Tolkien Meta - Blog Posts

I was discussing with a friend about the translation choice for The Fellowship of the Ring in French. In the first translation, the translator Francis Ledoux uses ‘communauté’ for ‘fellowship’, in the meaning of ‘a group of people united by a common goal or shared traditions’*. This is almost exactly the same definition the online Cambridge dictionary** gives for ‘fellowship’. However, ‘fellowship’ has another meaning, a little outdated, that keeps the idea of a shared goal or interest but with the added nuance of a bond of friendship formed over this goal.

And that’s where the new French translation comes in, with the title La Fraternité de l’Anneau instead of La Communauté de l’Anneau. Daniel Lauzon chose ‘fraternité’ for fellowship, meaning ‘the bond between people within a same group, working toward a same goal’*** There is an outdated and specific use for ‘fraternité’ in the context of a medieval, feudal society, to design the bond between knights who swore to protect each other in battle and always fight for the same cause. And knowing just how much Tolkien was influenced by the Middle Ages for his universe, this seemingly trivial difference of translation has me foaming at the mouth like a rabid dog. Because it means the translator, Daniel Lauzon in this case, really took the time to study and look for the exact nuance of a word to best render the idea of The Fellowship of the Ring in the translated title of the book. This is so in line with Tolkien’s love for languages and words, I am over the moon.

There is a big debate amongst French speaking Tolkien fans about old vs new translation but I am a hardcore defender of Daniel Lauzon’s translations of The Lord of the Rings because it’s the one that made me fall in love with Tolkien’s style and poetry even though it was not the original version, and that’s a feat. It’s not perfect, no translation is ever perfect, but it had this feeling of deliberate choice for each word to best render the multiple meanings of a sentence or poem. Francis Ledoux’s translation feels too dry and artificial to me, even though I love how he translated Strider by Grand-Pas, or ‘Big-Steps’

* https://www.larousse.fr/dictionnaires/francais/communaut%C3%A9/17551

** https://dictionary.cambridge.org/dictionary/english/fellowship

*** https://www.larousse.fr/dictionnaires/francais/fraternit%C3%A9/35113

“Long before, in the bliss of Valinor, before Melkor was unchained, or lies came between them, Fingon had been close in friendship with Maedhros.” 

Okay honestly I am fascinated by this line and I feel like it doesn’t get touched on much in fanon. The implication here (”lies came between them”) seems to be that whatever friendship Maedhros and Fingon had was already deteriorated to some degree by the time of the Flight of the Noldor, that they had begun to mistrust and be in opposition to each other which in a way, makes Maedhros’ apparent betrayal in Alqualonde/Losgar worse for Fingon–it may feel like the nail in the coffin to a friendship that was already on ice. It also makes it potentially more powerful for Maedhros that Fingon comes for him anyway, in spite of everything that had broken between them.

It also sets up a more awkward dynamic going forward in Beleriand. These are not necessarily two bosom friends reunited after a single misunderstanding. Clearly this relationship had issues before the Exile and while Fingon’s rescue of Maedhros was a grand gesture (although far from lacking in political considerations) recovering trust from someone you’ve lost it with is not easy, especially if they don’t yet realize the hand Melkor played in what went down in Aman.

It would also be fascinating to examine a more contentious and possibly even competitive dynamic between Fingon and Maedhros in Tirion, as their friendship goes downhill and they begin to mistrust each other as Melkor works the knife in between Feanor and Fingolfin. Which makes Fingon’s kingship in Beleriand even more interesting, particularly in light of the fact that by the Maedhros Rule (rule by the oldest/most experienced of the royal family), he could make a second bid for the crown, and Fingon has to be aware of that.

There just seems to be a lot of room for exploring a more complicated friendship between these two and how that affects them going forward.

do earthquakes exist in middle earth. do they have tectonic plates

Bilbo was declared dead while he was away in the Hobbit (and had to do a bunch of paperwork to get declared alive again) but there’s no indication he was formally declared dead after leaving the Shire, even though most people assumed he had died.

