Article 1 Section 9 Of The Constitution Includes The Clause

Article 1 Section 9 of the constitution includes the clause

No Title of Nobility shall be granted by the United States: And no Person holding any Office of Profit or Trust under them, shall, without the Consent of the Congress, accept of any present, Emolument, Office, or Title, of any kind whatever, from any King, Prince, or foreign State.

He is only forbidden from being a government employee if I read this right. Although, technically he isn't receiving a 'title from any king or prince,' he is being granted a title as a 'king or prince' and I think it is arguable whether the Church can be construed as a state. So maybe, it doesn't apply, Trump can employ him :)

Can the pope continue to vote in American elections. Can popes vote. I assume you cannot vote in the US if you’re the head of another state but I’m just asking funny questions here

More Posts from Wiwan-the-farmer and Others

1 month ago

YOU HAVE ENTERED

RADICAL SATURDAY

image
1 year ago
Wow. The Patience, Kindness And Calm Communication Skills. Outstanding.
Wow. The Patience, Kindness And Calm Communication Skills. Outstanding.
Wow. The Patience, Kindness And Calm Communication Skills. Outstanding.
Wow. The Patience, Kindness And Calm Communication Skills. Outstanding.
Wow. The Patience, Kindness And Calm Communication Skills. Outstanding.
Wow. The Patience, Kindness And Calm Communication Skills. Outstanding.
Wow. The Patience, Kindness And Calm Communication Skills. Outstanding.
Wow. The Patience, Kindness And Calm Communication Skills. Outstanding.

Wow. The patience, kindness and calm communication skills. Outstanding.

From raindovemodel

2 months ago

Changing people's minds on major things is actually a very long and difficult process for both parties. I didn't actually believe that pedestrian-centric city design would be better for people that drive cars until I spent almost a year living without a car and watched hours of youtube videos explaining the issue to me. Turns out that traffic actually does go down and driving does become more pleasant if you make it harder to drive a car and easier to walk. I just straight-up refused to believe that for years. Because people just talked about it like it was obvious. But it wasn't. Because I had spent my whole life in a car-centric city going around in a car and also I was an English major in college who did not study urban planning. You can't expect me to change my entire mindset around transportation all at once. I did reach a eureka moment like two weeks ago but that was after like three years of getting exposed to these ideas periodically and living without a car for 11 months.

And yeah this post is about my big dumb animal brain accepting the science behind narrow roads and the evils of certain types of zoning laws, but it's also about stuff in general. If you don't know why someone isn't changing their mind on something, it's probably because the information they're getting hasn't reached a critical mass in their monkey brain yet. Whenever you hear stories about people changing their minds on things or leaving a certain ideology the story never goes "A person on the internet did a slam dunk on me and then I changed my mind."

It's usually a long process that happens over the course of months or years. Seeds planted here and there that coalesce eventually into a new thought or ideology over the course of years or snap together or send someone down a new path after a certain event. Same with me about pedestrian-centric cities. For me the tipping point was finding this video, which isn't necessarily super special or the best and the guy who runs the channel, in my opinion, isn't the most qualified or the most sympathetic towards every city in every situation, but it was the feather that tipped the scales in my brain to "Oh, wait. Maybe everything I thought I knew about how cities work is wrong actually." But that video alone didn't change my mind. With the amount of stuff and people that have gradually and gently been giving me information over the past couple years, something else was bound to eventually change my mind.

People on Tumblr yelling about abolishing the car, if anything, slowed down me changing my mind. Every time I saw a person saying that driving cars is stupid and that cars are bad I took a step back into my old way of thinking in defense. Because I grew up only ever using a car to get around. Rhetoric like that felt like a direct attack on my family, who I know to be loving people who care about other human beings and who drive cars literally everywhere.

And you might say, posts and videos like that aren't actually an attack on people that drive or have to drive. Okay then. Why are they phrased like that? Because that makes you feel good? Because you're angry? Alright, your anger at how it's currently impossible to get around if you don't own a car and how people who don't actually want to drive are being forced to drive is reasonable. And now I understand why it exists. I'm kind of angry too now that I get how this stuff works. However, is calling the people you're trying to convince stupid to their face and immediately bombarding them with your most radical ideas that might be completely detached from their reality and how they understand the world really the most productive way to channel your anger?

What about a guy with a knee problem that lives in rural Appalachia? Do you think he is gonna be convinced by your angry rants about bike lanes? No. He lives on a mountain that he can't climb or bike up because he's disabled and has only ever known getting around in a car. What about a person who overheats easily living in a suburb in the middle of the desert? Do you think she is inspired by your green lush pictures of trolleys running through parks in The Netherlands? No. If she leaves her house for too long without ice water she could literally die and you're going on about getting rid of, in her mind, the only thing that lets her go to the grocery store and not faint.

And again, this post is about my inability to comprehend walkable cities, but it's also about everything else you might ever want to convince someone of. The way you talk about things with your in-group that knows exactly what you're talking about should not be the same way you talk about that thing with people that you're genuinely trying to convince of something.

6 months ago

Having the time of ferret’s life!

2 months ago
Thank God For American Public Transit !!! 🇺🇸🇺🇸🇺🇸

thank god for american public transit !!! 🇺🇸🇺🇸🇺🇸

1 month ago

adult friendships are so dumb like yeah i think i can find a time to hang. how’s february 17th at 4pm

2 months ago
She’s Right

she’s right

8 months ago

oh thanks for the compliment unfortunately i don’t believe you

1 year ago

One must imagine Sisyphus happy, as we've probably heard before.

I'd like to argue that one must imagine Atlas cares for us all.

Atlas, the Titan who was punished for defiance of the Gods, was forced to take on four of his usurped brother's duties by holding the sky above the ground.

The sky crushes him every day, never giving him a break, never letting him rest. He's in pain every waking moment of his life, and he's unable to sleep.

Atlas has met very few humans. His one attempt at escape was foiled by his empathy for trying to trick Heracles into taking his place. Had he not given Heracles 5 minutes to "adjust his position," Atlas would have been free. Despite this, he holds the sky.

Atlas could certainly let the sky fall. The world would be darkened, life would get squashed, an extinction would begin, and he would be first. What issue does he have with this? His life is pain, his future worse than his present, his days monotonous with suffering.

He has no real reason to keep his position, for he has no reason to love nor live life. If it isn't his life he loves, it must be another. All the living things under his protection must matter to him. All of us must be considered more valuable to him than his pleasure of release.

Therefore, Atlas loves us all. He loves us more than he loves himself. He lives not for his sake, but for ours.

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