in the future, Braiding Sweetgrass will be assigned to all students to read in school, and mostly they will hate it, because it seems to them like poorly structured rambling about nature and vignettes from the author's life. Soooooooo boring!
We will struggle to explain to them: no, no, this book was actually completely revolutionary for its time. When Kimmerer talks about the honorable harvest, learning to listen to the teachings of the plants, understanding nature as animate and alive, and the relationship of reciprocity and mutual dependence between humans and other life forms, these are ideas that were genuinely new and mind-blowing to us when we were young.
It wasn't just those in power that saw nature as "Resources" or some kind of mechanical system that would be better off without human interference—almost no one else knew another way to think. Yes, yes, we knew about symbiosis, but we hardly ever applied it to ourselves. Kimmerer is serious when she says her cultural perspective was almost wiped out; the culture we inherited as children literally didn't have the concepts she is talking about, and that's why the book was so important!
We will tell the students that it would have been weird even among "environmentalists" of the time to think of trees and insects as your family. I mean, well, yes, we knew that everything was related, but we thought Charles Darwin was the first to come up with that. You don't understand, we will say, most of these ideas about living in right relationship with nature would have been thought of as extra-scientific, sentimental or spiritual crap.
"Did you just not know where food and clothes came from?" they will ask, with eyebrows raised. Yes, but back then, food was mostly grown in enormous fields of only one crop where everything else had been killed with chemicals. We didn't really think of agricultural environments as "ecosystems"—"nature" was a separate thing—I mean yeah, we harvested logs from forests, but that was different. No, we basically thought Earth was divided into "human uses" and "nature," and that people shouldn't be in the "nature" parts. No, really!
The students will be fascinated and ask things like "But what about parks?" "Would a hay field be nature or human uses?" "How about pollinator gardens?" "What about the ocean?" and we will try to explain to them that we really just didn't think that hard about it
"New (old) perspectives on self-injurious and aggressive biting" published in Journal of Applied Behavior Analysis / Nine Inch Nails- The Hand that Feeds
I was troubled to see a trend of claiming that Autistic people who do not support Applied Behavior Analysis (ABA) are a group of "low-support-needs" autistics who are monopolizing the conversation and taking resources away from autistics with higher support needs—I think it is misunderstanding.
Individual positive or negative experiences with ABA are irrelevant here—the fundamental core of the therapy is behaviorism, the idea that an autistic person can be "treated" by rewarding "desirable" behaviors and punishing "undesirable" behaviors, and that an increase in desirable behaviors and decrease in undesirable behaviors constitutes successful treatment
In researching I found that ABA practitioners have published statements condemning conversion therapy. They refer to an unfortunate historical association between ABA and conversion therapy, but it is not association—ABA literally is conversion therapy; the creator of it used it to try to "cure" little boys that were too feminine.
ABA is considered "medically necessary" treatment for autism and the only "proven" treatment, in that it is proven to create decrease in "undesirable" behaviors and increase in "desirable" behaviors.
Undesirable behaviors for an autistic person might include things like stimming and talking about their interests, desirable behaviors might include eye contact, using verbal speech, playing with toys in the "right" way.
The BCBA behavior analyst code of ethics does not prohibit "aversive" methods (e.g. electric shock) to punish undesirable behaviors
The code of ethics only discusses the consent of the "client," not the person receiving the treatment
Many people will say "my child's ABA therapist would never make them repress harmless stims, give up their interests, use electric shocks...They understand the value of neurodiversity and emphasize the consent of the child..."
But consider...if nothing binds or requires an ABA therapist to treat stimming as important, nor restrains them from using abusive techniques, nor requires them to consider the consent of a person being treated, what protects vulnerable people other than luck? The ABA therapist still has an innately unethical level of power over a child being "treated."
Furthermore, consider: can a therapy built on the goal of controlling the behavior of a person who cannot meaningfully consent to it, especially without hard limits or protections on the kinds of behavior that can be coerced or controlled, ever be ethical?
I found many articles that discuss teaching "compliance" in autistic children, treating "compliance" as a reasonable goal to strive for without qualification...
The abstract of the above article struck me with a spark of inspiration. Biting is an undesirable behavior to be controlled, understandably so, since most would feel that violence should not be allowed. But I was suddenly reminded of the song "The Hand that Feeds" by Nine Inch Nails, which is a play on the saying "Don't bite the hand that feeds you," meaning don't lash out against someone that is kind to you.
But doesn't "the hand that feeds you" implicitly have power over you through being able to give or withhold food? In this case, kindness can be a form of coercion. Thus "biting the hand that feeds" is used in the song as a metaphor for autonomy and resisting coercive power. The speaker asks the audience if they have the courage to test the benevolence of their oppressors, or if they will remain compliant and unquestioning even though they know deep down that it isn't right.