Therefore I posit: having a missing person declared dead in the Shire requires the consent of their next of kin. Whoever Bilbo’s next of kin was at the time of the Hobbit (possibly Otho? I’m not sure) had him declared dead at the first opportunity but Frodo refused to ever do it.

Frodo had anxious hobbit bureaucrats knocking on his door every couple of years like ‘Mr Baggins… blease… it’s been 10 years… he was eleventy-one… can we fill out his death certificate yet’ and Frodo was like ‘absolutely not’.

Early on he genuinely couldn’t bring himself too but after a while it was more that he enjoyed irritating the local magistrate’s office than anything else.

Full-sized image here.

Breaking news of the day! Most characters who die in the Quenta Silmarillion die violently! I expect zero people who have read The Silmarillion to be surprised by that.

In other news, if you’re a Silmarillion character, simply knowing Túrin Turambar at some point in his relatively brief existence is just about as deadly as getting involved in the centuries-long pursuit of the Silmarils.

This is all in good fun, folks, because I can’t be the only person who likes crunching Silmarillion death stats on a Friday. But if you want the dull details on how I determined what went where, it’s below the jump.

Keep reading

“But you always have to watch Tolkien with water. He never uses it unmeaningfully. Pools and lakes mirror stars, and hold hidden things. The Anduin has contrastin banks and, moreover, reeks of history. In a way, it is history, and the Fellowship is going with the current, to break up in confusion at the falls of Rauros. It is worth pointing out that when Aragorn later uses the same river, he comes up it, against the current, changing a course of events that seems inevitable. The other water is of course the Sea. This has been sounding dimly in our ears throughout the book, but in Lothlorien it begins to thunder. Does it suggest loss, departure and death? Certainly. But since water is always life to Tolkien, it must also be eternity.”

— Diana Wynne Jones, ‘The Shape of the Narrative in The Lord of the Rings.’

You know the ambiguously timed event that Tolkien describes as "Elrond sends for Arwen, and she returns to Imladris; the Mountains and all lands eastward are becoming dangerous"? I was thinking about it, and here's a half-baked Arwen headcanon:

Arwen immediately correctly assumes if her father, who never became controlling even after what happened to Celebrian, is telling her what to do, he's got a legitimate reason to be afraid and it would be wise to listen.

(Bonus points if he sends the twins to fetch her and the three of them spend the trip back home discussing the situation because "Get your sister away from incoming danger" is not something Elladan and Elrohir have ever heard before)

Arwen hasn't spent all these long visits to her grandmother doing nothing. She's been learning to be an elf queen, thank you very much. Who did Galadriel learn to be a queen from? Melian. Arwen's education is probably the best a queen can get by the Third Age tbh

Arwen doesn't make any dramatic announcements or anything, but she quietly decides she is the Lady of Imladris now that Celebrian is West, and she is going to make sure Rivendell remains the last refuge in the world if the worst comes to pass, like Galadriel does and like Melian once did

Elrond can proceed to spend the rest of the war focusing on ensuring Rivendell is protected and doing the thing canon seems to imply he does, which is to try and guess ahead of time what will be needed and provide that - the day to day matters which were his responsibility during peacetime are all seamlessly claimed by Arwen

By the time she marries, Arwen has effectively been running Rivendell for like 3 years (or 10 depending on which timeline you favor), so she technically has more experience with ruling than Aragorn does? She's just objectively a skilled queen, what can I tell you

I think a lot about how Thingol and Finwe were great friends and what a betrayal it must have been to learn about the Kinslaying of the Teleri, of Olwe’s people, Thingol’s own brother, by Feanor, the son of his great friend. Not only is Elves killing other Elves like the biggest taboo that they have, but that it’s your BFF’s son who killed the people that followed you and your brother? The people you were responsible for?? And then along comes your BFF’s grandkids and they’re lying about why they’re really here and nobody tells you about what your BFF’s kid did?? How personal and devastating that must have been to learn about, given what a great friendship there used to be there.  That Thingol had wanted to return to Aman and the Light he saw there, as well as because that’s where his friend Finwe was.  But then he fell in love with Melian and his people settled in Middle-Earth and he wasn’t able to be there when his people were killed. Anyway, this is why I will always have Thingol feelings because, man, that shit had to have hurted.

