The Toa Voya.

The Toa Voya.
The Toa Voya.
The Toa Voya.
The Toa Voya.
The Toa Voya.
The Toa Voya.

The Toa Voya.

The Toa Voya.

And Dezalk.

(A live-updating list of stuff I use can be found here, feel free to suggest anything not on that list via my askbox.)

More Posts from Vesperlf and Others

1 year ago

perhaps some will disagree, but i think the world got worse when we changed the colour of the night

1 month ago

If Kraata can reach Matoran-level intelligence in their final stage of development, could a Makuta create a fake Matoran or Toa that was just a sapient Kraata in a Matoran shaped mech suit?

1 month ago
Technical Difficulties At The Chute Station

Technical difficulties at the Chute Station

1 year ago

sobbing into my plate after overhearing a conversation between a mom and her tiny daughter in this shopping centre food court

3 months ago

people who dont experience it cannot comprehend how awful executive dysfunction is. I WANT to do the task, i have the resources TO do the task, i will feel better having DONE the task

but i cant fucking do the task

1 year ago

Real talk why does social interaction feel like you’re trying to get a good grade in being a person

1 year ago

in the future, Braiding Sweetgrass will be assigned to all students to read in school, and mostly they will hate it, because it seems to them like poorly structured rambling about nature and vignettes from the author's life. Soooooooo boring!

We will struggle to explain to them: no, no, this book was actually completely revolutionary for its time. When Kimmerer talks about the honorable harvest, learning to listen to the teachings of the plants, understanding nature as animate and alive, and the relationship of reciprocity and mutual dependence between humans and other life forms, these are ideas that were genuinely new and mind-blowing to us when we were young.

It wasn't just those in power that saw nature as "Resources" or some kind of mechanical system that would be better off without human interference—almost no one else knew another way to think. Yes, yes, we knew about symbiosis, but we hardly ever applied it to ourselves. Kimmerer is serious when she says her cultural perspective was almost wiped out; the culture we inherited as children literally didn't have the concepts she is talking about, and that's why the book was so important!

We will tell the students that it would have been weird even among "environmentalists" of the time to think of trees and insects as your family. I mean, well, yes, we knew that everything was related, but we thought Charles Darwin was the first to come up with that. You don't understand, we will say, most of these ideas about living in right relationship with nature would have been thought of as extra-scientific, sentimental or spiritual crap.

"Did you just not know where food and clothes came from?" they will ask, with eyebrows raised. Yes, but back then, food was mostly grown in enormous fields of only one crop where everything else had been killed with chemicals. We didn't really think of agricultural environments as "ecosystems"—"nature" was a separate thing—I mean yeah, we harvested logs from forests, but that was different. No, we basically thought Earth was divided into "human uses" and "nature," and that people shouldn't be in the "nature" parts. No, really!

The students will be fascinated and ask things like "But what about parks?" "Would a hay field be nature or human uses?" "How about pollinator gardens?" "What about the ocean?" and we will try to explain to them that we really just didn't think that hard about it

2 years ago

"you don't owe anybody anything" has done irreparable damage to the minds of the youth

1 year ago

The USAmerican imagination cannot consider land that is multi-purpose.

A corn field is Corn, an endless monoculture, and all other plants must be eliminated. A residential area is Houses, and absolutely MUST NOT!!! have vegetables or fruits or native plant gardens or small livestock. A drainage ditch is only a drainage ditch, and cannot harbor Sedges and native wetland plants, A sports field is for A Sport, and let no one think of doing any other event on that field, shops and storefronts must have their own special part of town that everybody has to drive to, which requires parking lots...and God forbid we put solar panels on roofs or above parking lots or anywhere they can serve an extra purpose of providing shade, instead of using a large tract of perfectly fine land as a "solar farm."

Numerous examples. But it is the most annoying with agriculture. The people who crunch all the numbers about sustainability, have calculated that a certain percentage of Earth's land is "Used up" by agriculture, which is troubling because that leaves less "room" for "Wilderness." It is a big challenge, they say, to feed Earth's humans without destroying more ecosystems.

Fools! Agriculture is an ecosystem—if you respect the ways of the plants, instead of creating monoculture fields by killing everything that moves and almost everything that doesn't. Most humans throughout history, and many humans today, sustain themselves using a mixture of foraging and agriculture, and the two are not entirely different things, because all human lifestyles change the ecosystem, and the inhabitants of the ecosystem always change themselves in response.

Even if you are a hunter-gatherer that steps very lightly in the forest and gathers a few berries and leaves here and there, you are being an animal and affecting all other parts of the ecosystem. By walking, breathing, eating, pooping, drinking, climbing, singing, talking, all of those things affect the ecosystem. If you gather leaves to sleep on, that affects the ecosystem...if you pile up waste, that affects the ecosystem...if you break a tree branch, that affects the ecosystem...if you start a fire, if you create a small shelter, if you cut a path, that DEFINITELY affects the ecosystem.

This idea, that human activity destroys the ecosystem and replaces it with something Else, something Not an ecosystem, is so silly. "But you just said that even the earliest most technologically simple human societies altered their environment!"

Yes, I did. Because we believe that "pre-agricultural" humans could have no effect on their "wilderness" environment, we ALSO believe another false idea: That when humans affect an environment, they destroy "Wilderness" and change it to something else, like Agricultural Land, that can never have biodiversity and never benefit many life forms.