Likewise the article blunders into something unintentionally poetic when it recognizes that biting is an innately possible behavior in response to "aversive" stimuli or the "removal of reinforcers." Reinforcers and aversives in ABA are discussed as tools used by the therapist—the presentation of a preferred food would be a reinforcer, for instance (and is often used as such in ABA).
The journal article considers biting as a behavioral problem, even though the possibility that someone may bite can never be eliminated. Contrastingly, "The Hand that Feeds" highlights the coercive power behind the ability to control your behavior, even when that control appears benevolent and positive, and argues that "biting the hand that feeds you" is not only a possibility but a moral imperative.
Consider: In what circumstances would you bite someone? To defend your own body? To defend your life? Are there circumstances in which biting would be the reasonable and the right action to take?
What authority decides which behaviors are desirable or undesirable, and rewards or punishes compliance or resistance? Who is an authority—your therapist? Your teacher? Your caregiver? Any adult? Any person with the power to reward or punish?
In what circumstances might compliance be demanded of you? In what circumstances would it be justifiable not to comply? What authority decides which circumstances are justifiable?
Can you imagine a circumstance where it might be important for a child to not comply with the demands of an adult? For a citizen to not comply with the demands of a government? Which authorities demand compliance in a right and just manner, and which demand compliance to things that are evil and wrong? Which authority has the power to differentiate the two? Should you trust them? Will you bite the hand that feeds you?/Will you stay down on your knees?
Throw back to when I posted this on twitter with a comment about how completely stupid it is that if your boobs are a specific shape they're deemed inappropriate or inherently sexual and I had people telling me how much the message resonated with them and how misogyny sucks, followed by " I couldn't hit like and I'm dming you about it because i have minors following me"
Like, my friend I don't think we're on the same page actually.
Post-9/11 kids nowadays
This is gonna sound rather conceited but I feel like it highlights an issue we have in Art.
I'm good at art. I've never had a hard time making art. I started using crayons before I could walk. Painting, Beadwork, sculpture, sketching, stippling, whatever- once I have a feel for the material, it doesn't take long to start doing what I want with it. It's been a common theme my whole life.
(Y contrast I'm awful at things like dancing, performance, sports, etc- in all things there is balance, right?)
Now, I've taught myself to use so many artistic mediums now that I KNOW how to most efficiently integrate them into the brain database. Once you really *understand* a material, it's much like memorizing the layout of your house, or flexing a muscle, or something in-between- it becomes PART of your brain in a way I cant quite articulate. But to get there involves just fucking around for a bit doing nothing in particular.
And I've found, especially in group settings, that nobody seems to be able to see you make something badly and leave you alone. Even if you say you're fine, you don't want help, you're happy, you're having fun, it's fine, they gotta ride your ass and hover.
I was at a class the other day for something I hadn't done before. The medium was one I've never used, so once the instructor told us the basics I started experimenting with weight, gravity, texture, viscosity, saturation, temperature, etc. The instructor had given enough info to know what was dangerous and what was safe, and beyond that I just wanted to absorb what I could about it.
And no insult to the instructor, but they kept checking in. Which was fine the first few times.
But then, without asking me what I was trying to do, started giving tips. That I told them I was grateful for but didn't really need just yet. If I had a question, I'd ask.
But they kept coming over. And touching my shit. And manipulating my project. And touching my hands. And using my tools. Without fucking asking.
And this happens every time. EVERY TIME. And by now I know the best way to get them to fuck off is to make something way beyond their expectations so they know I'm capable, then go back to doing what I want.
So I did. I wanted to keep having fun and learning, but instead I made something beautiful that I really didn't want to make, and wasted my time, and really didn't learn what I wanted to learn at all. I knew the formula to create a beautiful thing, so I followed that formula the same way I have a hundred times before, and didn't get to try anything spontaneous or ugly or exciting, just so I could be left alone.
And I know when I was a kid, I was aware aware people saw me puttering alone on something ugly assumed I had a special issue and treated me like I was stupid because of that. (I was neurodivergent.) And at at time I knew that I could do a neat trick for them like a trained pony and they'd go, "Oh, surely they aren't defective if they can do something like that!" And piss off.
But what if I hadn't known how to do that?
What if I hadn't been talented, or "special"?
What if I'd been just any other average kid trying to learn, and I couldn't pop something pretty out of my ass to get them off my back?
My problem my whole life has been that I haven't been allowed to make anything ugly in peace. I'm capable of beauty, so I have to make beauty, or get stepped on. And once people see what I can do, they get loud about it. "Look at this! Look what they did! We all know who the best is, don't we?". And that used to feel good, but it's tiring.
And how many people like me just wanted to play? Just wanted to have fun and experiment? Who were having fun with no goal in mind, or just took longer to learn, who gave up because of all the obnoxious helpers breathing down their neck with no way to shake them off?