I like to think that Fingolfin made a big point of making sure that all four of his kids got exactly the same amount of hugs.

He never made a big declaration of it or rubbed it in Finwe's face but it was rather important to him to not repeat that particular mistake

Perhaps there was one kid that he found slightly easier to talk to (maybe Argon since hes the first one to tragically die, or Turgon as they were both on the "stay in tirion" team during the debate) and though this never affected his actions he may have carried the slightest twinge of low level guilt for it

Who takes Middle-Earth-born Celebrian under their wing and make her feel at home in Valinor, and why is it Finrod?

theory: Aredhel was the most skilled among the Noldor at spells of concealment

support:

she was particularly friends with Celegorm, so it's reasonable to conclude that she, too, was a hunter. stealth is a valuable skill for a hunter.

why did a woman who grew so impatient with Gondolin that she badgered her brother for years into letting her leave, and then slipped away from the escort he insisted upon, even move to such a secret city in the first place? Because she's the one who helped hide it in the first place

seriously, someone in the building of Gondolin must've been an expert at concealment spells. Even with Ulmo's blessing, you simply can't build and move en masse to an entire city without anyone finding out where it is without serious juju. why not Aredhel?

Turgon let his sister leave Gondolin on vacation when he never let anyone else go not out of weakness to the pleas of family, but because he knew that if Aredhel didn't want Morgoth or his spies to see or track her, they fucking wouldn't see or track her - and if they could, Gondolin's hope of secrecy was lost anyway.

alas that Eol was even better at it than she was (maybe this intrigued her at first. maybe there was delighted hide-and-seek beneath the dark trees before there was only hiding)

alas that she didn't have time to teach Maeglin all she knew

You ever think about unimaginably far back in the past the event of the First Age are compared to LOTR. Just. By LOTR Gondor is more than 3000 years old. For us 3000 years ago is… It’s not just before the Roman Empire, it’s before Rome even existed. It’s back before Ancient Greece as we usually mean it was a thing. Tutankhamun ruled around 3300 years ago. Numenor is to Gondor what ancient Egypt is to us. And the founding of Numenor was more than 6000 years prior. That’s older than the first recorded examples of a writing system we have

Imagine being a scholar in Gondor and being able to read a diary that was written by someone in Numenor. Imagine reading a 5000 years old letter written by a Numenorean, and not like a transaction receipt or something of the sorts, not something written for functionality when written language was just invented, but something already fully fleshed out and nuanced. Imagine being told that out there the brother of the first king of Numenor is still alive and he could tell you all about him. That’s like if you could just stroll to a Sumerian and ask them what Uruk was like back in the day. If I was Boromir I would have died on the spot meeting Elrond

And like maybe the scholars would have enough documents and proof to say yes, Numenor existed, Elros existed too, but the common people? What would a fisherman or farmer said if you told them about it? The tale about the son of a star who ruled a star-shaped island, and of the star-shaped island who was sunk in the sea after the old kings became evil, that would absolutely be seen as a legend. There’s gotta be plenty of Gondorians who think Numenor was just a tale, a metaphor, that there’s no way the stories are true, and they’d be right to think that because it’s such a wild tale and from so long ago that it just sounds like someone made it up at some point

idril is the only person who thinks turgon is funny

Why did Galadriel make her star glass?

Did she have a vision of it’s future need?

Or is it like how those who have faced starvation compulsively hoard food?

