Godims0tired - Godimsotired

kidlaw exchange 2020 signups open!

2020 has been a crappy year but you know what’s not crap? KidLaw. Let’s do an exchange event.

Signups are open now and will close 13th November!

Proposed timeline of events

10th October- Applications open 13th November - Applications close 20th November - Exchange gifts assigned 24th to 31st December - Post the exchange gifts!

What kind of gift can you ask for?

Any, as long as it includes Kid and Law. It doesn’t have to be holiday themed! You can have other ships! It doesn’t even have to be overtly shippy!

please reblog to spread the word, and make sure to check out our links

FAQ & rules | Signups 

hello august you piece of shit

“There is no real going back. Though I may come to the Shire, it will not seem the same; for I shall not be the same. I am wounded with knife, sting, and tooth, and a long burden. Where shall I find rest?”

truly can’t get over how much everybody dunked on tumblr for banning porn and yet in 2022 this is the last bastion of social media sites where you are allowed to say tits without being blasted into space

I care about my Eowyn joins the Witch King au a normal amount

edit: quickly want to clear up the guy she’s protecting + carrying is Faramir, the guy she’s fighting is Eomer, for the drama hehe

Why is this heat so hot 😩

Beneath the graves of the living dead is hell!

Boku no Hero Academia + LGBT Flag Meanings

Happy Pride Month!

"The best response to anyone who wants to take seriously Nietzsche's fantasies about savage hunters chopping pieces off each other's bodies for failure to remit are the words of an actual hunter-gatherer — an Inuit from Greenland made famous in the Danish writer Peter Freuchen's Book of the Eskimo. Freuchen tells how one day, after coming home hungry from an unsuccessful walrus-hunting expedition, he found one of the successful hunters dropping off several hundred pounds of meat. He thanked him profusely. The man objected indignantly:

'Up in our country we are human!' said the hunter. 'And since we are human we help each other. We don't like to hear anybody say thanks for that. What I get today you may get tomorrow. Up here we say that by gifts one makes slaves and by whips one makes dogs.'

The last line is something of an anthropological classic, and similar statements about the refusal to calculate credits and debits can be found through the anthropological literature on egalitarian hunting societies. Rather than seeing himself as human because he could make economic calculations, the hunter insisted that being truly human meant refusing to make such calculations, refusing to measure or remember who had given what to whom, for the precise reason that doing so would inevitably create a world where we began 'comparing power with power, measuring, calculating' and reducing each other to slaves or dogs through debt.

It's not that he, like untold millions of similar egalitarian spirits throughout history, was unaware that humans have a propensity to calculate. If he wasn't aware of it, he could not have said what he did. Of course we have a propensity to calculate. We have all sorts of propensities. In any real-life situation, we have propensities that drive us in several different contradictory directions simultaneously. No one is more real than any other. The real question is which we take as the foundation of our humanity, and therefore, make the basis of our civilization. If Nietzsche's analysis of debt is helpful to us, then, it is because it reveals that when we start from the assumption that human thought is essentially a matter of commercial calculation, that buying and selling are the basis of human society — then, yes, once we begin to think about our relationship with the cosmos, we will necessarily conceive of it in terms of debt."

- David Graeber, from Debt: The First 5,000 Years, 2011.