How many of us are made to feel defective because we aren't doing things beautifully?
I have a lovely piece of art I didn't want to make.
I think I'm gonna frame it.*
(*I think I'm gonna burn it in my yard.)
The USAmerican imagination cannot consider land that is multi-purpose.
A corn field is Corn, an endless monoculture, and all other plants must be eliminated. A residential area is Houses, and absolutely MUST NOT!!! have vegetables or fruits or native plant gardens or small livestock. A drainage ditch is only a drainage ditch, and cannot harbor Sedges and native wetland plants, A sports field is for A Sport, and let no one think of doing any other event on that field, shops and storefronts must have their own special part of town that everybody has to drive to, which requires parking lots...and God forbid we put solar panels on roofs or above parking lots or anywhere they can serve an extra purpose of providing shade, instead of using a large tract of perfectly fine land as a "solar farm."
Numerous examples. But it is the most annoying with agriculture. The people who crunch all the numbers about sustainability, have calculated that a certain percentage of Earth's land is "Used up" by agriculture, which is troubling because that leaves less "room" for "Wilderness." It is a big challenge, they say, to feed Earth's humans without destroying more ecosystems.
Fools! Agriculture is an ecosystem—if you respect the ways of the plants, instead of creating monoculture fields by killing everything that moves and almost everything that doesn't. Most humans throughout history, and many humans today, sustain themselves using a mixture of foraging and agriculture, and the two are not entirely different things, because all human lifestyles change the ecosystem, and the inhabitants of the ecosystem always change themselves in response.
Even if you are a hunter-gatherer that steps very lightly in the forest and gathers a few berries and leaves here and there, you are being an animal and affecting all other parts of the ecosystem. By walking, breathing, eating, pooping, drinking, climbing, singing, talking, all of those things affect the ecosystem. If you gather leaves to sleep on, that affects the ecosystem...if you pile up waste, that affects the ecosystem...if you break a tree branch, that affects the ecosystem...if you start a fire, if you create a small shelter, if you cut a path, that DEFINITELY affects the ecosystem.
This idea, that human activity destroys the ecosystem and replaces it with something Else, something Not an ecosystem, is so silly. "But you just said that even the earliest most technologically simple human societies altered their environment!"
Yes, I did. Because we believe that "pre-agricultural" humans could have no effect on their "wilderness" environment, we ALSO believe another false idea: That when humans affect an environment, they destroy "Wilderness" and change it to something else, like Agricultural Land, that can never have biodiversity and never benefit many life forms.
I think it is the European idea of agriculture that it always involves people settling down and relying on a few special plants that are domesticated intentionally and grown in specially dedicated fields. After all, this idea of an agricultural lifestyle, is in contrast with the "hunter-gatherer" lifestyle, which is assumed to be what humans do before they "figure out" agriculture. The European mind imagines "pre-agricultural" folks ignorantly bumbling about, thinking plants and animals conveniently pop out of nothing for their benefit.
Bullshit! I shake my head in disappointment when I see websites describing Native Americans using wild plants as if those plants just-so-happened to grow, when those same wild plants just-so-happen to thrive only in environments disturbed by humans in some way, and just-so-happen to have declined steeply since colonization, and just-so-happen to be nonexistent in unspoiled "Wilderness" locations, and (often) just-so-happen to have an incredibly wide range where they either once were or are incredibly common, making it very...fortunate that they just-so-happen to have a wide range of uses including food, medicines, and materials for clothing and technology.
Accidentally of course, without any human impact from the humans that were impacting everything. /s
"But if it wasn't an accident, how did it happen?" Here is how to understand this idea: Look at the weeds! The weeds will teach you.
Look at the plants you always see growing without being planted around human buildings and roads, and learn their history. Often you will learn that these plants have many marvelous properties, and have actually been used by humans for thousands of years.
In fact, some of the most powerful and difficult to control weeds, were once actually some of the most essential and important plants for human civilizations to depend on. The dreaded Kudzu, in its home in East Asia, was one of the main plants used for clothing for over 6,000 years, and not only that, it has been cultivated for food and medicine for millennia. You can make everything from paper to noodles out of Kudzu! And Amaranth, the most expensive agricultural weed in all the USA, produces edible and healthy grains as well as several harvests of greens per growing season, and several species of the genus have been fully domesticated and formed a staple crop of Mesoamerica.
Meanwhile...some people have come up with this neat "new" idea called Polyculture, which is where you plant a field with two crops at once and somehow get better yields from both of them. WITCHCRAFT! Unrelatedly, there are other ideas like "Cover Crops" and "Agroforestry" that for some reason have the same beneficial effect.
Wow...It turns out, sterilizing the whole environment of every plant except one crop...isn't actually a good way to do agriculture in many places in the world.
Just think about it from an energy point of view...