“May it be a light to you in dark places, when all other lights go out.” Says someone who lived through the darkening of Valinor, when light far stronger than the sun and moon went out, and took all the safety and sanity with it.

Three ages of the world later she is moved to capture the echo of the Silmaril that sails the void in a glass vial. Despite all the horror that her family capturing light in artifacts has historically caused.

Just in case.

And then faced with the days growing darker, she faces the same choice her uncle did with his creations: hold on to paranoia, and keep it close. Or give it away, that it might go where it can do the most good.

And she chooses to let it go.

OR

Exile to middle earth wasn’t a problem, until her daughter needed to go to Valinor to heal. Now, she needs a way to get to Valinor when the Valar have not forgiven her.

Because she WILL see her daughter again.

She only knows of one thing that has gotten a ship to Valinor when it was fenced from the Noldor- A Silmaril, carried by Earendil. And so she sets about capturing the light of Earendil, that one day she might trade it for entrance and keep her pride.

But, turns out, the Valar sent a different test.

Fic idea:

There is a hall of waiting for men in Mandos too, right? For them to wait for their loved ones before they go on together? (If I made that up it’s just the fic premise now, but isn’t this where Beren was chilling when Luthien came for him?)

Anyways Elros figures out while he’s waiting for his kids that he can use his Descendant of Luthien powers to pop over to the Elvish side and meet all the dead elvish relatives he wouldn’t get a chance to know until the breaking of the world otherwise.

He realizes most of them are either gonna be there forever cause they demonstrably Can’t Get Over Their Shit, or Valinor will end up a burning pile of rubble as they are released and forced to face their shit whilst alive.

This is a problem because Elros knows his brother craves family, and while they both accept he and his twin cannot be together forever in life or death, he expects these layabout relatives to get off their dead asses and start making up with each other, so when his brother ends up in Valinor, whenever that may be, he has a loving supportive family that isn’t dragging him in a hundred different directions.

Cue dead Elros playing life (death?) coach to a bunch of dead elves. Some of them are conscious enough it’s like having a normal conversation. Some of them are in soothing or disturbing dreamscapes, with various degrees of awareness of where they are, what they’ve done, and what has happened since they died.

Helpful sidekicks include:

- Soon to be released Glorfindel!

- Finwe, cause he’s sick of his family being idiots and sad his BFF Elwe isn’t talking to him.

- Elros’s extremely argumentative wife, who’s a little confused, but she got the spirit.

- Namo very deliberately Not Helping, because they are Breaking Rules, but who keeps giving them hints like “It would be a shame if you dragged this person’s soul by it’s metaphorical ear to talk to that person’s soul, which of course is interfering which is Bad, I hear.”

- A maia representative sent by Nienna (who thinks this is brilliant). It’s a Maia who really loves elves, and is really interested in how to get them to stop self sabotaging with their own stupidity, and yeah. It’s Gandalf.

Pervading questions:

What happened to Dior and the first set of Peredhel twins?

Where are the Feanorians? Did they really get sent to the void?

Why would anyone want to live forever dealing with this nonsense, is Elrond a martyr or just an idiot. It’s just Finwean family drama? forever?!?!Elros is very confident he made the right choice.

I’ll definitely write this outside my head >>

You know which bit of The Fall of Gondolin made me go really, truly feral? After Tuor and Voronwë see Túrin, without knowing who it is (my heart), we get this:

The cries of the hunters grew fainter; for the Orcs thrust never deep into the wild lands at either hand, but swept rather down and up the road. They recked little of stray fugitives, but spies they feared and the scouts of armed foes; for Morgoth had set a guard on the highway, not to ensnare Tuor and Voronwë (of whom as yet he knew nothing) nor any coming from the West, but to watch for the Blacksword, lest he should escape and pursue the captives of Nargothrond, bringing help, it might be, out of Doriath.

