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As people, do we have the choice to finish our lives out without reincarnating, after death? Is it possible to clear our karma to the point where that’s an option?

Awesome question, thanks for this!

I think the first important thing to address is the notion of karma. Often we imagine that it is like our cosmic bank account balance. Then our understanding is something along the lines of good deeds and bad deeds of various magnitudes factoring together to determine what happens after death (or even in life).

In actuality, the concept of karma is more nuanced than this. It is better to imagine karma as the imprints we take on due to our judgments (fixed perceptions), traumas (triggers), fears (rejections), and desires (attractions). I think a pragmatic understanding of it would be like this:

Imagine you developed complete amnesia and were dropped into an environment that knew nothing about you. How would you act and react? What kinds of insights and conclusions would you draw? What kinds of motives would arise? All of that is karmic stuff.

In life, thanks to our wonderful human brains, we have the ability to recognize these imprints in ourselves. We can choose to act counter to those reactions and instincts. Unlike most animals, which are innocent beings but they do not have the executive function to choose to go against their instincts--although there are of course exceptions to this.

In death, we no longer have the power of the human brain and therefore the karmas take over. It is then said that we experience a heaven or hell accordingly. If we lived violently and animalistically, thats the kind of after-death experience we have. If we behaved with love and kindness and wisdom, then that is the after-death experience.

But either way, once enough of that karma is exhausted during the after-death experience, we are pulled back to physical incarnation.

How much of this is real and true? I can't say from direct experience. But right now its part of my own modeled understanding derived from my direct experiences in meditation as well as the teachings of my Guru and many traditions.

So now to your question: Can we finish our lives out without reincarnating, after death? Is it possible to clear our karma to the point where that’s an option?

There are two perspectives from which to answer this question. One, which will be relatable and intuitive, and another, which may be a little abstract.

The first perspective is this--the only beings who never incarnate again are those who attain self-realization, complete enlightenment. Those are the beings for whom nothing remains to reincarnate after physical death. And it is said that no matter how those beings appear outwardly--angry, amused, etc--their minds never take on any imprints ever again. It's like drawing on the surface of water.

The second perspective is that of no-creation, which is nonduality or advaita. It kind of turns the question on its head. If you ask "is it possible to never incarnate again", it will answer your question with a question, "can you be certain you ever incarnated in the first place?".

From a non-dual perspective, nothing has ever happened. The universe was never created and will never be destroyed, just as the world you experience in your dreams has no real beginning or end. And just as the dream self you have experienced in dreams has no birth or death, neither have you ever truly incarnated or died.

Because ultimately, all of this is an illusion. BUT this doesn't mean it isn't Real! An illusion is defined as a misperception of something real--like mistaking a coil of rope to be a snake. It does not mean a hallucination, such as suddenly seeing a snake appear in an empty room.

All of This is Reality, Consciousness, the Self, Emptiness, The Divine, The Indescribable, etc. It is only due to our misperception (illusion) that it appears to be anything other than That.

I know 😅 wtf, right? That's...a lot.

I hope this at least gave you something to explore a bit more but in the end there's one thing I always recommend: daily meditation.

May you know peace, freedom, and happiness without exception.

Much love!

LY

All true artists, whether they know it or not, create from a place of no-mind, from inner stillness.

-Eckhart Tolle

Joan Didion, from Blue Nights

Identification with your mind creates an opaque screen of concepts, labels, images, words, judgments, and definitions that blocks all true relationship. It comes between you and yourself, between you and your fellow man and woman, between you and nature, between you and God. It is this screen of thought that creates the illusion of separateness, the illusion that there is you and a totally separate “other.” You then forget the essential fact that, underneath the level of physical appearances and separate forms, you are one with all that is. By “forget,” I mean that you can no longer feel this oneness as self-evident reality. You may believe it to be true, but you no longer know it to be true. A belief may be comforting. Only through your own experience, however, does it become liberating.

Eckhart Tolle

Four Noble Truths

Life on planet Earth will always have an element of unsatisfactoriness. This may range from full-blown hellish suffering to simply wanting more despite having so much already. There is no creature on this Earth that is without some form of suffering.

The cause of the unsatisfactoriness is existential confusion. Because we don’t know what we are, we take ourselves to be what we are not: a body, a mind, an agenda, a history with an intended future, a personality. All creatures seek happiness and avoid suffering. But what we think will bring us happiness and what we think will cause us suffering both depend on who we think we are. If we do not know who and what we actually are, we will never know how to really be happy and how to truly be free from suffering.

Existential confusion is not permanent and can be ended. Over the millennia, there have been humans who have realized enlightenment and became free. There is nothing preventing you from doing the same.

There is a path available that features deliberate practice to end existential confusion: the Dharma. Dharma is the no-nonsense, just-the-facts approach to finding insight into your existential condition and enjoying freedom from its limitations. More information and guidance is available today than any other time in history.

Some people suffer too much and it makes it almost impossible to practice the path. If you are one such person, do not give up. There are adjustments you can make to support you. And it is our job to find ways to help reduce your suffering so that you can practice.

Other people suffer too little. Due to their privilege and/or immense good fortune, they have not suffered enough in this life to allow them to realize something is wrong. They haven’t noticed this sense of unsatisfactoriness even though it drives much of their daily activity.

However, the majority of humans fall in-between those extremes. So why are they not on the path?

Either they haven’t encountered clear and true teachings, they were never told freedom is possible, they have yet to see clearly their own suffering, or they have yet to clearly discern the cause of their own suffering.

These Four Noble Truths of the Buddha are The Good News that buddhists offer the world. Contemplate each for yourself:

Are you suffering? Are you unsatisfied? Do you feel a lack of wholeness? What elements of your daily life trouble you? Why?

Regarding your answers to #1, ask yourself how your identity plays a role. How might your sense of self, your sense of being an individual, be a cause behind your suffering?

Have you ever tasted freedom from your sense of self? Or tasted a freedom that is beyond this human world and its unsatisfactoriness? Think about what that was like and how it differs from your ordinary feeling of pleasure or happiness from daily life.

Ask yourself what you are doing to free yourself. Is it working? Does it make sense in light of the contemplations of #1-#3? Are you feeling enthusiastic about your path and practice? If you lack energy or motivation, it can help to return to these contemplations.

The Noble Truths were the first teaching of the Buddha and you can see why. It establishes the reasons to practice the path in earnest. 🙂

May all beings be free.

LY

The basic problem is that one believes that everything is real, and thus everything is treated as such.

- Kalu Rinpoche

"The practitioner should be at peace within. Do not seek tranquility outside. There is nothing that can be taken away from a person who is at peace within. " Buddha (Sutta Nipata 919)