I think it is the European idea of agriculture that it always involves people settling down and relying on a few special plants that are domesticated intentionally and grown in specially dedicated fields. After all, this idea of an agricultural lifestyle, is in contrast with the "hunter-gatherer" lifestyle, which is assumed to be what humans do before they "figure out" agriculture. The European mind imagines "pre-agricultural" folks ignorantly bumbling about, thinking plants and animals conveniently pop out of nothing for their benefit.

Bullshit! I shake my head in disappointment when I see websites describing Native Americans using wild plants as if those plants just-so-happened to grow, when those same wild plants just-so-happen to thrive only in environments disturbed by humans in some way, and just-so-happen to have declined steeply since colonization, and just-so-happen to be nonexistent in unspoiled "Wilderness" locations, and (often) just-so-happen to have an incredibly wide range where they either once were or are incredibly common, making it very...fortunate that they just-so-happen to have a wide range of uses including food, medicines, and materials for clothing and technology.

Accidentally of course, without any human impact from the humans that were impacting everything. /s

"But if it wasn't an accident, how did it happen?" Here is how to understand this idea: Look at the weeds! The weeds will teach you.

Look at the plants you always see growing without being planted around human buildings and roads, and learn their history. Often you will learn that these plants have many marvelous properties, and have actually been used by humans for thousands of years.

In fact, some of the most powerful and difficult to control weeds, were once actually some of the most essential and important plants for human civilizations to depend on. The dreaded Kudzu, in its home in East Asia, was one of the main plants used for clothing for over 6,000 years, and not only that, it has been cultivated for food and medicine for millennia. You can make everything from paper to noodles out of Kudzu! And Amaranth, the most expensive agricultural weed in all the USA, produces edible and healthy grains as well as several harvests of greens per growing season, and several species of the genus have been fully domesticated and formed a staple crop of Mesoamerica.

Meanwhile...some people have come up with this neat "new" idea called Polyculture, which is where you plant a field with two crops at once and somehow get better yields from both of them. WITCHCRAFT! Unrelatedly, there are other ideas like "Cover Crops" and "Agroforestry" that for some reason have the same beneficial effect.

Wow...It turns out, sterilizing the whole environment of every plant except one crop...isn't actually a good way to do agriculture in many places in the world.

Just think about it from an energy point of view...

We have some places used for "Agriculture," where we wring the land as violently as possible to squeeze green vegetation from light energy.

And we have other places for Other uses, where we spend massive amounts of fossil fuels mowing, chopping, poisoning and trimming to STOP the land from producing its incredible bounty of green vegetation.

And in the agricultural fields, we spend even MORE resources killing the unwanted plants that grow spontaneously

This system is hemorrhaging inefficiency at both ends. It simply isn't a one-to-one conversion of land and fossil fuels to food energy. The energy expenditure of agriculture is mostly going into organizing the vegetation's energy into the shape and configuration we want, not the food itself.

In the Americas, indigenous agricultural systems involve using the plants that exist in the environment to construct an ecosystem that both functions as an ecosystem and provides humans with food, clothing, and other important things. This is the most advanced way.

Most of our successful weeds are edible and useful. A weed is simply a plant that is symbiotic with humans. My hypothesis of plant domestication is that it was initiated by the plants, which became adapted to human environments, and humans bred them to be better crops in response. Symbiosis.

Humans did not pick out a few plants special to intensively domesticate out of an array of equally wild plants, instead they just ate, selected, and bred the plants that were best adapted to live near human civilization. That is my guess about how it happened.

Just think about it. Why would you try to domesticate teosinte (Maize ancestor?) It sucks. Domesticated plants in their wild form are usually like "Why would you put hundreds of years of effort into cultivating this?" Personally I think it's because the plant grew around humans and humans ate and used it a lot because it was abundant. So we co-evolved with the plant.

Supporting this hypothesis, there are many crop plants that mutated and evolved back into weeds, like "weedy" rice, "weedy" teosinte, and "weedy" radishes. Also weeds develop similar adaptations to crop plants to survive in the agricultural environment.

Consider Kudzu. Everyone in the USA knows it as an invasive weed, but since ancient times in China, it was a crop that provided people with fabric from its bast fibers, food from its enormous starchy roots, and many medicinal and other uses. Kudzu is not evil, it simply has a symbiotic relationship with humans, and just as any other species might serve as a biological control, the main biological control of kudzu in nature is the human species.

Think of the vast fields and mountain sides of the South swallowed by thick mats of Kudzu covering lumps that used to be trees. Think of the people toiling away to clear the Kudzu, while wearing clothes made of cotton that was grown in a faraway place using insecticides and depleting fresh water, using energy from their bodies that came from crops grown in fields far away.

Now imagine people working to harvest the Kudzu, to cut the new vines and dig up the starchy roots and use the plant the way it is used by the people who know its ways. Imagine the people using the starch from the Kudzu root to make flour and noodles and sweet confections. Imagine workers processing the vines into thread which is woven into fabric. The hillsides and fields flourish with plants that used to be suffocated, and hillsides and fields in faraway places also flourish with their own plants, instead of being made to grow cotton and crops to provide for the needs the Kudzu provides for.

Imagine the future where we accept our symbiotic relationship with the plants!

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