Part of the reason that they manage to cross the Vale of Sirion (apart from the cloak of Ulmo) is that Morgoth is so concerned with keeping a watch out for Túrin that his scouts keep to the road, and aren’t bothered about pursuing two “stray fugitives” come out of the west into the wilds beyond. He is so preoccupied with Túrin that Tuor slips right through his fingers.

Without ever knowing it, Túrin helps Tuor to reach Gondolin, to deliver Ulmo’s message, to marry Idril and father Eärendil, putting in motion Morgoth’s own downfall. Cursed as he is, he is still able to play his own part in bringing that about, and all without ever knowing it. And that gets me right in the heart.

Metaphysical question - what do you suppose Tolkien meant to indicate by making the 'Flame Imperishable' so important in the early Valaquenta? It's supposed to technically be the thing that really drew Melkor off-course, is the stuff of souls, yet it winds up as this very mysterious, undefined force. Do you think it's the same light that filled the trees (and thus the Silmarils)? Tolkien loves his light, but I wonder how much these forces are connected in canon.

Oh my friend, you just ask the best questions. *evil cackle*

So, as for what the Flame Imperishable does, literally, that's pretty straightforward. (It's also sometimes called the Secret Fire, in case you wanted to search for that in an electronic version.) Eru uses it to kindle life in all beings from the Ainur to the Children, and without this force, that's impossible. Melkor goes searching for it and can't find it, and Aulë makes little dwarf puppets until Eru sparks them to life personally. Ye Olde classic subcreation examples, so on and so forth. Probably sounds familiar from our first thread ever!

I think that this theme of subcreation is really what Tolkien meant to hammer home with the Flame Imperishable, especially in the Ainulindalë. It's a force to give to living beings, not for them to control—and we never see it outside of this "life force" application. So, I don't really think that the Trees or the Silmarilli literally contained the Secret Fire, though I admit that would make a neat explanation for why Melkor was so obsessed with destroying the first and keeping the second.

But neither are we supposed to put the Flame Imperishable out of our minds when we think of these things. Remember how I mentioned searching for "secret fire" in an electronic copy? Well, I did! And the only time it's mentioned outside of the capitalized, proper force of Eru is in reference to... Fëanor.

...Fëanor grew swiftly, as if a secret fire were kindled within him. He was tall, and fair of face, and masterful, his eyes piercingly bright and his hair raven-dark; in the pursuit of all his purposes eager and steadfast... He became of all the Noldor, then or after, the most subtle in mind and the most skilled of hand.

And there's just too many connections here to dismiss, because when the man named Spirit of Fire grows to become a creator like there's a secret fire, the force of creation, inside of him? And he when makes three jewels with literal bits of his spirit, like a secret fire, inside? Isn't a coincidence. And notably, Tolkien says "as if," not "with," so this is still a simile—but it's a deliberate and telling one all the same.

Thoughts on Yavanna and the portrayal of nature in Arda

And in that time of dark Yavanna also was unwilling utterly to forsake the Outer Lands; for all things that grow are dear to her, and she mourned for the works that she had begun in Middle-earth but Melkor had marred. Therefore leaving the house of Aulë and the flowering meads of Valinor she would come at times and heal the hurts of Melkor; and returning she would ever urge the Valar to that war with his evil dominion that they must surely wage ere the coming of the Firstborn.

And:

It came to pass that the Valar held council, for they became troubled by the tidings that Yavanna and Oromë brought from the Outer Lands; and Yavanna spoke before the Valar, saying: ‘Ye mighty of Arda, the Vision of Ilúvatar was brief and soon taken away, so that maybe we cannot guess within a narrow count of days the hour appointed. Yet be sure of this: the hour approaches, and within this age our hope shall be revealed, and the Children shall awake. Shall we then leave the lands of their dwelling desolate and full of evil? Shall they walk in darkness while we have light? Shall they call Melkor lord while Manwë sits upon Taniquetil?’