We have some places used for "Agriculture," where we wring the land as violently as possible to squeeze green vegetation from light energy.
And we have other places for Other uses, where we spend massive amounts of fossil fuels mowing, chopping, poisoning and trimming to STOP the land from producing its incredible bounty of green vegetation.
And in the agricultural fields, we spend even MORE resources killing the unwanted plants that grow spontaneously
This system is hemorrhaging inefficiency at both ends. It simply isn't a one-to-one conversion of land and fossil fuels to food energy. The energy expenditure of agriculture is mostly going into organizing the vegetation's energy into the shape and configuration we want, not the food itself.
In the Americas, indigenous agricultural systems involve using the plants that exist in the environment to construct an ecosystem that both functions as an ecosystem and provides humans with food, clothing, and other important things. This is the most advanced way.
Most of our successful weeds are edible and useful. A weed is simply a plant that is symbiotic with humans. My hypothesis of plant domestication is that it was initiated by the plants, which became adapted to human environments, and humans bred them to be better crops in response. Symbiosis.
Humans did not pick out a few plants special to intensively domesticate out of an array of equally wild plants, instead they just ate, selected, and bred the plants that were best adapted to live near human civilization. That is my guess about how it happened.
Just think about it. Why would you try to domesticate teosinte (Maize ancestor?) It sucks. Domesticated plants in their wild form are usually like "Why would you put hundreds of years of effort into cultivating this?" Personally I think it's because the plant grew around humans and humans ate and used it a lot because it was abundant. So we co-evolved with the plant.
Supporting this hypothesis, there are many crop plants that mutated and evolved back into weeds, like "weedy" rice, "weedy" teosinte, and "weedy" radishes. Also weeds develop similar adaptations to crop plants to survive in the agricultural environment.
Consider Kudzu. Everyone in the USA knows it as an invasive weed, but since ancient times in China, it was a crop that provided people with fabric from its bast fibers, food from its enormous starchy roots, and many medicinal and other uses. Kudzu is not evil, it simply has a symbiotic relationship with humans, and just as any other species might serve as a biological control, the main biological control of kudzu in nature is the human species.
Think of the vast fields and mountain sides of the South swallowed by thick mats of Kudzu covering lumps that used to be trees. Think of the people toiling away to clear the Kudzu, while wearing clothes made of cotton that was grown in a faraway place using insecticides and depleting fresh water, using energy from their bodies that came from crops grown in fields far away.
Now imagine people working to harvest the Kudzu, to cut the new vines and dig up the starchy roots and use the plant the way it is used by the people who know its ways. Imagine the people using the starch from the Kudzu root to make flour and noodles and sweet confections. Imagine workers processing the vines into thread which is woven into fabric. The hillsides and fields flourish with plants that used to be suffocated, and hillsides and fields in faraway places also flourish with their own plants, instead of being made to grow cotton and crops to provide for the needs the Kudzu provides for.
Imagine the future where we accept our symbiotic relationship with the plants!
Folks, imagine what our lives would look like if we valued redundancy for the sake of safety and quality of life when it came to jobs. How much could we benefit if most single person positions were occupied by 2 folks instead?
2 pairs of eyes on every task instead of one. A single person taking their well-earned vacation or maybe tragically dying doesn't cause an entire department or business to come to a screeching halt.
On top of that, think of how many positions become that much less demanding and straining when you have someone to share the load with. Why should one person break their back for eight hours a day when 2 folks can labor moderately for 4 hours a day?
We need to start demanding a little redundancy. If a job can be accomolished by a team of 4, it should be accomplished by a team of 8. I'm sure this thought won't apply universally to every kind of job out there, but I think it still has some value.
i dread having to negotiate a salary or a major purchase, or do any kind of haggling.
there's a real person right there in front of me and they do not want what is best for me. they are going to try to harm me, even if it's only financial harm. i care about other people, right? i don't want to hurt them by making them accept a bad deal. i want to surrender, to let them have whatever they want, but i’m not allowed to. i’m punished if i do.
above all, i loathe the fact that i'm supposed to be nice and pretend that we're friendly when money is turning us into enemies.
A team of Rhode Island School of Design students and researchers have created tesselated, floating planting beds made of a mycelium biomaterial to cleanse waterways of pollutants and restore wetland habitat.
The floating Biopods act to introduce native plants back to degraded wetland systems while cleansing the water through bioremediation, or the re-introduction of microorganisms that naturally decontaminate their environment.
"Because of the urbanization of the Providence River itself, a lot of the wetland that acts to actively remediate pollution had been removed. So the project is really about reintroducing this new biology to kick start these ecosystems again so that the river might repair itself."
"It's interesting, the relationships that we have to biomaterials and the way that we are connected to systems that have the potential to remediate in a way that isn't electricity intensive or chemically intensive," said Banerjee.