tii. Unlike other Kii, they do not speak like humans but more like animals. Legends say that for a person to see a Boquinn, will bring the person great blessings. The Boquinn are in general, peaceful, unless people get too close. When a Boquinn does present itself as vicious, it is normally a warning that some great change is about to take place that will disrupt their homeland.