Yavanna is differentiated from most of the other Valar in her desire to go to the Outer Lands, and she is alike to Oromë and Ulmo in this, but they are clearly in the minority. She is also in favor of directly opposing Melkor through war, and in that scene where she advocates for it, she and Tulkas are the only ones. Of course, some among the Valar find ways to help other than fighting—after the council, Varda goes out to hang more stars in the sky so that the Children of Ilúvatar do not awaken in darkness—and later the Valar do wage war against Melkor and imprison him. But Yavanna was in favor of fighting and getting involved much sooner. 

It seems a defining characteristic of Yavanna is that she not only loves Middle-earth and its inhabitants, as all the Valar do—she also feels compelled to be involved, to act, to fight. Of course, during the First Age she remained in Valinor with the other Valar. But she is far more in favor of being involved in the world: she went to Middle-earth when most of them did not, and she advocated for intervention in Middle-earth before most of them were ready to do so. Tolkien characterizes her this way consistently. 

I love this, because nature is often thought of as passive, and Yavanna is anything but. As the Valië who created green and growing things, she is probably the closest thing in Tolkien’s writing to a personification of the natural world, and so her desire to play an active role in Middle-earth—and to fight to protect it—says something about how Tolkien viewed nature.

Many people think of nature as a passive thing, separate from humans, which we can own and use however we want. In this understanding of the world, nature does not feel; nature does not act. While some people acknowledge that animals have thoughts and feelings, few people think plants have them. But in Tolkien’s world, trees do think, and feel, and remember—and they also literally fight back against those who hurt them. And the Ents and all of the trees of course come from Yavanna’s thought. Yavanna first thinks of Ents because of her desire to protect trees:

‘Long in the growing, swift shall they be in the felling, and unless they pay toll with fruit upon bough little mourned in their passing. So I see in my thought. Would that the trees might speak on behalf of all things that have roots, and punish those that wrong them!’

And Yavanna says to Manwë that this thought was in the Ainulindalë itself: 

‘For while thou wert in the heavens and with Ulmo built the clouds and poured out the rains, I lifted up the branches of great trees to receive them, and some sang to Ilúvatar amid the wind and the rain.’ 

The trees sang to Ilúvatar!!! The trees sang to Ilúvatar!!! I love that so much. Does this mean that some trees participated in the Ainulindalë as it was unfolding? Or was this merely a vision of Arda in the future? Either way, through this passage and others, Tolkien completely rejects the idea that nature is passive or inanimate, and I love that.

The other thing that stands out to me about Yavanna is her anger. She wishes that trees might ‘punish’ those that wrong them, and says of the Ents, ‘there shall walk a power in the forests whose wrath they [anyone who cuts down trees] will arouse at their peril.’ I love this, and it rings true to me that nature is something whose wrath we arouse at our peril… It’s not that you’re going to be attacked by Ents if you cut down a forest unsustainably (although maybe you should be), but destroying nature arouses its ‘wrath’ in the sense that it throws things out of balance, and creates more problems that end up hurting us, too, because we’re also part of nature.

It also occurred to me that Yavanna is quite different from the concept of mother nature found in a lot of myths, even though mother nature or mother earth would seem like logical archetypes to compare her to. There are some similarities, of course: she is associated with growing things and with plenty. But I feel like mother nature is usually associated with nurturing, gentleness and pacifism, and Yavanna is not a pacifist. And it isn’t that she can never be nurturing—it does say she would ‘heal the hurts of Melkor’ in Middle-earth—but she also wants trees to ‘punish’ those that harm them, and warns of the ‘wrath’ of the forests, and urges the Valar to go to war themselves. And I love that. I hear the echo of her fierce protectiveness in the Ents’ marching song:

We go, we go, we go to war, to hew the stone and break the door; For bole and bough are burning now, the furnace roars—we go to war! To land of gloom with tramp of doom, with roll of drum, we come, we come; To Isengard with doom we come! With doom we come, with doom we come!

Things that are really fucking me up today

Just how close in age Elrond and Elwing are, by the Elf standards. It must be so strange when they finally meet, to look at each other and realize the difference between them is only a little over thirty years.

Like, in comparison Finwe was a thousand years older than Finfarin, and Elrond was already roughly 4000 years old when he had Arwen.

So idk it just must have been so strange for them. A mere thirty years is such a wildly negligible amount of time. They’re basically peers when they first meet.

The difference between Beren and Luthien and Aragorn and Arwen is that the former follows the conventions of fairy tale and the latter follows the conventions of courtly love. In this essay I will

It sure is convenient that all these songs that ostensibly weren’t written in English all rhyme when translated into English, isn’t it, Mr. Tolkien?

It sure is convenient that all these songs that ostensibly weren’t written in English all rhyme when translated into English, isn’t it, Mr. Tolkien?

I really hope the Amazon show picks a side in the Gil-Gadad debate. Just for the drama. I think it will be funny to watch.

There’s some really disturbing stuff in The Nature of Middle-earth; I’m not sure whether these ideas were some of the ones Tolkien considered for how orcs were created, or if he saw them as something different, but he’s provided plenty of fodder for darkfic writers.

…it is recorded in the histories that Morgoth, and Sauron after him, would druve out the fëa by terror, and then feed the body and make it a beast…it [would become] an animal, seeking nothing more than food by which its corporeal life may be continued, and seeking it only after the manner of beasts, as it may find it by limbs and senses.

Jirt, that’s a zombie. It’s dead, non-sapient, still moving around, and only driven by looking for food. And typically created by an evil power through evil means. You invented Middle-earth zombies.

And worse, [Morgoth or Sauron] would daunt the fëa within the body and reduce it to a stupor of horror, so that it was impotent; and then nourish the body foully, so that it became bestial, to the horror and torment of the fëa.

This does seem like a mechanism for the creation of orcs. Morgoth takes an elf, overpowers the fëa so that it is no longer in control of the body, and then, well, the implication is that he feeds the body the flesh of elves or men to further torment the fëa. In the short term, the hröa is basically a beast under Morgoth’s control; over time, the fëa might become more active, but horrified, sickened, and twisted by the nature of the hröa and the purposes for which it has been used. It is evil because, outside of its control, it has done and been used for horrific things that it can’t process without becoming evil.

Brr.

Just thinking about the absolute gut-punch that Elrond and Elros must represent to Maedhros.

The text is pretty clear that they take after Elwing’s line in looks, not Eärendil’s. There’s not another dark-haired, grey-eyed ancestor in the twins’ paternal line since Turgon. But Turgon also looks like his brother Fingon, and I think Maedhros would have seen that resemblance easily.

And what’s more, Elrond fully grown is supposed to look like his daughter, who looks like Lúthien. The first of many generations of her descendants who the sons of Fëanor destroyed. Dior, Eluréd, Elurín, Nimloth, Elwing.

And, of course, we cannot forget they are twins.

I can’t imagine what it must be like for Maedhros, seeing that. A neat summary of his sins; reminders of his most badly wronged victims all bundled up into one. And there isn’t a damn thing about it that he doesn’t see as his fault.

i reread the commentary on Finrod Athrabeth and Andreth a while ago and I just “ Elves could die, and did die, by their will; as for example because of great grief  or bereavement, or because of the frustration of their dominant desires and purposes.” 

I see… so that’s why Feanor let Maglor go to music school lmao.

so there’s that version in which Miriel leaves for Lorien and dies a bit later… consider; preteen Feanor inventing embroidery and weaving machines in an attempt to give his ailing mother the ability to create something back even if she no longer has the strength to.

Bilbo Baggins has ADHD! It says in the first chapter of The Hobbit that he didn’t remember things well unless he wrote them down! – Absolutely! He also:

randomly bursts into song

is driven by his emotions and impulses

took like 70 years to write a book

his mind works in ways that other people don’t follow easily

talks too much and has no idea that his listeners aren’t into it because he’s so into it

h y p e r f i x a t i o n

@prekliata-bryndza I realize what gets to me about Elrond as specifically the minstrel of Gil-galad. Obviously I have thought about Maglor teaching him, but many people have already created works on this topic better than I can. Actually this makes me think of a scene I have had in my mind for quite a while but haven’t written yet. I imagine near the end of the War of Wrath, a ship full of refugees fleeing a sinking Beleriand lead by Elros at the front steering, and I imagine Elrond at the back singing to comfort the children and the hurt and the weary, and this is how I came up with a concept of this role that Elrond fulfills first beside Elros in practice and then beside Gil-galad officially that is more than knowledge and wisdom — the close companion of a king whose role is less decisive but less constrained than a king’s, therefore providing a balance to kingliness that Elros and Gil-galad and their peoples value and need.

Cartographic Practices in Arda: Hobbits

[overthinking fantasy cartography series: Elves, Orcs, Dwarves, Hobbits, and Men]

o   We know Sam isn’t much for geography - “maps conveyed nothing to Sam’s mind” - but Frodo studied Elrond’s maps in Rivendell, as did Merry, and both made sense of them; so if hobbits do use maps, they may use similar techniques or representation practices to the Elves, and their maps would be mutually intelligible

o   Hobbits do not seem to travel much beyond the Shire, nor need to know much outside its borders. Merry and Pippin, however, who do travel quite a lot back to the south in the Fourth Age, could expand hobbit cartography and place the Shire within a broader political and geographic context. Whether this knowledge is spread among the hobbits more generally, hard to say

The sparse and stylized map given in The Hobbit might be a fair in-world depiction of the limits of hobbits’ grasp of geography, gained through rare instances like Bilbo’s travels

If Merry and Pippin do contribute to updated maps (Merry more likely than Pippin, I imagine), they might well incorporate mapping practices, place names, and territorial divisions according to the realms they serve (so, situating the Shire as an autonomous region within the reunited Arnor-Gondor realm, and adopting Men’s cartographic practices)

Such maps would be more useful to outsiders adding the Shire into their spatial conception of Middle-earth; I doubt they would be much used in the Shire itself

o   Hobbit cartography would relate to land use primarily, I think, mostly agriculture; towns and land tenure would also be noted, since their class structure seems based on land ownership (even though the mechanisms of land acquisition or means of wealth accumulation are murky - they aren’t feudal lords; they aren’t collecting tribute from workers, but plainly there *are* workers and landed gentry, so ??? how did that develop??)

Though, if property arrangements are fairly stable and inherited, and everyone knows which hobbits belong where, is it even necessary to make formal maps of this? Might not customary boundaries just be common knowledge and maybe marked on the ground itself, but hobbits wouldn’t need maps for it?

If they did make physical maps, there would probably be notations for social establishments – taverns, inns, etc. Beyond the borders of the shire, Bree might be the last place actually marked. Again, though, these are the kinds of spatial relations I think would be negotiated in real time through spatial practice, but not recorded cartographically

I suppose given the Sackville-Baggins’s coveting of Bag End, property disputes may be a thing, and being able to assert recorded land claims might be useful - so records of property ownership might be cartographically relevant

o   Beyond such record-keeping, though, I think hobbits wouldn’t really need or make maps unless engaging with outsiders – they know their territory, they understand the rules of ~property ownership~ (historically inexplicable as it is to me) and whatever implicit spatial boundaries or sites of importance exist across the Shire. There might be casually-made “maps” for basic wayfinding if one had to travel to a distant village, but I doubt anyone’s making the type of formal or standardized maps for territorial governance that might be used by a more established state and military - which the Shire lacks, of course (and good for them)